surah Nahl aya 68 , English translation of the meaning Ayah.
﴿وَأَوْحَىٰ رَبُّكَ إِلَى النَّحْلِ أَنِ اتَّخِذِي مِنَ الْجِبَالِ بُيُوتًا وَمِنَ الشَّجَرِ وَمِمَّا يَعْرِشُونَ﴾
[ النحل: 68]
16:68 And your Lord inspired to the bee, "Take for yourself among the mountains, houses, and among the trees and [in] that which they construct.
Tafsir Ibn Katheer in EnglishYour Lord, O Messenger, inspired the bees and guided them saying, “Make homes for yourselves in the mountains, in the trees and in the structures and shelters that people build.
”
Muhammad Taqiud-Din alHilali
And your Lord inspired the bee, saying: "Take you habitations in the mountains and in the trees and in what they erect.
phonetic Transliteration
Waawha rabbuka ila alnnahli ani ittakhithee mina aljibali buyootan wamina alshshajari wamimma yaAArishoona
Abdullah Yusuf Ali - Translation
And thy Lord taught the Bee to build its cells in hills, on trees, and in (men's) habitations;
Safi-ur-Rahman al-Mubarakpuri
And your Lord inspired the bee, saying: "Take you habitations in the mountains and in the trees and in what they (humans) erect."
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
16:68 And your Lord inspired to the bee, "Take for yourself among the translate in arabic
وأوحى ربك إلى النحل أن اتخذي من الجبال بيوتا ومن الشجر ومما يعرشون
سورة: النحل - آية: ( 68 ) - جزء: ( 14 ) - صفحة: ( 274 )Almuntakhab Fi Tafsir Alquran Alkarim
And Allah has inspired the bees with the instinct of building their homes or hives in the mountains, on the trees and in the trellis (constructed for the climbing trees amid their habitations)
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(16:68) And behold ! .Your Lord has inspired the bee *56 with this "Build thy hive in the mountains, trees and in the creepers over trellises:
And your Lord inspired to the bee, "Take for yourself among the meaning
*56) The lexical meaning of the Arabic word ('wahi ) is secret inspiration which is felt only by the one who inspires and the other who is inspired with. The Qur'an has used this word both for the instinctive inspiration by Allah to His creation in general and for the Revelation towards His Prophets in particular. Allah sends His "wahi " to the heavens with His Command and they begin functioning in accordance with it (XL: 12). He will send this to the Earth with His Command and it will relate the story of aII that had happened on and in it. (XCIX: 4-S). He sends wahi to the bee and inspires it with faculties to perform the whole of its wonderful work instinctively (v. 68). The same is true of the bird that learns to fly, the fish that learns to swim, the newly born child that learns to suck milk, etc., etc. Then, it is also wahi with which Allah inspires a human being with a spontaneous idea (XXVIII: 7). The same is the case with all the great discoveries, inventions, works of literature and art, etc. , which would not have been possible without the benefit of wahi. As a matter of fact, every human being at one time or the other feels its mental or spiritual influence in the form of an idea or thought or plan or dream, which is confirmed by a subsequent experience to be the right guidance from the unseen wahi.
Then there is the wahi (Revelation) which is the privilege of the Prophets. This form of wahi has its own special features and is quite distinct from all' its other forms. The Prophet, who is inspired with it, is fully conscious and has his firm conviction that it is being sent down from Allah. Such a Revelation contains doctrines of creed, commandments, laws, regulations and instructions for the guidance of mankind.
And your Lord inspired to the bee, "Take for yourself among the meaning in Urdu
اور دیکھو، تمہارے رب نے شہد کی مکھی پر یہ بات وحی کر دی کہ پہاڑوں میں، اور درختوں میں، اور ٹٹیوں پر چڑھائی ہوئی بیلوں میں
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