Quran 11:111 Surah Hud ayat 111 Tafsir Ibn Katheer in English
﴿وَإِنَّ كُلًّا لَّمَّا لَيُوَفِّيَنَّهُمْ رَبُّكَ أَعْمَالَهُمْ ۚ إِنَّهُ بِمَا يَعْمَلُونَ خَبِيرٌ﴾
[ هود: 111]
11:111 And indeed, each [of the believers and disbelievers] - your Lord will fully compensate them for their deeds. Indeed, He is Acquainted with what they do.
Surah Hud in ArabicTafsir Surah Hud ayat 111
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Quran 11:111 Tafsir Al-Jalalayn
And assuredly read wa-in or wa-inna to each that is to all creatures verily la-mā the mā is extra and the lām is in the place of an implied oath or a separator; a variant reading has lammā with the sense of illā ‘but’ making the preceding in for negation your Lord will pay for his works that is the requital thereof in full. Truly He is Aware of what they do knowing the inner and outer aspects thereof.
Almuntakhab Fi Tafsir Alquran Alkarim
Nonetheless, both those and these and all and each shall Allah, your- Creator, requite with what is commensurate with their deeds; He is Alimun (Omniscient) indeed of all that their minds and souls impel them to do
Quran 11:111 Tafsir Ibn Kathir
Associating Partners with Allah is no doubt Misguidance
Allah, the Exalted, says,
فَلاَ تَكُ فِى مِرْيَةٍ مِّمَّا يَعْبُدُ هَـؤُلاءِ
( So be not in doubt as to what these people worship. ) This refers to the polytheists.
Verily, what they are doing is falsehood, ignorance and misguidance.
Verily, they are only worshipping what their fathers worshipped before.
This means that they have no support for their Shirk.
They are only mimicking their fathers in ignorance.
Therefore, Allah will give them due recompense for that and He will punish them with a punishment the likes of which none can give besides Him.
If they did any good deeds, then Allah will reward them for those good works in this life, before the life of the Hereafter.
Concerning Allah's statement,
وَإِنَّا لَمُوَفُّوهُمْ نَصِيبَهُمْ غَيْرَ مَنقُوصٍ
( And verily, We shall repay them in full their portion without diminution. ) `Abdur-Rahman bin Zayd bin Aslam said, "We will pay them in full their portion of punishment without diminution." Then, Allah mentions that He gave Musa the Book, but the people differed concerning it.
Some believed in it and some disbelieved in it.
Therefore, you, Muhammad, have an example in the Prophets who came before you.
So do not grieve or be upset by their denial of you.
وَلَوْلاَ كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْ
( and had it not been for a Word Kalimah that had gone forth before from your Lord, the case would have been judged between them, ) Ibn Jarir said, "If it were not that the punishment had already been delayed until an appointed time, then Allah would have decided the matter between you now.
The word Kalimah carries the meaning that Allah will not punish anyone until the proof has been established against him and a Messenger has been sent to him." This is similar to Allah's statement,
وَمَا كُنَّا مُعَذِّبِينَ حَتَّى نَبْعَثَ رَسُولاً
( And We never punish until We have sent a Messenger (to give warning ).) 17:15 For verily, Allah says in another verse,
وَلَوْلاَ كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَكَانَ لِزَاماً وَأَجَلٌ مُّسَمًّى فَاصْبِرْ عَلَى مَا يَقُولُونَ
( And had it not been for a Word that went forth before from your Lord, and a term determined, (their punishment ) must necessarily have come ( in this world ).
So bear patiently what they say.)20:129-130 Then, Allah informs that He will gather the early generations and the later generations from all of the nations.
He will then reward them based upon their deeds.
If they did good deeds, their reward will be good, and if they did evil deeds, their reward will be bad.
Allah says,
وَإِنَّ كُـلاًّ لَّمَّا لَيُوَفِّيَنَّهُمْ رَبُّكَ أَعْمَالَهُمْ إِنَّهُ بِمَا يَعْمَلُونَ خَبِيرٌ
( And verily, to each of them your Lord will repay their works in full.
Surely, He is All-Aware of what they do. ) This means that He is All-Knower of all of their deeds.
This includes their honorable deeds and their despicable deeds, their small deeds and their great deeds.
There are many different modes of recitation for this verse, yet all of their meanings agree with what we have mentioned.
This is similar to Allah's statement,
وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
( And surely, all - everyone of them will be brought before Us. )36:32
Tafsir Maarif-ul-Quran Mufti Muhammad Shafi
Associating Partners with Allah is no doubt Misguidance
Allah, the Exalted, says,
فَلاَ تَكُ فِى مِرْيَةٍ مِّمَّا يَعْبُدُ هَـؤُلاءِ
( So be not in doubt as to what these people worship. ) This refers to the polytheists.
Verily, what they are doing is falsehood, ignorance and misguidance.
Verily, they are only worshipping what their fathers worshipped before.
This means that they have no support for their Shirk.
They are only mimicking their fathers in ignorance.
Therefore, Allah will give them due recompense for that and He will punish them with a punishment the likes of which none can give besides Him.
If they did any good deeds, then Allah will reward them for those good works in this life, before the life of the Hereafter.
Concerning Allah's statement,
وَإِنَّا لَمُوَفُّوهُمْ نَصِيبَهُمْ غَيْرَ مَنقُوصٍ
( And verily, We shall repay them in full their portion without diminution. ) `Abdur-Rahman bin Zayd bin Aslam said, "We will pay them in full their portion of punishment without diminution." Then, Allah mentions that He gave Musa the Book, but the people differed concerning it.
Some believed in it and some disbelieved in it.
Therefore, you, Muhammad, have an example in the Prophets who came before you.
So do not grieve or be upset by their denial of you.
وَلَوْلاَ كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْ
( and had it not been for a Word Kalimah that had gone forth before from your Lord, the case would have been judged between them, ) Ibn Jarir said, "If it were not that the punishment had already been delayed until an appointed time, then Allah would have decided the matter between you now.
The word Kalimah carries the meaning that Allah will not punish anyone until the proof has been established against him and a Messenger has been sent to him." This is similar to Allah's statement,
وَمَا كُنَّا مُعَذِّبِينَ حَتَّى نَبْعَثَ رَسُولاً
( And We never punish until We have sent a Messenger (to give warning ).) 17:15 For verily, Allah says in another verse,
وَلَوْلاَ كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَكَانَ لِزَاماً وَأَجَلٌ مُّسَمًّى فَاصْبِرْ عَلَى مَا يَقُولُونَ
( And had it not been for a Word that went forth before from your Lord, and a term determined, (their punishment ) must necessarily have come ( in this world ).
So bear patiently what they say.)20:129-130 Then, Allah informs that He will gather the early generations and the later generations from all of the nations.
He will then reward them based upon their deeds.
If they did good deeds, their reward will be good, and if they did evil deeds, their reward will be bad.
Allah says,
وَإِنَّ كُـلاًّ لَّمَّا لَيُوَفِّيَنَّهُمْ رَبُّكَ أَعْمَالَهُمْ إِنَّهُ بِمَا يَعْمَلُونَ خَبِيرٌ
( And verily, to each of them your Lord will repay their works in full.
Surely, He is All-Aware of what they do. ) This means that He is All-Knower of all of their deeds.
This includes their honorable deeds and their despicable deeds, their small deeds and their great deeds.
There are many different modes of recitation for this verse, yet all of their meanings agree with what we have mentioned.
This is similar to Allah's statement,
وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
( And surely, all - everyone of them will be brought before Us. )36:32
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
( And lo! unto each ) each two parties ( thy Lord will verily repay his works in full ) the reward of his works in full: good with good and evil with evil. ( Lo! He is Informed of what they do ) of good and evil, reward and punishment.
Muhammad Taqiud-Din alHilali
And verily, to each of them your Lord will repay their works in full. Surely, He is All-Aware of what they do.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
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