surah Nisa aya 141 , English translation of the meaning Ayah.
﴿الَّذِينَ يَتَرَبَّصُونَ بِكُمْ فَإِن كَانَ لَكُمْ فَتْحٌ مِّنَ اللَّهِ قَالُوا أَلَمْ نَكُن مَّعَكُمْ وَإِن كَانَ لِلْكَافِرِينَ نَصِيبٌ قَالُوا أَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعْكُم مِّنَ الْمُؤْمِنِينَ ۚ فَاللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيَامَةِ ۗ وَلَن يَجْعَلَ اللَّهُ لِلْكَافِرِينَ عَلَى الْمُؤْمِنِينَ سَبِيلًا﴾
[ النساء: 141]
4:141 Those who wait [and watch] you. Then if you gain a victory from Allah, they say, "Were we not with you?" But if the disbelievers have a success, they say [to them], "Did we not gain the advantage over you, but we protected you from the believers?" Allah will judge between [all of] you on the Day of Resurrection, and never will Allah give the disbelievers over the believers a way [to overcome them].
Tafsir Ibn Katheer in EnglishThose who wait to see what happens to you – whether good or bad; or if Allah gives you victory and gains of war – say, ‘Were we not present together with you?’ in order to get some gains of war.
If the disbelievers have some success, they say to them, ‘Did we not protect you from and defend you against the believers by assisting you instead of them’.
Allah will judge between all of you on the Day of Judgement: rewarding the believers by giving them entry into Paradise and the hypocrites by sending them to the lowest level of the fire of Hell.
Allah, in His grace, will never give the disbelievers the upper hand over the believers.
Instead, the believers will be the winners in the end.
Muhammad Taqiud-Din alHilali
Those (hyprocrites) who wait and watch about you; if you gain a victory from Allah, they say: "Were we not with you," but if the disbelievers gain a success, they say (to them): "Did we not gain mastery over you and did we not protect you from the believers?" Allah will judge between you (all) on the Day of Resurrection. And never will Allah grant to the disbelievers a way (to triumph) over the believers.
phonetic Transliteration
Allatheena yatarabbasoona bikum fain kana lakum fathun mina Allahi qaloo alam nakun maAAakum wain kana lilkafireena naseebun qaloo alam nastahwith AAalaykum wanamnaAAkum mina almumineena faAllahu yahkumu baynakum yawma alqiyamati walan yajAAala Allahu lilkafireena AAala almumineena sabeelan
Abdullah Yusuf Ali - Translation
(These are) the ones who wait and watch about you: if ye do gain a victory from Allah, they say: "Were we not with you?"- but if the unbelievers gain a success, they say (to them): "Did we not gain an advantage over you, and did we not guard you from the believers?" but Allah will judge betwixt you on the Day of Judgment. And never will Allah grant to the unbelievers a way (to triumphs) over the believers.
Safi-ur-Rahman al-Mubarakpuri
Those who wait and watch about you; if you gain a victory from Allah, they say: "Were we not with you" But if the disbelievers gain a success, they say (to them): "Did we not gain mastery over you and did we not protect you from the believers" Allah will judge between you (all) on the Day of Resurrection. And never will Allah grant to the disbelievers a way (to triumph) over the believers.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
4:141 Those who wait [and watch] you. Then if you gain a victory translate in arabic
الذين يتربصون بكم فإن كان لكم فتح من الله قالوا ألم نكن معكم وإن كان للكافرين نصيب قالوا ألم نستحوذ عليكم ونمنعكم من المؤمنين فالله يحكم بينكم يوم القيامة ولن يجعل الله للكافرين على المؤمنين سبيلا
سورة: النساء - آية: ( 141 ) - جزء: ( 5 ) - صفحة: ( 101 )Almuntakhab Fi Tafsir Alquran Alkarim
Such persons are they who watch you closely and they are on the watch for opportunities. If Allah graces you with His tutelage and victory sits on your helm, they desire with expectation to share the credit and they interpret their thoughts in words; they say to you: Have we not been on your side! And if the infidels who deny Allah are befallen with good fortune they say to them: Did we not back you up and avert the disaster which would have befallen you at the hands of the Muslims? Allah shall judge between you on the Day of Resurrection and Judgement and never shall Allah advantage the cause of the infidels over that of the Muslims
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(4:141) These hypocrites watch you closely: if victory is granted to you by Allah, they will say: 'Were we not with you?' And were the unbelievers to gain the upper hand, they will say: 'Did we not have mastery over you, and yet we protected you from the believers?' *171 It is Allah Who will judge between you on the Day of Resurrection, and He will not allow the unbelievers, in any way, to gain advantage over the believers.
Those who wait [and watch] you. Then if you gain a victory meaning
*171). This is typical of the hypocrites of every age. Such people try to avail themselves of all the benefits which can accrue from a verbal profession of Islam and identification with the Islamic community. They also try to secure the advantages to be obtained by associating with the unbelievers, by assuring them in every possible way about themselves that they are not 'fanatic Muslims', that their association with the Muslims is only nominal. On the other hand, they never fail to assure the unbelievers that their loyalties and concerns are the same as theirs, that in mental outlook, cultural orientation and taste they are in harmony with them, and that if a decisive conflict between Islam and unbelief were to take place, their weight will certainly be on the side of the latter.
Those who wait [and watch] you. Then if you gain a victory meaning in Urdu
یہ منافق تمہارے معاملہ میں انتظار کر رہے ہیں (کہ اونٹ کس کروٹ بیٹھتا ہے) اگر اللہ کی طرف سے فتح تمہاری ہوئی تو آ کر کہیں گے کہ کیا ہم تمہارے ساتھ نہ تھے؟ ا گر کافروں کا پلہ بھاری رہا تو اُن سے کہیں گے کہ کیا ہم تمہارے خلاف لڑنے پر قادر نہ تھے اور پھر بھی ہم نے تم کو مسلمانوں سے بچایا؟ بس اللہ ہی تمہارے اور ان کے معاملہ کا فیصلہ قیامت کے روز کرے گا اور (اس فیصلہ میں) اللہ نے کافروں کے لیے مسلمانوں پر غالب آنے کی ہرگز کوئی سبیل نہیں رکھی ہے
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