surah Al Fath aya 17 , English translation of the meaning Ayah.

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English Translation of the Meanings by Muhammad Muhsin Khan and Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Al Fath aya 17 in arabic text(The Victory).
  
   

﴿لَّيْسَ عَلَى الْأَعْمَىٰ حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ ۗ وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ۖ وَمَن يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمًا﴾
[ الفتح: 17]

English - Sahih International

48:17 There is not upon the blind any guilt or upon the lame any guilt or upon the ill any guilt [for remaining behind]. And whoever obeys Allah and His Messenger - He will admit him to gardens beneath which rivers flow; but whoever turns away - He will punish him with a painful punishment.

Tafsir Ibn Katheer in English
Abridged Explanation of the Quran

There is no sin on a person excused due to blindness, disability or illness if he fails to fight in the path of Allah.
Whoever obeys Allah and His Messenger, He will enter him into gardens under the trees and palaces of which rivers flow; whilst whoever turns away from their obedience, Allah will inflict a painful punishment on him.


Muhammad Taqiud-Din alHilali

No blame or sin is there upon the blind, nor is there blame or sin upon the lame, nor is there blame or sin upon the sick (that they go not forth to war). And whosoever obeys Allah and His Messenger (Muhammad SAW), He will admit him to Gardens beneath which rivers flow (Paradise); and whosoever turns back, He will punish him with a painful torment.


phonetic Transliteration


Laysa AAala alaAAma harajun wala AAala alaAAraji harajun wala AAala almareedi harajun waman yutiAAi Allaha warasoolahu yudkhilhu jannatin tajree min tahtiha alanharu waman yatawalla yuAAaththibhu AAathaban aleeman


Abdullah Yusuf Ali - Translation


No blame is there on the blind, nor is there blame on the lame, nor on one ill (if he joins not the war): But he that obeys Allah and his Messenger,- (Allah) will admit him to Gardens beneath which rivers flow; and he who turns back, (Allah) will punish him with a grievous Penalty.


Safi-ur-Rahman al-Mubarakpuri


No blame or sin is there upon the blind, nor is there sin upon the lame, nor is there sin upon the sick. And whosoever obeys Allah and His Messenger, He will admit him to Gardens beneath which rivers flow; and whosoever turns back, He will punish him with a painful torment.

Page 513 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

48:17 There is not upon the blind any guilt or upon the lame translate in arabic

ليس على الأعمى حرج ولا على الأعرج حرج ولا على المريض حرج ومن يطع الله ورسوله يدخله جنات تجري من تحتها الأنهار ومن يتول يعذبه عذابا أليما

سورة: الفتح - آية: ( 17 )  - جزء: ( 26 )  -  صفحة: ( 513 )

Almuntakhab Fi Tafsir Alquran Alkarim

Absolved from guilt shall be the blind and the lame and he who is sick. He who obeys Allah and His Messenger, will Allah welcome into gardens of surpassing beauty beneath which rivers flow, and he who turns a deaf ear will Allah subject to a condign punishment


Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(48:17) There is no blame on the blind, nor on the lame, nor on the sick (if they do not go forth to fight). *31 Allah will admit those who obey Allah and His Messenger to the Gardens beneath which rivers flow and will inflict a grievous chastisement on those who turn away.

There is not upon the blind any guilt or upon the lame meaning

*31) That is, the one who has a genuine excuse for not joining Jihad is not accountable, but if the able-bodied, strong people make excuses for not joining it, they cannot be regarded as sincere with regard to AIIah and His Religion, and they cannot be given the opportunity to take advantage of the gains as members of the Muslim community, but when time comes for making sacrifices for Islam, they should lag behind and seek the safety of their lives and properties." Here, one should know that two kinds of the people have been exempted from Jihad duty by the Shari ah: (1) Those who are not physically fit for Jihad. e.g. young boys, women, the insane, the blind and such patients as cannot perform military duties, and such disabled people as cannot take part in war; and (2) those for whom it may be difficult to join Jihad for other sound reasons, e.g. the slaves, or those persons who may be ready for Jihad but may not afford weapons of war and other necessary equipment, or such debtors who may have to pay their debts at the earliest opportunity and the creditors may not be willing to allow them more time, or such people whose parents (or a parent) might be alive, who stand in need of the children's help. In this regard, it should also be known that the children should not join Jihad without the permission of their parents if they are Muslims, but if they are non-Muslims it is not permissible for a person to stay away from Jihad in case they refuse permission.
 

There is not upon the blind any guilt or upon the lame meaning in Urdu

اگر اندھا اور لنگڑا اور مریض جہاد کے لیے نہ آئے تو کوئی حرج نہیں جو کوئی اللہ اور اس کے رسول کی اطاعت کرے گا اللہ اسے اُن جنتوں میں داخل کرے گا جن کے نیچے نہریں بہہ رہی ہوں گی، اور جو منہ پھیرے گا اسے وہ دردناک عذاب دے گا"

listen to Verse 17 from Al Fath 48:17



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