Surah Anam Ayat 50 Hindi translation

Surah Anam Ayat 50 meaning in Hindi

कह दो, "मैं तुमसे यह नहीं कहता कि मेरे पास अल्लाह के ख़ज़ाने है, और न मैं परोक्ष का ज्ञान रखता हूँ, और न मैं तुमसे कहता हूँ कि मैं कोई फ़रिश्ता हूँ। मैं तो बस उसी का अनुपालन करता हूँ जो मेरी ओर वह्यं की जाती है।" कहो, "क्या अंधा और आँखोंवाला दोनों बराबर हो जाएँगे? क्या तुम सोच-विचार से काम नहीं लेते?"

Quran Urdu translation

کہہ دو کہ میں تم سے یہ نہیں کہتا کہ میرے پاس الله تعالیٰ کے خزانے ہیں اور نہ (یہ کہ) میں غیب جانتا ہوں اور نہ تم سے یہ کہتا کہ میں فرشتہ ہوں۔ میں تو صرف اس حکم پر چلتا ہوں جو مجھے (خدا کی طرف سے) آتا ہے۔ کہہ دو کہ بھلا اندھا اور آنکھ والے برابر ہوتے ہیں؟ تو پھر تم غور کیوں نہیں کرتے

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(6:50) (O Muhammad!) Say: 'I do not say to you I have the treasures of Allah. Nor do I have knowledge of what is beyond the reach of human perception. Nor do 1 say to you: I am an angel. I only follow what is revealed to me.' *31 Then ask them: 'Are the blind and the seeing alike?' *32 Do you not then reflect?

Say, [O Muhammad], "I do not tell you that I have the meaning

*31). Feeble-minded people have always entertained the foolish misconception that the more godly a man is, the more liberated he should be from the limitations of human nature. They expect a godly person to be able to work wonders. By a mere sign of his hand, whole mountains should be transmuted into gold. At his command, the earth should begin to throw up all its hidden treasures. He should have miraculous access to all relevant facts about people. He should be able to point out the locations of things which have been lost, and show how they can be retrieved. He should be able to predict whether or not a patient will survive his disease; whether a pregnant woman will deliver a boy or a girl. Moreover, he should be above all human disabilities and limitations. How can a genuinely godly person feel hunger or thirst? How can he be overcome by sleep? How can he have a wife and children? How can he engage in buying and selling to meet his material requirements? How can he be impelled by force of circumstances to resort to such mundane acts as making money? How can he feel the pinch of poverty and paucity of resources? False conceptions such as these dominated the minds of the contemporaries of the Prophet (peace be on him). When they heard of his claim, in order to test his veracity they asked him regarding things that lie beyond the ken of human perception and to work wonders, and blamed him when they saw him engaged in such acts as eating and drinking, and taking care of his wife and children, and walking about the bazaars like other ordinary human beings. It is misconceptions such as these that this verse seeks to remove.
*32). The statement of a Prophet in such matters amounts to a testimony based on first-hand observation. For the truths which a Prophet propounds are those which he himself has observed and experienced and which have been brought within the range of his knowledge by means of revelation. On the contrary, those who are opposed to the truths propounded by the Prophets are blind since the notions they entertain are based either on guess-work and conjecture or on blind adherence to ideas hallowed by time. Thus the difference between a Prophet and his opponents is as that between a man who has sound vision and a man who is blind. Obviously the former is superior, by dint of this gift of knowledge from God rather than because he has access to hidden treasures, because of his knowledge of the unseen world, and because of his freedom from physical limitations.