surah Hadid aya 3 , English translation of the meaning Ayah.

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English Translation of the Meanings by Muhammad Muhsin Khan and Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Hadid aya 3 in arabic text(The Iron).
  
   

﴿هُوَ الْأَوَّلُ وَالْآخِرُ وَالظَّاهِرُ وَالْبَاطِنُ ۖ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ﴾
[ الحديد: 3]

English - Sahih International

57:3 He is the First and the Last, the Ascendant and the Intimate, and He is, of all things, Knowing.

Tafsir Ibn Katheer in English
Abridged Explanation of the Quran

He is the First; nothing existed before Him.
He is the Last; nothing will exist after Him.
He is the Apparent; there is nothing above Him.
He is the Intimate; there is nothing without Him, and He knows everything, He does not miss anything.


Muhammad Taqiud-Din alHilali

He is the First (nothing is before Him) and the Last (nothing is after Him), the Most High (nothing is above Him) and the Most Near (nothing is nearer than Him). And He is the All-Knower of every thing.


phonetic Transliteration


Huwa alawwalu waalakhiru waalththahiru waalbatinu wahuwa bikulli shayin AAaleemun


Abdullah Yusuf Ali - Translation


He is the First and the Last, the Evident and the Immanent: and He has full knowledge of all things.


Safi-ur-Rahman al-Mubarakpuri


He is Al-Awwal and Al-Akhir, Az-Zahir and Al-Batin. And He is the All-Knower of everything.

Page 537 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

57:3 He is the First and the Last, the Ascendant and the Intimate, translate in arabic

هو الأول والآخر والظاهر والباطن وهو بكل شيء عليم

سورة: الحديد - آية: ( 3 )  - جزء: ( 27 )  -  صفحة: ( 537 )

Almuntakhab Fi Tafsir Alquran Alkarim

He is the First and the Foremost, He is the Last and the Utmost, He is infinite, He is beyond and above all, yet exposed to the mental view and accessible to appeals, and He is beyond and below all to give support to all in all; His marvels are inherent in the whole and He is the Omnipresent Who holds prescience of all events, He is the ultimate goal and He is AL-Alim (the Omniscient) who knows all


Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(57:3) He is the First and the Last, and the Manifest and the Hidden, *3 and He has knowledge of everything.

He is the First and the Last, the Ascendant and the Intimate, meaning

*3) That is, "When there was nothing, He was, and when there will be nothing, He will be. He is the most Manifest of all the manifest, for whatever manifests itself in the world, does 50 only by His attributes and His works and His light. And He is the Most Hidden of all the hidden, for not only do the senses fail to percieve Him but the intellect and thought and imagination also cannot attain to His essence and reality. The best commentary in this regard are the words of a supplication of the Holy Prophet (upon whom be Allah's peace and blessings). which Imam Ahmad, Muslim, Tirmidhi, and Baihaqi have related on the authority of Hadrat Abu Hurairah, and Hafiz Abu Ya'la Mosuli in his Musnad on the authority of Hadrat 'A'ishah:
"Antal Awwal, fa-laisa qablaka shai'in; wa Antal Akhir fa-laisa ba 'daka shai 'in; wa Antal Zahir, fa-laisa fauqaka shai in; wa Anfal Batin, fa laisa dunaka shai'in. " "You alone are the First; none is before You; You alone are the Last: none is after You; You alone are the Exalted none is above You; You alone are the Hidden: none is more hidden than You. "
Here, the question arises: How does this accord with the immortality and eternal life of the dwellrs of Paradise and Hell mentioned in the Qur'an when Allah alone is the Last and Eternal? Its answer has been provided by the Qur'an itself: "Everything is perishable except Allah Himself." (AI-Qasas: 88). In other words no creature is immortal in its personal capacity; if a thing exists or continuos to exist, it does so because Allah keeps it so, and can exist only by His letting it exist; otherwise in its own capacity everything is perishable except Allah, Immortality in Heaven and Hell will not be bestowed upon somebody because he is immortal by himself, but because AIIah will grant him eternal life. The same is true of the angels: they are not immortal by themselves. When Allah willed they came into existence, and will continue to exist only as long as Her wills.
 

He is the First and the Last, the Ascendant and the Intimate, meaning in Urdu

وہی اول بھی ہے اور آخر بھی، ظاہر بھی ہے اور مخفی بھی، اور وہ ہر چیز کا علم رکھتا ہے

listen to Verse 3 from Hadid 57:3



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