surah Shuara aya 42 , English translation of the meaning Ayah.

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English Translation of the Meanings by Muhammad Muhsin Khan and Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Shuara aya 42 in arabic text(The Poets).
  
   

﴿قَالَ نَعَمْ وَإِنَّكُمْ إِذًا لَّمِنَ الْمُقَرَّبِينَ﴾
[ الشعراء: 42]

English - Sahih International

26:42 He said, "Yes, and indeed, you will then be of those near [to me]."

Tafsir Ibn Katheer in English
Abridged Explanation of the Quran

Pharaoh said to them, “Yes, you shall get a reward.
If you are to succeed over Moses, you shall be taken as my close ones by being appointed in lofty posts.


Muhammad Taqiud-Din alHilali

He said: "Yes, and you shall then verily be of those brought near (to myself)."


phonetic Transliteration


Qala naAAam wainnakum ithan lamina almuqarrabeena


Abdullah Yusuf Ali - Translation


He said: "Yea, (and more),- for ye shall in that case be (raised to posts) nearest (to my person)."


Safi-ur-Rahman al-Mubarakpuri


He said: "Yes, and you shall then verily be of those brought near (to myself)."

Page 369 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

26:42 He said, "Yes, and indeed, you will then be of those near translate in arabic

قال نعم وإنكم إذا لمن المقربين

سورة: الشعراء - آية: ( 42 )  - جزء: ( 19 )  -  صفحة: ( 369 )

Almuntakhab Fi Tafsir Alquran Alkarim

Yes indeed, Pharaoh said, and you shall be in a position that entitles you to be among my retinue


Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(26:42) He replied, "Of course,and then you will be included among those nearest to me. " *35

He said, "Yes, and indeed, you will then be of those near meaning

*35) This was then the highest honour that the king could confer on those who served the creed best Thus, at the very outset, Pharaoh and his magicians manifested by their conduct the great moral distinction that exists between a Prophet and a magician. On the one side, there stood that embodiment of courage and confidence, who in spite of belonging to the suppressed community of the Israelites and having remained to hiding for ten long years on account of a charge of murder, had suddenly appeared in Pharaoh's court to proclaim fearlessly that he had been sent by the Lord of all Creation and demanded release of the Israelites. He did not even feel the least hesitation in starting a discussion face to face with Pharaoh not caring in' the least for his threats. On the other side, there were the wretched magicians wholly lacking in moral fibre, who had been summoned by Pharaoh himself to help secure the ancestral religion, and yet they were begging for rewards in return for the services. And when they are told that they will not only be given rewards but will also be included among the royal courtiers, they feel greatly overjoyed. These two types of characters clearly bring out the difference between the grand personality of a Prophet and that of a mere magician. Unless a tnan loses all sense of modesty and decency, he cannot have the audacity to call a Prophet a magician.
 

He said, "Yes, and indeed, you will then be of those near meaning in Urdu

اس نے کہا "ہاں، اور تم تو اس وقت مقربین میں شامل ہو جاؤ گے"

listen to Verse 42 from Shuara 26:42



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