surah Baqarah aya 62 , English translation of the meaning Ayah.
﴿إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالنَّصَارَىٰ وَالصَّابِئِينَ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ﴾
[ البقرة: 62]
2:62 Indeed, those who believed and those who were Jews or Christians or Sabeans [before Prophet Muhammad] - those [among them] who believed in Allah and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve.
Tafsir Ibn Katheer in EnglishThose who have faith from the nation of Muhammad ( peace be upon him ) and from the communities who came before him – from the Jews, the Christians and Sabians ( said to be a group who followed prophets who were of the faith of Abraham, peace be upon him ) – will have their reward with their Lord.
They will not fear what awaits them in the Afterlife, nor grieve over what happened to them on earth.
This was the case before the Prophet Muhammad ( peace be upon him ) was sent.
Now his message of Islam – devotion and dedication to Allah – is the only way of life accepted by Allah, as He said, ‘Whoever seeks a path other than Islam, it will not be accepted from him’ [ Sūrah Āl ͑Imrān: 85 ].
Muhammad Taqiud-Din alHilali
Verily! Those who believe and those who are Jews and Christians, and Sabians, whoever believes in Allah and the Last Day and do righteous good deeds shall have their reward with their Lord, on them shall be no fear, nor shall they grieve.
phonetic Transliteration
Inna allatheena amanoo waallatheena hadoo waalnnasara waalssabieena man amana biAllahi waalyawmi alakhiri waAAamila salihan falahum ajruhum AAinda rabbihim wala khawfun AAalayhim wala hum yahzanoona
Abdullah Yusuf Ali - Translation
Those who believe (in the Qur'an), and those who follow the Jewish (scriptures), and the Christians and the Sabians,- any who believe in Allah and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve.
Safi-ur-Rahman al-Mubarakpuri
Verily, those who believe and those who are Jews and Christians, and Sabians (Sabi'in), whoever believes in Allah and the Last Day and does righteous good deeds shall have their reward with their Lord, on them shall be no fear, nor shall they grieve.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
2:62 Indeed, those who believed and those who were Jews or Christians or translate in arabic
إن الذين آمنوا والذين هادوا والنصارى والصابئين من آمن بالله واليوم الآخر وعمل صالحا فلهم أجرهم عند ربهم ولا خوف عليهم ولا هم يحزنون
سورة: البقرة - آية: ( 62 ) - جزء: ( 1 ) - صفحة: ( 10 )Almuntakhab Fi Tafsir Alquran Alkarim
Nonetheless, those who are disposed to believe in the Prophets who dated far back into the past, and those who profess Judaism and the Christians, the various sects of the Sabeites or Mendaites and of the Sabians, and those who fall in line with the Prophet Muhammad, whoever believes in Allah, His Oneness, Uniqueness, Sameness, Omnipotence, Omnipresence and Ultimate Authority and acknowledges the truth of Resurrection and Judgment and whose deeds are imprinted with wisdom and piety, shall Heaven reward them all for their homage thereto. No fear nor dread shall fall upon them nor shall they come to grief
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(2:62) Rest assured that whosoever from among the Muslims or the Jews or the Christians or the Sabaeans believes in Allah and the Last Day, and performs good deeds, he will have his reward with his Lord and he will have no cause for fear and grief. *80
Indeed, those who believed and those who were Jews or Christians or meaning
*80). The context of the verse makes it clear that it is not attempting to enumerate in detail all the articles of faith in which one should believe, or all the principles of conduct which one should follow in order to merit reward from God. These matters are mentioned elsewhere, in their appropriate places. The aim of the verse is merely to repudiate the illusion cherished by the Jews that, by virtue of their being Jews, they have a monopoly of salvation. They had long entertained the notion that a special and exclusive relationship existed between them and God. They thought, therefore, that all who belonged to their group were predestined to salvation regardless of their beliefs and actions,. whereas all non-Jews were predestined to serve as fodder for hell-fire.
To clarify this misgiving the Jews are told that what really matters in the sight of God is true faith and good deeds rather than formal affiliation with a certain religious community. Whoever has true faith and good deeds to his credit is bound to receive his reward, since God will judge people on the basis of merit rather than on the grounds that a man's name happens to be listed in the world as a member of one religious community or the other.
Indeed, those who believed and those who were Jews or Christians or meaning in Urdu
یقین جانو کہ نبی عربی کو ماننے والے ہوں یا یہودی، عیسائی ہوں یا صابی، جو بھی اللہ اور روزِ آخر پر ایمان لائے گا اور نیک عمل کرے گا، اُس کا اجر اس کے رب کے پاس ہے اور اس کے لیے کسی خوف اور رنج کا موقع نہیں ہے
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