surah Tawbah aya 57 , English translation of the meaning Ayah.
﴿لَوْ يَجِدُونَ مَلْجَأً أَوْ مَغَارَاتٍ أَوْ مُدَّخَلًا لَّوَلَّوْا إِلَيْهِ وَهُمْ يَجْمَحُونَ﴾
[ التوبة: 57]
9:57 If they could find a refuge or some caves or any place to enter [and hide], they would turn to it while they run heedlessly.
Tafsir Ibn Katheer in EnglishIf these hypocrites find a shelter, such as a fort, to protect themselves in, or caves in the mountains to hide in, or an underground tunnel they could go into to shelter in, they would rush away immediately.
Muhammad Taqiud-Din alHilali
Should they find a refuge, or caves, or a place of concealment, they would turn straightway thereto with a swift rush.
phonetic Transliteration
Law yajidoona maljaan aw magharatin aw muddakhalan lawallaw ilayhi wahum yajmahoona
Abdullah Yusuf Ali - Translation
If they could find a place to flee to, or caves, or a place of concealment, they would turn straightaway thereto, with an obstinate rush.
Safi-ur-Rahman al-Mubarakpuri
Should they find a refuge, or caves, or a place of concealment, they would turn straightway thereto with a swift rush.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
9:57 If they could find a refuge or some caves or any place translate in arabic
لو يجدون ملجأ أو مغارات أو مدخلا لولوا إليه وهم يجمحون
سورة: التوبة - آية: ( 57 ) - جزء: ( 10 ) - صفحة: ( 196 )Almuntakhab Fi Tafsir Alquran Alkarim
If they can find a place of refuge or a cave or a hiding place, they will withdraw hastily from your society and fly to it
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(9:57) if they could find a place of refuge or a cave or a hiding place to lode therein, they would run in frantic haste to take refuge in it. *56
If they could find a refuge or some caves or any place meaning
*56) This was the condition of the hypocrites of AI-Madinah, the majority of whore were rich and old. We find from a list of the hypocrites, cited by Ibn Kathir in Al-Badayah-wan-Nihayah, that only one of them was young and none was poor. These people had large properties and flourishing businesses in AlMadinah. They were worldly-wise and their wide experience had taught them expediency, but their sense of self-interest had put them into a dilemma. When Islam reached Al-Madinah and a large majority of the population embraced it sincerely and enthusiastically, they found themselves in a very perplexing situation. They could not reject it outright for the majority of their own people, nay, their own sons and daughters, were filled with enthusiasm for Islam. If they had remained unbelievers, they would have lost their high position, their prestige and reputation and run the risk of a rebellion by the Muslims of their own household. On the other hand, if they sincerely embraced Islam, they would incur the danger of war, not only with the whole of Arabia but also with the adjoining nations and empires. Above all, self-interest had so blinded them that, in resolving the dilemma, they would not consider the problem from the point of view of truth and righteousness which by themselves are worthy of every sacrifice. Therefore they decided that the best thing for them was to profess Islam outwardly in order to make their positions, properties and businesses secure, but to adopt a hypocritical attitude towards it so that they might be able to avoid the losses and perils inherent in the sincere acceptance of Islam.
This verse (57) depicts the dilemma of the hypocrites, as if to say, "In reality these people are not Muslims, though they swear that they are Muslims like you; they profess Islam simply because they are afraid of losses they might incur, if they reject it outright. Then they dare not stay at AI-Madinah as non-Muslims for they would lose the high positions they enjoyed and might even have to cut off their connection with their wives and children; and if they decided to emigrate from AI-Madinah, they would have to abandon their properties and business. But they are not prepared for these sacrifices for they have no sincere attachment even to kufr. Therefore they are compelled against their beliefs by the force of circumstances to remain in AI-Madinah: they offer their Salat but regard this as forced labour: they pay the Zakat dues but as a penalty, for they are in their heart of hearts averse to these things. To add to their `calamities' they are asked every now and then to make sacrifices of their lives and their wealth and to go forth for Jihad and to fight with one enemy or the other. They are so much afraid of these `calamities' that, in order to escape from them, they would run in frantic haste to take refuge in any hole, if they hoped that it would provide immunity against these 'calamities' . "
If they could find a refuge or some caves or any place meaning in Urdu
اگر وہ کوئی جائے پناہ پالیں یا کوئی کھوہ یا گھس بیٹھنے کی جگہ، تو بھاگ کر اُس میں جا چھپیں
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