surah Qasas aya 25 , English translation of the meaning Ayah.
﴿فَجَاءَتْهُ إِحْدَاهُمَا تَمْشِي عَلَى اسْتِحْيَاءٍ قَالَتْ إِنَّ أَبِي يَدْعُوكَ لِيَجْزِيَكَ أَجْرَ مَا سَقَيْتَ لَنَا ۚ فَلَمَّا جَاءَهُ وَقَصَّ عَلَيْهِ الْقَصَصَ قَالَ لَا تَخَفْ ۖ نَجَوْتَ مِنَ الْقَوْمِ الظَّالِمِينَ﴾
[ القصص: 25]
28:25 Then one of the two women came to him walking with shyness. She said, "Indeed, my father invites you that he may reward you for having watered for us." So when he came to him and related to him the story, he said, "Fear not. You have escaped from the wrongdoing people."
Tafsir Ibn Katheer in EnglishWhen they went back, they informed their father of Moses, so he sent one of them to him, inviting him.
She approached him walking modestly, saying, “Indeed, my father is inviting you to meet him, intending to reward you for watering our livestock for us.
” When Moses came to their father and told him of his situation, he reassuringly told him, “Do not fear, for you have escaped from an oppressive nation: Pharaoh and his crowd.
They have no authority over Madyan, so they will not be able to harm you.
”
Muhammad Taqiud-Din alHilali
Then there came to him one of the two women, walking shyly. She said: "Verily, my father calls you that he may reward you for having watered (our flocks) for us." So when he came to him and narrated the story, he said: "Fear you not. You have escaped from the people who are Zalimun (polytheists, disbelievers, and wrong-doers)."
phonetic Transliteration
Fajaathu ihdahuma tamshee AAala istihyain qalat inna abee yadAAooka liyajziyaka ajra ma saqayta lana falamma jaahu waqassa AAalayhi alqasasa qala la takhaf najawta mina alqawmi alththalimeena
Abdullah Yusuf Ali - Translation
Afterwards one of the (damsels) came (back) to him, walking bashfully. She said: "My father invites thee that he may reward thee for having watered (our flocks) for us." So when he came to him and narrated the story, he said: "Fear thou not: (well) hast thou escaped from unjust people."
Safi-ur-Rahman al-Mubarakpuri
Then there came to him one of them, walking shyly. She said: "Verily, my father calls you that he may reward you for having watered (our flocks) for us." So when he came to him and narrated the story, he said: "Fear you not. You have escaped from the people who are wrongdoers."
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
28:25 Then one of the two women came to him walking with shyness. translate in arabic
فجاءته إحداهما تمشي على استحياء قالت إن أبي يدعوك ليجزيك أجر ما سقيت لنا فلما جاءه وقص عليه القصص قال لا تخف نجوت من القوم الظالمين
سورة: القصص - آية: ( 25 ) - جزء: ( 20 ) - صفحة: ( 388 )Almuntakhab Fi Tafsir Alquran Alkarim
Unexpectedly, there came back one of the two women walking with a womanly propriety of behaviour, chastity of thought, speech and conduct. She said to him: My father invites you to requite you for the service you rendered to us, watering our flocks. And when he went and met with the father and told him his story, the father said to him: Do not be afraid, you have already gotten off safely and escaped from the people who are wrongful of actions
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(28:25) (Not long afterwards) one of the two women came bashfully towards him, *35 and said, "My father calls you so that he may reward you for watering our animals for us." *36 When Moses went to him and narrated to him his whole story he said, "Have no fear for you have now escaped from the wicked people."
Then one of the two women came to him walking with shyness. meaning
*35) Hadrat `Umar has explained this sentence, thus: "She came walking modestly, with her face covered with a part of her outer garment, unlike those immodest women, who go about wherever they like, and enter wherever they like without any hesitation." Several traditions bearing on this subject have been reported by Said bin Mansur, Ibn Jarir, Ibn Abi Hatim-and Ibn al-Mundhir from Hadrat 'Umar through authentic chains of athorities. This shows that the Islamic concept of modesty which the Companions of the Holy Prophet had understood from the Qur'an and the teaching and training of the Holy Prophet was absolutely opposed to keeping the face exposed to the other then and moving about immodestly. outside the house. hadrat `Umar has clearly regarded covering of the face as a symbol of modesty and exposing it to the other men as an immodesty and shamelessness.
*36) She said this also out of modesty, for she had to give a sound reason for her coming to another man all alone; otherwise it was not at all necessary that a gentleman should have been rewarded if he had rendered some service to the (helpless) women in trouble. And then, in spite of hearing of a reward, the Prophet Moses' willingness to follow her forthwith to her house indicates the state of extreme helplessness in which he found himself at that time. He had left Egypt empty-handed and might have taken at least eight days to reach Midian. He must be hungry and worn out by journey. And, above all, he must be anxious to find a shelter in the unfamiliar land and a sympathetic person to give him refuge. Under this very compulsion, in spite of hearing that he was being called to be rewarded for a small service he had rendered, the Prophet Moses felt no hesitation in going with the woman. He must have thought that the prayer he had just made to God was being answered thus by God Himself. Therefore, he did not think it was right to turn down the means of hospitality provided by his Lord by an unnecessary show of self-respect.
Then one of the two women came to him walking with shyness. meaning in Urdu
(کچھ دیر نہ گزری تھی کہ) ان دونوں عورتوں میں سے ایک شرم و حیا سے چلتی ہوئی اس کے پاس آئی اور کہنے لگی "میرے والد آپ کو بُلا رہے ہیں تاکہ آپ نے ہمارے جانوروں کو پانی جو پلایا ہے اس کا اجر آپ کو دیں" موسیٰؑ جب اس کے پاس پہنچا اور اپنا سارا قصہ اسے سُنایا تو اس نے کہا "کچھ خوف نہ کرو، اب تم ظالموں سے بچ نکلے ہو"
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