Surah Nisa ayat 158 Tafsir Quran 4:158

﴿بَل رَّفَعَهُ اللَّهُ إِلَيْهِ ۚ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا﴾
[ النساء: 158]

4:158 Rather, Allah raised him to Himself. And ever is Allah Exalted in Might and Wise.

Nay God raised him up to Him. God is ever Mighty in His kingdom Wise in His actions.

But Allah had taken him up to His August presence, and Allah has always been Azizun (almighty) and Hakimun

The Crimes of the Jews The sins mentioned here are among the many sins that the Jews committed, which caused them to be cursed and removed far away from right guidance.
The Jews broke the promises and vows that Allah took from them, and also rejected Allah's Ayat, meaning His signs and proofs, and the miracles that they witnessed at the hands of their Prophets.
Allah said, وَقَتْلِهِمُ الاٌّنْبِيَآءَ بِغَيْرِ حَقٍّ ( and their killing the Prophets unjustly, ) because their many crimes and offenses against the Prophets of Allah, for they killed many Prophets, may Allah's peace be upon them Their saying: قُلُوبُنَا غُلْفٌ ( "Our hearts are Ghulf," ) meaning, wrapped with covering, according to Ibn `Abbas, Mujahid, Sa`id bin Jubayr, `Ikrimah, As-Suddi and Qatadah.
This is similar to the what the idolators said, وَقَالُواْ قُلُوبُنَا فِى أَكِنَّةٍ مِمَّا تَدْعُونَا إِلَيْهِ ( And they say: "Our hearts are under coverings (screened ) from that to which you invite us.") Allah said, بَلْ طَبَعَ اللَّهُ عَلَيْهَا بِكُفْرِهِمْ ( nay, Allah has set a seal upon their hearts because of their disbelief, ) It is as if they had given an excuse that their hearts do not understand what the Prophet says since their hearts are wrapped with coverings, so they claim.
Allah said that their hearts are sealed because of their disbelief, as we mentioned before in the explanation of Surat Al-Baqarah.
Allah then said, فَلاَ يُؤْمِنُونَ إِلاَّ قَلِيلاً ( so they believe not but a little. ) for their hearts became accustomed to Kufr, transgression and weak faith. The Evil Accusation the Jews Uttered Against Maryam and Their Claim that They Killed `Isa Allah said, وَبِكُفْرِهِمْ وَقَوْلِهِمْ عَلَى مَرْيَمَ بُهْتَـناً عَظِيماً ( And because of their (Jews ) disbelief and uttering against Maryam a grave false charge.) `Ali bin Abi Talhah said that Ibn `Abbas stated that the Jews accused Maryam of fornication.This is also the saying of As-Suddi, Juwaybir, Muhammad bin Ishaq and several others.
This meaning is also apparent in the Ayah, as the Jews accused Maryam and her son of grave accusations: They accused her of fornication and claimed that `Isa was an illegitimate son.
Some of them even claimed that she was menstruating while fornicating.
May Allah's continued curse be upon them until the Day of Resurrection.
The Jews also said, إِنَّا قَتَلْنَا الْمَسِيحَ عِيسَى ابْنَ مَرْيَمَ رَسُولَ اللَّهِ ( "We killed Al-Masih, `Isa, son of Maryam, the Messenger of Allah," ) meaning, we killed the person who claimed to be the Messenger of Allah ﷺ.
The Jews only uttered these words in jest and mockery, just as the polytheists said, يأَيُّهَا الَّذِى نُزِّلَ عَلَيْهِ الذِّكْرُ إِنَّكَ لَمَجْنُونٌ ( O you to whom the Dhikr (the Qur'an ) has been sent down! Verily, you are a mad man!) When Allah sent `Isa with proofs and guidance, the Jews, may Allah's curses, anger, torment and punishment be upon them, envied him because of his prophethood and obvious miracles; curing the blind and leprous and bringing the dead back to life, by Allah's leave.
He also used to make the shape of a bird from clay and blow in it, and it became a bird by Allah's leave and flew.
`Isa performed other miracles that Allah honored him with, yet the Jews defied and bellied him and tried their best to harm him.
Allah's Prophet `Isa could not live in any one city for long and he had to travel often with his mother, peace be upon them.
Even so, the Jews were not satisfied, and they went to the king of Damascus at that time, a Greek polytheist who worshipped the stars.
They told him that there was a man in Bayt Al-Maqdis misguiding and dividing the people in Jerusalem and stirring unrest among the king's subjects.
The king became angry and wrote to his deputy in Jerusalem to arrest the rebel leader, stop him from causing unrest, crucify him and make him wear a crown of thorns.
When the king's deputy in Jerusalem received these orders, he went with some Jews to the house that `Isa was residing in, and he was then with twelve, thirteen or seventeen of his companions.
That day was a Friday, in the evening.
They surrounded `Isa in the house, and when he felt that they would soon enter the house or that he would sooner or later have to leave it, he said to his companions, "Who volunteers to be made to look like me, for which he will be my companion in Paradise" A young man volunteered, but `Isa thought that he was too young.
He asked the question a second and third time, each time the young man volunteering, prompting `Isa to say, "Well then, you will be that man." Allah made the young man look exactly like `Isa, while a hole opened in the roof of the house, and `Isa was made to sleep and ascended to heaven while asleep.
Allah said, إِذْ قَالَ اللَّهُ يعِيسَى إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَىَّ ( And (remember ) when Allah said: "O `Isa! I will take you and raise you to Myself.") When `Isa ascended, those who were in the house came out.
When those surrounding the house saw the man who looked like `Isa, they thought that he was `Isa.
So they took him at night, crucified him and placed a crown of thorns on his head.
The Jews then boasted that they killed `Isa and some Christians accepted their false claim, due to their ignorance and lack of reason.
As for those who were in the house with `Isa, they witnessed his ascension to heaven, while the rest thought that the Jews killed `Isa by crucifixion.
They even said that Maryam sat under the corpse of the crucified man and cried, and they say that the dead man spoke to her.
All this was a test from Allah for His servants out of His wisdom.
Allah explained this matter in the Glorious Qur'an which He sent to His honorable Messenger, whom He supported with miracles and clear, unequivocal evidence.
Allah is the Most Truthful, and He is the Lord of the worlds Who knows the secrets, what the hearts conceal, the hidden matters in heaven and earth, what has occurred, what will occur, and what would occur if it was decreed.
He said, وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَـكِن شُبِّهَ لَهُمْ ( but they killed him not, nor crucified him, but it appeared as that to them, ) referring to the person whom the Jews thought was `Isa.
This is why Allah said afterwards, وَإِنَّ الَّذِينَ اخْتَلَفُواْ فِيهِ لَفِى شَكٍّ مِّنْهُ مَا لَهُمْ بِهِ مِنْ عِلْمٍ إِلاَّ اتِّبَاعَ الظَّنِّ ( and those who differ therein are full of doubts.
They have no (certain ) knowledge, they follow nothing but conjecture.) referring to the Jews who claimed to kill `Isa and the ignorant Christians who believed them.
Indeed they are all in confusion, misguidance and bewilderment.
This is why Allah said, وَمَا قَتَلُوهُ يَقِيناً ( For surely; they killed him not. ) meaning they are not sure that `Isa was the one whom they killed.
Rather, they are in doubt and confusion over this matter. بَل رَّفَعَهُ اللَّهُ إِلَيْهِ وَكَانَ اللَّهُ عَزِيزاً ( But Allah raised him up unto Himself.
And Allah is Ever All-Powerful, ) meaning, He is the Almighty, and He is never weak, nor will those who seek refuge in Him ever be subjected to disgrace, حَكِيماً ( All-Wise. ) in all that He decides and ordains for His creatures.
Indeed, Allah's is the clearest wisdom, unequivocal proof and the most glorious authority.
Ibn Abi Hatim recorded that Ibn `Abbas said, "Just before Allah raised `Isa to the heavens, `Isa went to his companions, who were twelve inside the house.
When he arrived, his hair was dripping water and he said, `There are those among you who will disbelieve in me twelve times after he had believed in me.' He then asked, `Who volunteers that his image appear as mine, and be killed in my place.
He will be with me ( in Paradise )' One of the youngest ones among them volunteered and `Isa asked him to sit down.
`Isa again asked for a volunteer, and the young man kept volunteering and `Isa asking him to sit down.
Then the young man volunteered again and `Isa said, `You will be that man,' and the resemblance of `Isa was cast over that man while `Isa ascended to heaven from a hole in the house.
When the Jews came looking for `Isa, they found that young man and crucified him.
Some of `Isa's followers disbelieved in him twelve times after they had believed in him.
They then divided into three groups.
One group, Al-Ya`qubiyyah ( Jacobites ), said, `Allah remained with us as long as He willed and then ascended to heaven.' Another group, An-Nasturiyyah ( Nestorians ), said, `The son of Allah was with us as long as he willed and Allah took him to heaven.' Another group, Muslims, said, `The servant and Messenger of Allah ﷺ remained with us as long as Allah willed, and Allah then took him to Him.' The two disbelieving groups cooperated against the Muslim group and they killed them.
Ever since that happened, Islam was then veiled until Allah sent Muhammad ﷺ." This statement has an authentic chain of narration leading to Ibn `Abbas, and An-Nasa'i narrated it through Abu Kurayb who reported it from Abu Mu`awiyah.
Many among the Salaf stated that `Isa asked if someone would volunteer for his appearance to be cast over him, and that he will be killed instead of `Isa, for which he would be his companion in Paradise. All Christians Will Believe in `Isa Before He Dies Allah said, وَإِن مِّنْ أَهْلِ الْكِتَـبِ إِلاَّ لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ وَيَوْمَ الْقِيَـمَةِ يَكُونُ عَلَيْهِمْ شَهِيداً ( And there is none of the People of the Scripture, but must believe in him, before his death.
And on the Day of Resurrection, he will be a witness against them. ) Ibn Jarir recorded that Ibn `Abbas commented, وَإِن مِّنْ أَهْلِ الْكِتَـبِ إِلاَّ لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ ( And there is none of the People of the Scripture, but must believe in him, before his death. ) before the death of `Isa, son of Maryam, peace be upon him.
Al-`Awfi reported similar from Ibn `Abbas.
Abu Malik commented; إِلاَّ لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ ( but must believe in him, before his death. ) "This occurs after `Isa returns and before he dies, as then, all of the People of the Scriptures will believe in him." The Hadiths Regarding the Descent of `Isa Just Before the Day of Judgement, and his Mission In the chapter about the Prophets in his Sahih, under, "The Descent of `Isa, Son of Maryam," Al-Bukhari recorded that Abu Hurayrah said that the Messenger of Allah ﷺ said,
«وَالَّذِي نَفْسِي بِيَدِهِ، لَيُوشِكَنَّ أَنْ يَنْزِلَ فِيكُمُ ابْنُ مَرْيَمَ حَكَمًا عَدْلًا، فَيَكْسِرَ الصَّلِيبَ، وَيَقْتُلَ الْخِنْزِيرَ، وَيَضَعَ الْجِزْيَةَ، وَيَفِيضَ المَالُ حَتَّى لَا يَقْبَلَهُ أَحَدٌ، حَتَّى تَكُونَ السَّجْدَةُ خَيْرًا لَهُمْ مِنَ الدُّنْيَا وَمَا فِيهَا»
( By Him in Whose Hands my soul is, the son of Maryam (`Isa ) will shortly descend among you as a just ruler, and will break the cross, kill the pig and abolish the Jizyah.
Then there will be an abundance of wealth and nobody will accept charitable gifts any more.
At that time, one prostration will be better for them than this life and all that is in it.) Abu Hurayrah then said, "Read if you will, وَإِن مِّنْ أَهْلِ الْكِتَـبِ إِلاَّ لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ وَيَوْمَ الْقِيَـمَةِ يَكُونُ عَلَيْهِمْ شَهِيداً ( And there is none of the People of the Scripture, but must believe in him, before his death.
And on the Day of Resurrection, he will be a witness against them. )" Muslim recorded this Hadith.
So, Allah's statement, قَبْلَ مَوْتِهِ ( before his death ) refers to the death of `Isa, son of Maryam. Another Hadith by Abu Hurayrah Imam Ahmad recorded that Abu Hurayrah said that the Messenger of Allah ﷺ said,
«لَيُهِلَّنَّ عِيسَى بِفَجِّ الرَّوْحَاءِ بِالْحَجِّ أَوِ الْعُمْرَةِ، أَوْ لَيَثْنِيَنَّهُمَا جَمِيعًا»
( `Isa will say Ihlal from the mountain highway of Ar-Rawha' for Hajj, `Umrah or both. ) Muslim also recorded it.
Ahmad recorded that Abu Hurayrah said that the Prophet said,
«يَنْزِلُ عِيسَى ابْنُ مَرْيَمَ فَيَقْتُلُ الْخِنْزِيرَ، وَيَمْحُو الصَّلِيبَ، وَتُجْمَعُ لَهُ الصَّلَاةُ، وَيُعْطَى الْمَالُ حَتَّى لَا يُقْبَلَ، وَيَضَعُ الْخَرَاجَ، وَيَنْزِلُ الرَّوْحَاءَ فَيَحُجُّ مِنْهَا أَوْ يَعْتَمِرُ أَوْ يَجْمَعُهُمَا»
( `Isa, son of Maryam, will descend and will kill the pig, break the cross, lead the prayer in congregation and give away wealth until it is no longer accepted by anyone.
He will also abolish the Jizyah and go to Ar-Rawha' from where he will go to perform Hajj, `Umrah or both. ) Abu Hurayrah then recited, وَإِن مِّنْ أَهْلِ الْكِتَـبِ إِلاَّ لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ ( And there is none of the People of the Scripture, but must believe in him, before his death. ) Hanzalah said, "Abu Hurayrah added, `Will believe in `Isa before `Isa dies,' but I do not know if this was a part of the Prophet's Hadith or if it was something that Abu Hurayrah said on his own.
" Ibn Abi Hatim also recorded this Hadith. Another Hadith Al-Bukhari recorded that Abu Hurayrah said that the Messenger of Allah ﷺ said,
«كَيْفَ بِكُمْ إِذَا نَزَلَ فِيكُمُ الْمَسِيحُ ابْنُ مَرْيَمَ وَإِمَامُكُمْ مِنْكُم»
( How will you be when Al-Masih, son of Maryam (`Isa ) descends among you while your Imam is from among yourselves) Imam Ahmad and Muslim also recorded this Hadith. Another Hadith Imam Ahmad recorded that Abu Hurayrah said that the Prophet said,
«الْأَنْبِيَاءُ إِخْوَةٌ لِعَلَّاتٍ، أُمَّهَاتُهُمْ شَتَّى، وَدِينُهُمْ وَاحِدٌ، وَإِنِّي أَوْلَى النَّاسِ بِعِيسَى ابْنِ مَرْيَمَ، لِأَنَّهُ لَمْ يَكُنْ نَبِيٌّ بَيْنِي وَبَيْنَهُ، وَإِنَّهُ نَازِلٌ فَإِذَا رَأَيْتُمُوهُ فَاعْرِفُوهُ: رَجُلٌ مَرْبُوعٌ إِلَى الْحُمْرَةِ وَالْبَيَاضِ، عَلَيْهِ ثَوْبَانِ مُمَصَّرَانِ، كَأَنَّ رَأْسَهُ يَقْطُرُ، وَإِنْ لَمْ يُصِبْهُ بَلَلٌ، فَيَدُقُّ الصَّلِيبَ، وَيَقْتُلُ الْخِنْزِيرَ، وَيَضَعُ الْجِزْيَةَ، وَيَدْعُو النَّاسَ إِلَى الْإِسْلَامِ، وَيُهْلِكُ اللهُ فِي زَمَانِهِ الْمِلَلَ كُلَّهَا إِلَّا الْإِسْلَامَ، وَيُهْلِكُ اللهُ فِي زَمَانِهِ الْمَسِيحَ الدَّجَّالَ،ثُمَّ تَقَعُ الْأَمَنَةُ عَلَى الْأَرْضِ حَتَّى تَرْتَعَ الْأُسُودُ مَعَ الْإِبِلِ، وَالنِّمَارُ مَعَ الْبَقَرِ، وَالذِّئَابُ مَعَ الْغَنَمِ، وَيَلْعَبُ الصِّبْيَانُ بِالحَيَّاتِ لَا تَضُرُّهُمْ، فَيَمْكُثُ أَرْبَعِينَ سَنَةً ثُمَّ يُتَوَفَّى، وَيُصَلِّي عَلَيْهِ الْمُسْلِمُون»
( The Prophets are paternal brothers; their mothers are different, but their religion is one.
I, more than any of mankind, have more right to `Isa, son of Maryam, for there was no Prophet between him and I.
He will descend, and if you see him, know him.
He is a well-built man, (the color of his skin ) between red and white.
He will descend while wearing two long, light yellow garments.
His head appears to be dripping water, even though no moisture touched it.
He will break the cross, kill the pig, and banish the Jizyah and will call the people to Islam.
During his time, Allah will destroy all religions except Islam and Allah will destroy Al-Masih Ad-Dajjal ( the False Messiah ).
Safety will then fill the earth, so much so that the lions will mingle with camels, tigers with cattle and wolves with sheep.
Children will play with snakes, and they will not harm them.
`Isa will remain for forty years and then will die, and Muslims will offer the funeral prayer for him.) Abu Dawud also recorded it. Another Hadith n his Sahih, Muslim recorded that Abu Hurayrah related to the Messenger of Allah ﷺ that he said,
«لَا تَقُومُ السَّاعَةُ حَتَّى يَنْزِلَ الرُّومُ بِالْأَعْمَاقِ أَوَ بِدَابِقَ، فَيَخْرُجُ إِلَيْهِمُ جَيْشٌ مِنَ الْمَدِينَةِ مِنْ خِيَارِ أَهْلِ الْأَرْضِ يَوْمَئِذٍ، فَإِذَا تَصَافُّوا، قَالَتِ الرُّومُ: خَلُّوا بَيْنَنَا وَبَيْنَ الَّذِينَ سَبَوْا مِنَّا نُقَاتِلْهُمْ، فَيَقُولُ الْمُسْلِمُونَ: لَا وَاللهِ، لَا نُخَلِّي بَيْنَكُمْ وَبَيْنَ إِخْوَانِنَا، فَيُقَاتِلُونَهُمْ، ( فَيَنْهَزِمُ ) ثُلُثٌ لَا يَتُوبُ اللهُ عَلَيْهِمْ أَبَدًا، وَيُقْتَلُ ثُلُثُهُ أَفْضَلُ الشُّهَدَاءِ عِنْدَ اللهِ، وَيَفْتَتحُ الثَّلُثُ لَا يُفْتَنُونَ أَبَدًا، فَيَفْتَتِحُونَ قُسْطُنْطِينِيَّةَ، فَبَيْنَمَا هُمْ يَقْسِمُونَ الْغَنَائِمَ قَدْ عَلَّقُوا سُيُوفَهُمْ بِالزَّيْتُونِ، إِذْ صَاحَ فِيهِمُ الشَّيْطَانُ: إِنَّ الْمَسِيحَ قَدْ خَلَفَكُمْ فِي أَهْلِيكُمْ، فَيَخْرُجُونَ، وَذَلِكَ بَاطِلٌ، فَإِذَا جَاءُوا الشَّامَ خَرَجَ، فَبَيْنَمَا هُمْ يُعِدُّونَ لِلْقِتَالِ يُسَوُّونَ الصُّفُوفَ، إِذْ أُقِيَمتِ الصَّلَاةُ فَيَنْزِلُ عِيسَى ابْنُ مَرْيَمَ، فَأَمَّهُمْ، فَإِذَا رَآهُ عَدُوُّ اللهِ، ذَابَ كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ، فَلَوْ تَرَكَهُ لَانْذَابَ حَتَّى يَهْلِكَ، وَلكِنْ يَقْتُلُهُ اللهُ بِيَدِهِ، فَيُرِيهِمْ دَمَهُ فِي حَرْبَتِه»
( The (Last ) Hour will not start until the Romans occupy Al-A`maq or Dabiq.
An army, comprised of the best of the people of the earth then, will come from Al-Madinah and challenge them.
When they camp face to face, the Romans will say, `Let us fight those who captured some of us.' The Muslims will say, `Nay! By Allah, we will never let you get to our brothers.' They will fight them.
A third of the ( Muslim ) army will flee in defeat, and those are the ones whom Allah will never forgive.
Another third will be killed, and those are the best martyrs before Allah.
The last third will be victorious, and this third will never be stricken with Fitnah, and they will capture Constantinople ( Istanbul ).
While they are dividing war booty, after hanging their swords on olive trees, Shaytan will shout among them, saying, `Al-Masih ( Ad-Dajjal ) has cornered your people'.
They will leave to meet Ad-Dajjal in Ash-Sham.
This will be a false warning, and when they reach Ash-Sham, Ad-Dajjal will then appear.
When the Muslims are arranging their lines for battle and the prayer is called for, `Isa, son of Maryam, will descend and lead them in prayer.
When the enemy of Allah ( the False Messiah ) sees him, he will dissolve just as salt dissolves in water, and if any of him were left, he would continue dissolving until he died.
Allah will kill him with the hand of `Isa and will show the Muslims his blood on his spear.) Muslim recorded that `Abdullah bin `Amr said that the Messenger of Allah ﷺ said,
«لَتُقَاتِلُنَّ الْيَهُودَ فَلَتَقْتُلُنَّهُمْ، حَتَى يَقُولَ الْحَجَرُ: يَامُسْلِمُ هَذَا يَهُودِيٌّ فَتَعَال فَاقْتُلْه»
( You will fight the Jews and will kill them, until the stone will say, `O Muslim! There is a Jew here, so come and kill him.' ) Muslim recorded that Abu Hurayrah said that the Messenger of Allah ﷺ said,
«لَا تَقُومُ السَّاعَةُ حَتَّى يُقَاتِلَ الْمُسْلِمُونَ الْيَهُودَ، فَيَقْتُلُهُمُ الْمُسْلِمُونَ حَتَّى يَخْتَبِىءَ الْيَهُودِيُّ مِنْ وَرَاءِ الْحَجَرِ وَالشَّجَرِ، فَيَقُولُ الْحَجَرُ وَالشَّجَرُ: يَامُسْلِمُ يَاعَبْدَاللهِ هَذَا يَهُودِيٌّ خَلْفِي فَتَعَالَ فَاقْتُلْهُ إِلَّا الْغَرْقَدَ فَإِنَّهُ مِنْ شَجَرِ الْيَهُود»
( The Hour will not start, until after the Muslims fight the Jews and the Muslims kill them.
The Jew will hide behind a stone or tree, and the tree will say, `O Muslim! O servant of Allah! This is a Jew behind me, come and kill him.' Except Al-Gharqad, for it is a tree of the Jews. ) Muslim bin Al-Hajjaj recorded in his Sahih that An-Nawwas bin Sam`an said, "The Messenger of Allah ﷺ, mentioned Ad-Dajjal one day and kept belittling him ( because being blind, yet claiming to be Allah ) and speaking in grave terms about him until we thought that he was hiding in gardens of date-trees ( in Al-Madinah ).
When we went by the Messenger, he sensed this anxiety in us and said,
«مَا شَأْنُكُمْ؟»
( What is the matter with you ) We said, `O Messenger of Allah! Earlier, you mentioned Ad-Dajjal and while belittling him you spoke gravely about him until we thought that he was hiding in gardens of date-trees ( of Al-Madinah ).' He said,
«غَيْرُ الدَّجَّالِ أَخْوَفُنِي عَلَيكُمْ، إِنْ يخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ، وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ، واللهُ خَلِيفَتِي عَلى كُلِّ مُسْلمٍ.
إِنَّهُ شَابٌّ قَطَطٌ، عَينُهُ طافِيةٌ كَأَنِّي أُشَبِّهُهُ بِعَبْدِالعُزَّى بْنِ قَطَنٍ، مَنْ أَدْرَكَهُ مِنْكُمْ فَلْيَقْرَأ عَلَيْهِ فَوَاتِحَ سُورَةِ الْكَهْفِ، إِنَّه خَارِجٌ مِنْ خَلَّةٍ بَيْنَ الشَّامِ والعِرَاقِ، فَعَاثَ يَمِينًا وَعَاثَ شِمَالًا، يَاعِبَادَ اللهِ فَاثْبُتوا»
( I fear other than Ad-Dajjal for you! If he appears while I am still among you, I will be his adversary on your behalf.
If he appears while I am not among you, each one will depend on himself and Allah will be the Helper of every Muslim after me.
He is young, with very curly hair and his eye is smashed.
I thought that he looked like `Abdul-`Uzza bin Qatan.
Whoever lives long and meets Ad-Dajjal, then let him recite the beginnings of Surat Al-Kahf.
He will appear on a pass between Ash-Sham (Syria ) and Al-`Iraq.
He will wreak havoc to the right and left.
O Servants of Allah! Hold fast.) We said, `O Messenger of Allah! How long will he stay on earth' He said,
«أَرْبَعُونَ يَوْمًا، يَومٌ كَسَنَةٍ، وَيَوْمٌ كَشَهْرٍ، وَيَوْمٌ كَجُمُعَةٍ، وَسَائِرُ أَيَّامِهِ كَأَيَّامِكُم»
( Forty days: One day as long as a year, one day as long as a month and one day as long as a week.
The rest of his days will be as long as one of your ordinary days. ) We said, `O Messenger of Allah! As for the day that is like a year, will the prayers of one day suffice for it' He said,
«لَا، اقْدُرُوا لَهُ قَدْرَه»
( No.
Count for its due measure. ) We said, `O Messenger of Allah, how will his speed be on earth' He said,
«كَالْغَيْثِ اسْتَدْبَرَتْهُ الرِّيحُ فَيَأْتِي عَلى قَوْمٍ فَيَدْعُوهُمْ فَيُؤْمِنُون بِهِ، وَيَسْتَجِيبُونَ لَهُ، فَيَأْمُرُ السَّمَاءَ فَتُمْطِرُ، وَالأَرْضَ فَتُنْبِتُ، فَتَرُوحُ عَلَيْهِمْ سَارِحَتُهُمْ أَطْوَلَ مَا كَانَتْ ذُرًى، وَأَسْبَغَهُ ضُرُوعًا، وَأَمَدَّهُ خَوَاصِرَ، ثُمَّ يَأْتِي الْقَوْمَ فَيَدْعُوهُمْ فَيَرُدُّونَ عَلَيْهِ قَوْلَهُ، فَيَنْصَرِفُ عَنْهُمْ فَيُصْبِحُونَ مُمْحِلِينَ لَيْسَ بِأَيْدِيهِمْ شَيْءٌ مِنْ أَمْوَالِهِمْ وَيَمُرُّ بِالْخَرِبَةِ فَيَقُولُ لَهَا: أَخْرِجِي كُنُوزَكِ، فَتَتْبَعُهُ كُنُوزُهَا كَيعَاسِيبِ النَّحْلِ، ثُمَّ يَدْعُو رَجُلًا مُمْتَلِئًا شَبَابًا فَيَضْرِبُهُ بِالسَّيْفِ، فَيَقْطَعُهُ جِزْلَتَيْنِ رَمْيَةَ الْغَرَضِ، ثُمَّ يَدْعُوهُ، فَيُقْبِلُ وَيَتَهَلَّلُ وَجْهُهُ وَيَضْحَكُ، فَبَيْنَما هُوَ كَذَلِكَ إِذْ بَعَثَ اللهُ الْمَسِيَح ابْنَ مَرْيَمَ عَلَيْهِ السَّلَامُ، فَيَنْزِلُ عِنْدَ المَنَارَةِ البَيْضَاءِ شَرْقِيَّ دِمَشْقَ بَيْنَ مَهْرُودَتَيْنِ، وَاضِعًا كَفَّيْهِ عَلَى أَجْنِحَةِ مَلَكَيْنِ، إِذَا طَأْطَأَ رَأْسَهُ قَطَرَ،وَإذَا رَفَعَهُ تَحَدَّرَ مِنْهُ جُمَانٌ كَاللُّؤْلُؤِ، وَلَا يَحِلُّ لِكَافِرٍ يَجِدُ رِيحَ نَفَسِهِ إِلَّا مَاتَ، وَنَفَسُهُ يَنْتَهِي حَيْثُ يَنْتَهِي طَرَفُهُ، فَيَطْلُبُهُ حَتَّى يُدْرِكَهُ بِبَابِ لُدَ، فَيَقْتُلُهُ، ثُمَّ يَأْتِي عِيسَى عَلَيْهِ السَّلَامُ قَوْمًا قَدْ عَصَمَهُمُ اللهُ مِنْهُ، فَيَمْسَحُ عَنْ وُجُوهِهِمْ، وَيُحَدِّثُهُمْ بدَرَجَاتِهِمْ فِي الْجَنَّةِ، فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ أَوْحَى اللهُ عَزَّ وَجَلَّ إِلَى عِيسَى: إِنِّي قَدْ أَخْرَجْتُ عِبَادًا لِي لَا يَدَانِ لِأَحَدٍ بِقِتَالِهِمْ، فَحَرِّزْ عِبَادِي إِلَى الطُّورِ، ويَبْعَثُ اللهُ يَأْجُوجَ وَمَأْجُوجَ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ، فَيَمُرُّ أَوَّلُهُمْ عَلَى بُحَيْرَةِ طَبَرِيَّةَ فَيَشْرَبُونَ مَا فِيهَا، وَيَمُرُّ آخِرُهُمْ فَيقُولُونَ: لَقَدْ كَانَ بِهذِهِ مَرَّةً مَاءٌ، ويُحْصَرُ نَبِيُّ اللهِ عِيسَى وَأَصْحَابُهُ، حَتَّى يَكُونَ رَأْسُ الثَّورِ لِأَحَدِهِمْ خَيْرٌ مِنْ مِائَةِ دِينَارٍ لِأَحَدِكُمُ الْيَوْمَ، فَيَرْغَبُ نَبِيُّ اللهِ عِيسَى وَأَصْحَابُهُ، فَيُرسِلُ اللهُ عَلَيْهِمُ النَّغَفَ فِي رِقَابِهِمْ، فَيُصْبِحُونَ فَرْسَى كَمَوْتِ نَفْسٍ وَاحِدَةٍ، ثُمَّ يَهْبِطُ نَبِيُّ اللهِ عِيسَى وَأَصْحَابُهُ إِلَى الْأَرْضِ، فَلَا يَجِدُونَ فِي الْأَرْضِ مَوْضِعَ شِبْرٍ إِلَّا مَلَأَهُ زَهَمُهُمْ ونَتْنُهُمْ، فَيَرْغَبُ نَبِيُّ اللهِ عِيسَى وَأَصْحَابُهُ إِلَى اللهِ، فَيُرْسِلُ اللهُ، طَيْرًا كَأَعْنَاقِ الْبُخْتِ، فَتَحْمِلُهُمْ فَتَطْرَحُهُمْ حَيْثَ شَاءَ اللهُ، ثُمَّ يُرْسِلُ اللهُ مَطَرًا لَا يَكُنُّ مِنْهُ بَيْتُ مَدَرٍ، وَلَا وَبَرٍ، فَيَغْسِلُ الْأَرْضَ حَتَّى يَتْرُكَهَا كَالزَّلَفَةِ، ثُمَّ يُقَالُ لِلْأَرْضِ: أَخْرِجِي ثَمَرَكِ وَرُدِّي بَرَكَتَكِ، فَيَوْمَئِذٍ تَأْكُلُ الْعِصَابَةُ مِنَ الرُّمَّانَةِ، وَيَسْتَظِلُّونَ بِقِحْفِهَا، وَيُبَارِكُ اللهُ فِي الرِّسْلِ حَتَّى إِنَّ اللِّقْحَةَ مِنَ الْإِبِلِ لَتَكْفِي الفِئَامَ، ( مِنَ النَّاسِ وَاللُّقْمَةَ مِنَ الْفَمِ لَتَكْفِي الْفَخِذَ مِنَ النَّاسِ )، فَبَيْنَما هُمْ كَذَلِكَ إِذْ بَعَثَ اللهُ رِيحًا طَيِّبَةً، فَتَأْخُذُهُمْ تَحْتَ آبَاطِهِمْ، فَتَقْبِضُ رُوحَ كُلِّ مُؤْمِنٍ وَكُلِّ مُسْلِمٍ، وَيَبْقَى شِرَارُ النَّاسِ يَتَهَارَجُونَ فِيهَا تَهَارُجَ الْحُمُرِ،فَعَلَيْهِمْ تَقُومُ السَّاعَة»
( Like the storm when driven by the wind.
He will come to a people and will call them (to his worship ), and they will believe in him and accept his call.
He will order the sky and it will rain, the land and it will grow ( vegetation ).
Their cattle will return to them with their hair the longest, their udders the fullest ( with milk ) and their stomachs the fattest.
He will come to a different people and will call them ( to his worship ), and they will reject his call.
He will then leave them.
They will wake up in the morning destitute, missing all of their possessions.
He will pass by a deserted land and will say to it, `Bring out your treasures', and its treasures will follow him just like swarms of bees.
He will summon a man full of youth and will strike him with the sword once and will cut him into two pieces ( and will separate between them like ) the distance ( between the hunter and ) the game.
He will call the dead man and he will come, and his face will radiant with pleasure and laughter.
Afterwards ( while all this is happening with Ad-Dajjal ), Allah will send Al-Masih ( `Isa ), son of Maryam down.
He will descend close to the white minaret to the east of Damascus.
He will be wearing garments lightly colored with saffron and his hands will be placed on the wings of two angels.
Whenever he lowers his head droplets fall.
Whenever he raises his head, precious stones that look like pearls fall.
No disbeliever can survive `Isa's breath, which reaches the distance of his sight.
He will pursue Ad-Dajjal and will follow him to the doors of ( the Palestinian city of ) Ludd where he will kill him.
A group of people who, by Allah's help, resisted and survived Ad-Dajjal, will pass by `Isa and he will anoint their faces and inform them about their grades in Paradise.
Shortly afterwards, while this is happening with `Isa, Allah will reveal to him, `I raised a people of My creation that no one can fight.
Therefore, gather My servants to At-Tur ( the mountain of Musa in Sinai ).' Then, Allah will raise Gog and Magog and they will swiftly swarm from every mound.
Their front forces will reach Lake Tabariah ( Sea of Galilee ) and will drink all its water.
The last of their forces will say as they pass by the lake, `This lake once had water!' Meanwhile, `Isa, Allah's Prophet, will be cornered along with his companions until the head of a bull will be more precious to them than a hundred Dinars to you today.
`Isa, Allah's Prophet, and his companions will invoke Allah for help and Allah will send An-Naghaf ( a worm ) into the necks of Gog and Magog! The morning will come, and they will all be dead as if it was the death of one soul.
Afterwards, `Isa, the Prophet of Allah, will come down with his companions to the low grounds ( from Mount At-Tur ).
They will find that no space of a hand-span on the earth was free of their fat and rot ( rotten corpses ).
`Isa, the Prophet of Allah, and his companions will seek Allah in supplication.
Allah will send birds as large as the necks of camels.
They will carry them ( the corpses of Gog and Magog ) and will throw them wherever Allah wills.
Afterwards, Allah will send rain that no house made of mud or animal hair will be saved from, and it will cleanse the earth until it is as clean as a mirror.
The earth will be commanded ( by Allah ), `Produce your fruits and regain your blessing.' Then, the group will eat from a pomegranate and will take shelter under the shade of its skin.
Milk will be blessed, so much so that the milk-producing camel will yield large amounts that suffice for a large group of people.
Meanwhile, Allah will send a pure wind that will overcome Muslims from under their arms and will take the soul of every believer and Muslim.
Only the evildoers among people will remain.
They will indulge in shameless public sex like that of donkeys.
On them, the Hour will begin.) Imam Ahmad and the collectors of the Sunan also recorded this Hadith.
We will mention this Hadith again using the chain of narration collected by Ahmad explaining Allah's statement in Surat Al-Anbiya' ( chapter 21 ), حَتَّى إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ ( Until, when Ya`juj and Ma`juj (Gog and Magog people ) are let loose ( from their barrier ).) In our time, in the year seven hundred and forty-one, a white minaret was built in the Umayyad Masjid ( in Damascus ) made of stone, in place of the minaret that was destroyed by a fire which the Christians were suspected to have started.
May Allah's continued curses descend on the Christians until the Day of Resurrection.
There is a strong feeling that this minaret is the one that `Isa will descend on, according to this Hadith. Another Hadith Muslim recorded in his Sahih that Ya`qub bin `Asim bin `Urwah bin Mas`ud Ath-Thaqafi said, "I heard `Abdullah bin `Amr saying to a man who asked him, `What is this Hadith that you are narrating You claim that the Hour will start on such and such date.' He said, `Subhan Allah ( glory be to Allah ),' or he said, `There is no deity worthy of worship except Allah.' I almost decided to never narrate anything to anyone.
I only said, "Soon, you will witness tremendous incidents, the House ( the Ka`bah ) will be destroyed by fire, and such and such things will occur." He then said, `The Messenger of Allah ﷺ said,
«يَخْرُجُ الدَّجَّالُ فِي أُمَّتِي فَيَمْكُثُ أَرْبَعِينَ، لَا أَدْرِي أَرْبَعِينَ يَوْمًا أَوْ أَرْبَعِينَ شَهْرًا أَوْ أَرْبَعِينَ عَامًا، فَيَبْعَثُ اللهُ تَعَالى عِيسَى ابْنَ مَرْيَمَ كَأَنَّهُ عُرْوَةُ بْنُ مَسْعُودٍ، فَيَطْلُبُهُ فَيُهْلِكُهُ، ثُمَّ يَمْكُثُ النَّاسُ سَبْعَ سِنِينَ لَيْسَ بَيْنَ اثْنَيْنِ عَدَاوَةٌ، ثُمَّ يُرْسِلُ اللهُ ريحًا بَارِدَةً مِنْ قِبَلِ الشَّامِ، فَلَا يَبْقَى عَلَى وَجْهِ الْأَرْضِ أَحَدٌ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ خَيْرٍ أَوْ إِيمَانٍ إِلَّا قَبَضَتْهُ، حَتَّى لَوْ أَنَّ أَحَدَكُمْ دَخَلَ فِي كَبِدِ جَبَلٍ لَدَخَلَتْه عَلَيْهِ حَتَّى تَقْبِضَه»
قال: سمعتها من رسول اللهصلى الله عليه وسلّم
«فَيَبْقَى شِرَارُ النَّاسِ فِي خِفَّةِ الطَّيْرِ وَأَحْلَامِ السِّبَاعِ، لَا يَعْرِفُونَ مَعْرُوفًا، وَلَا يُنْكِرُون مُنْكرًا، فَيَتمَثَّلُ لَهُمُ الشَّيْطَانُ فَيَقُولُ: أَلَا تَسْتَجِيبُونَ؟ فَيَقُولُونَ: فَمَا تَأْمُرُنَا؟ فَيَأْمُرُهُمْ بِعِبَادَةِ الْأَوْثَانِ، وَهُمْ فِي ذلِكَ دَارٌّ رِزْقُهُمْ، حَسَنٌ عَيْشُهُمْ، ثُمَّ يُنْفَخُ فِي الصُّورِ فَلَا يَسْمَعُهُ أَحَدٌ إِلَّا أَصْغَى لِيتًا وَرَفَعَ لِيتًا،قَالَ: وَأَوَّلُ مَنْ يَسْمَعُهُ رَجُلٌ يَلُوطُ حَوْضَ إِبِلِهِ، قَالَ: فَيَصْعَقُ وَيَصْعَقُ النَّاسُ، ثُمَّ يُرْسِلُ اللهُ أَوْ قَالَ: يُنْزِلُ اللهُ مَطَرًا كَأَنَّهُ الطَّلُّ أَوْ قَالَ الظِّلُّ نُعْمَانُ الشَّاكُّ فَتَنْبُتُ مِنْهُ أَجْسَادُ النَّاسِ، ثُمَّ يُنَفَخُ فِيهِ أُخْرَى فَإِذَا هُمْ قِيَامٌ يَنْظُرُونَ.
ثُمَّ يُقَالُ: أَيُّهَا النَّاسُ: هَلُمُّوا إِلى رَبِّكُم»
( Ad-Dajjal will appear in my nation and will remain for forty.
(The narrator doubts whether it is forty days, months, or years ).Then, Allah will send down `Isa, son of Maryam, looking just like `Urwah bin Mas`ud and he will seek Ad-Dajjal and will kill him.
People will remain for seven years with no enmity between any two.
Allah will send a cool wind from As-Sham that will leave no man on the face of the earth who has even the weight of an atom of good or faith, but will capture ( his soul ).
Even if one of you takes refuge in the middle of a mountain, it will find him and capture ( his soul ).
Afterwards, only the most evil people will remain.
They will be as light as birds, with the comprehension of beasts.
They will not know or enjoin righteousness or forbid or know evil.
Shaytan will appear to them and will say to them, `Would you follow me.' They will say, `What do you command us' He will command them to worship the idols.
Meanwhile, their provision will come to them in abundance and their life will be good.
Then the Trumpet will be blown and every person who hears it, will lower one side of his head and raise the other side ( trying to hear that distant sound ).
The first man who will hear the Trumpet is someone who is preparing the water pool for his camels, and he and the people will swoon away.
Allah will send down heavy rain and the bodies of people will grow with it.
The Trumpet will be blown in again and the people will be resurrected and looking all about, staring.
It will be said to them, `O people! Come to your Lord,' وَقِفُوهُمْ إِنَّهُمْ مَّسْئُولُونَ ( But stop them, verily, they are to be questioned. )
«ثم يقال: أخرجوا بعث النار، فيقال: من كم؟ فيقال: من كل ألف تسعمائة وتسعة وتسعين، قال: فذلك يوم»
( It will then be said, `Bring forth the share of the Fire.' It will be asked, `How many' It will be said, `From every one thousand, nine hundred and ninety-nine.' That Day is when, ) يَجْعَلُ الْوِلْدَنَ شِيباً ( the children will turn grey-headed, ) and, يَوْمَ يُكْشَفُ عَن سَاقٍ ( The Day when the Shin shall be laid bare ).)" The Description of `Isa, upon him be Peace As mentioned earlier, `Abdur-Rahman bin Adam narrated that Abu Hurayrah said that the Prophet said,
«فَإِذَا رَأَيْتُمُوهُ فَاعْرِفُوهُ: رَجُلٌ مَرْبُوعٌ إِلَى الْحُمْرَةٍ وَالْبَيَاضِ، عَلَيْهِ ثَوْبَانِ مُمَصَّرَانِ، كَأَنَّ رَأْسَهُ يَقْطُرُ وَإِنْ لَمْ يُصِبْهُ بَلَل»
( If you see `Isa, know him.
He is a well-built man, (the color of his skin ) between red and white.
He will descend while wearing light yellow garments.
His head looks like it is dripping water, even though no moisture touched it.) In the Hadith that An-Nawwas bin Sam`an narrated,
«فَيَنْزِلُ عِنْدَ الْمَنَارَةِ الْبَيْضَاءِ شَرْقِيَّ دِمَشْقَ بَيْنَ مَهْرُودَتَيْنِ وَاضِعًا كَفَّيْهِ عَلَى أَجْنِحَةِ مَلَكَيْنِ، إِذَا طَأْطَأَ رَأْسَهُ قَطَرَ، وَإِذَا رَفَعهُ تَحَدَّرَ مِنْهُ مِثْلُ جُمَانِ اللُّؤْلُؤ، لَا يَحِلُّ لِكَافِرٍ يَجِدُ رِيحَ نَفَسِهِ إِلَّا مَاتَ، وَنَفَسُهُ يَنْتَهِي حَيْثُ يَنْتَهِي طَرَفُه»
( He will descend close to the white minaret to the east of Damascus.
He will be wearing two garments lightly colored with saffron, having his hands on the wings of two angels.
Whenever he lowers his head, drops will fall off of it.
Whenever he raises his head, precious jewels like pearls will fall off of it.
No disbeliever can survive `Isa's breath, and his breath reaches the distance of his sight. ) Al-Bukhari and Muslim recorded that Abu Hurayrah said that the Messenger of Allah ﷺ said,
«لَيْلَةَ أُسْرِيَ بِي لَقِيتُ مُوسَى»
( I met Musa on the night of my Ascension to heaven. ) The Prophet then described him saying, as I think,
«مُضْطَرِبٌ، رَجِلُ الرَّأْسِ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَة»
( He was a tall person with hair as if he was one of the men from the tribe of Shanu'ah.
) The Prophet further said,
«وَلقِيتُ عِيسَى»
فنعته النبيصلى الله عليه وسلّم فقال:
«رَبْعَةٌ أَحْمَرُ كَأَنَّهُ خَرَجَ مِنْ دِيمَاس»
يعني الحمام،
«وَرَأَيْتُ إبْرَاهِيمَ وَأَنا أَشْبَهُ وَلَدِهِ بِه»
( `I met `Isa.' The Prophet described him saying, `He was of moderate height and was red-faced as if he had just come out of a bathroom.
I saw Ibrahim whom I resembled more than any of his children did.' ) Al-Bukhari recorded that Mujahid said that Ibn `Umar said that the Messenger of Allah ﷺ said,
«رَأَيْتُ مُوسَى وَعِيسَى وَإِبْرَاهِيمَ، فَأَمَّا عِيسَى فَأَحْمَرُ جَعْدٌ عَرِيضُ الصَّدْرِ، وَأَمَّا مُوسَى فَآدَمُ جَسِيمٌ سَبْطٌ، كَأَنَّهُ مِنْ رِجَالِ الزُّط»
( I saw Musa, `Isa and Ibrahim.
`Isa was of red complexion and had curly hair and a broad chest.
Musa was of brown complexion and had straight hair and a tall stature, as if he was from the people of Az-Zutt. ) Al-Bukhari and Muslim recorded that Ibrahim said that `Abdullah bin `Umar said, "The Prophet once mentioned the False Messiah ( Al-Masih Ad-Dajjal ) to people, saying,
«إنَّ اللهَ لَيْسَ بِأَعْوَرَ، أَلَا إِنَّ الْمَسِيحَ الدَّجَّالَ أَعْوَرُ الْعَيْنِ الْيُمْنَى، كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَة»
( Allah is not blind in His Eye.
Al-Masih Ad-Dajjal is blind in his right eye.
His eye is like a protruding grape. )" Muslim recorded that the Messenger of Allah ﷺ said,
«وَأرَانِي اللهُ عِنْدَ الْكَعْبَةِ فِي الْمَنَامِ، فَإِذَا رَجُلٌ آدَمُ كَأَحْسَنِ مَا تَرَى مِنْ أُدْمِ الرِّجَالِ، تَضْرِبُ لِمَّتُهُ بَيْن مَنْكِبَيْهِ، رَجِلُ الشَّعْرِ، يَقْطُرُ رَأْسُهُ مَاءً،وَاضِعًا يَدَيْهِ عَلى مَنْكِبَيْ رَجُلَيْنِ، وَهُوَ يَطُوفُ بِالْبَيْتِ، فَقُلْتُ: مَنْ هَذَا؟ فَقَالُوا: هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ، ثُمَّ رَأَيْتُ وَرَاءَهُ رَجُلًا جَعْدًا قَطِطًا، أَعْوَرَ الْعَيْنِ الْيُمْنَى، كَأَشْبَهِ مَنْ رَأَيْتُ بِابْنِ قَطَنٍ، وَاضِعًا يَدَيْهِ عَلى مَنْكِبَي رَجُلٍ، يَطُوفُ بِالْبَيْتِ، فَقُلْتُ: مَنْ هَذَا؟ قَالُوا: الْمَسِيحُ الدَّجَّال»
( In a dream, I was at the Ka`bah and Allah made me see a light - colored man, a color that is as beautiful as a light - colored man could be, with combed hair that reached his shoulders.
His hair was dripping water, and he was leaning on the shoulders of two men while circling the Ka`bah.
I asked, `Who is this man' I was told, `This is the Al-Masih, son of Maryam.' Behind him, I saw a man with very curly hair who was blind in his right eye.
He looked exactly as Ibn Qatan, and he was leaning on the shoulder of a man while circling the House.
I asked, `Who is this man' I was told, `He is Al-Masih Ad-Dajjal.' ) Al-Bukhari recorded that Salim said that his father said, "No, By Allah! The Prophet did not say that `Isa was of red complexion but said,
«بَيْنَمَا أَنَا نَائِمٌ أَطُوفُ بِالْكَعْبَةِ، فَإِذَا رَجُلٌ آدَمُ سَبْطُ الشَّعْرِ، يَتَهَادَى بَيْنَ رَجُلَيْنِ، يَنْطُفُ رَأْسُهُ مَاءً أَوْ يُهَرَاقُ رَأْسُهُ مَاءً فَقُلْتُ: مَنْ هَذَا؟ فَقَالُوا: ابْنُ مَرْيَمَ، فَذَهَبْتُ أَلْتَفِتُ، فَإِذَا رَجُلٌ أَحْمَرُ جَسِيمٌ، جَعْدُ الرَّاْسِ، أَعْوَرُ عَيْنِهِ الْيُمْنَى، كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ، قُلْتُ: مَنْ هَذَا؟ قَالُو: الدَّجَّالُ، وَأَقْرَبُ النَّاسِ بِهِ شَبَهًا ابْنُ قَطَن»
( While I was asleep circumambulating the Ka`bah (in my dream ), I suddenly saw a man of brown complexion and ample hair walking between two men with water dripping from his head.
I asked, `Who is this' The people said, `He is the son of Maryam.' Then I looked behind and I saw a red-complexioned, fat, curly-haired man, blind in the right eye, which looked like a bulging out grape.
I asked, `Who is this' They replied, `He is Ad-Dajjal.' The person he most resembled is Ibn Qatan.)" Az-Zuhri commented that Ibn Qatan was a man from the tribe of Khuza`ah who died during the time of Jahiliyyah.
This is the wording of Al-Bukhari.
Allah's statement, وَيَوْمَ الْقِيَـمَةِ يَكُونُ عَلَيْهِمْ شَهِيداً ( And on the Day of Resurrection, he (`Isa ) will be a witness against them) Qatadah said, "He will bear witness before them that he has delivered the Message from Allah and that he is but a servant of His." In a similar statement in the end of Surat Al-Ma'idah, وَإِذْ قَالَ اللَّهُ يعِيسَى ابْنَ مَرْيَمَ أَءَنتَ قُلتَ لِلنَّاسِ ( And (remember ) when Allah will say ( on the Day of Resurrection ): "O `Isa, son of Maryam! Did you say unto men...") until, العَزِيزُ الحَكِيمُ ( Almighty, the All-Wise. )

(4:158) but Allah raised him to Himself. *195 Allah is All-Mighty, All-Wise.

Rather, Allah raised him to Himself. And meaning

*195).
This is the truth revealed by God.
What is categorically asserted here is merely that the Jews did not succeed in killing the Messiah, but that God raised him unto Himself.
The Qur'an furnishes no detailed information about the actual form of this 'raising'.
It neither states categorically that God raised him from the earthly sphere to some place in heaven in both body and soul, nor that his body died on earth and his soul alone was raised to heaven.
Hence neither of the two alternatives can be definitely affirmed nor denied on the basis of the Qur'an.
If one reflects on the Qur'anic version of the event one gets the impression that, whatever the actual form of this 'raising', the event was of an extraordinary character.
This extraordinariness is evident from three things:
First, the Christians believed in the ascension of the Messiah in both body and soul, which was one of the reasons for large sections of people to believe in the godhead of Jesus.
The Qur'an does not refute that idea but employs the same term, raf ( i.e.
'ascension' ), employed by the Christians.
It is inconceivable that the Qur'an, which describes itself as the 'Clear Book', would employ an expression that might lend support to a misconception it seeks to repudiate.

Second, one might assume that either the ascension of the Messiah was of the kind that takes place at every person's death or that this 'ascension' meant merely the exaltation of a Prophet's position, like that of Idris: 'And We raised him to an exalted station' ( Surah Maryam 19: 57 ).
Had it been so, this idea would have been better expressed by a statement such as: And indeed they did not kill the Messiah; Allah delivered him from execution and caused him to die a natural death.
The Jews had wanted to slight him but Allah granted him an exalted position.

Third, if this raf ( exaltation, ascension ) referred to in the verse: 'Allah raised him to Himself was of an ordinary kind, the statement which follows, namely that 'Allah is All-Mighty, All-Wise', would seem altogether out of context.
Such a statement is pertinent only in the context of an event which manifested, in a highly extraordinary manner, by the overwhelming power and wisdom of God.

The only Qur'anic argument that can be adduced to controvert this view is the verse in which the expression mutawaffika ( see Surah Al 'Imran 3: 55 ) is employed.
But as we have pointed out ( see Towards Understanding the Qur'an, vol.
I, Surah 3, n.
51 ), this word can denote either God's taking a man unto Himself in soul or taking him unto Himself in both body and soul.
Arguments based on the mere use of this word are not enough to repudiate the arguments we have already adduced.
Some of those who insist on the physical death of Jesus support their argument by pointing out that there is no other example of the use of the word tawaffa for God's taking unto Himself a man in body as well as in soul.
But this argument is not tenable since the ascension of Jesus was a unique event in human history and, therefore, the quest for another example of the use of this term in the same context is meaningless.
What is worth exploring is whether or not the use of the word in such a sense is valid according to Arabic usage.
If it is, we will have to say that the choice of this particular word lends support to belief in the ascension of Jesus.

If we reflect on this verse in the light of the assumption that Jesus died physically, it appears strange that the Qur'an does not employ those terms which would exclude signifying the simultaneous physical and spiritual ascension of Jesus.
On the contrary, the Qur'an prefers a term which, since it is liable to both interpretations ( i.e.
it can mean both spiritual and physical ascension ), lends support to belief in the physical ascension of Jesus, even though that notion was used as a basis to support the false belief in the godhead of Jesus.

Belief in the physical ascension of Jesus is further reinforced by those numerous traditions which mention the return of Jesus, son of Mary, to the world and his struggle against the Anti-Christ before the end of time.
( For these traditions see our appendix to Surah 33. ) These traditions quite definitively establish the second coming of Jesus.
Now it is for anybody to judge which is more reasonable: Jesus' return to this world after his death, or his being alive somewhere in God's universe, and returning to this world at some point in time?
 

The Crimes of the Jews The sins mentioned here are among the many sins that the Jews committed, which caused them to be cursed and removed far away from right guidance.
The Jews broke the promises and vows that Allah took from them, and also rejected Allah's Ayat, meaning His signs and proofs, and the miracles that they witnessed at the hands of their Prophets.
Allah said, وَقَتْلِهِمُ الاٌّنْبِيَآءَ بِغَيْرِ حَقٍّ ( and their killing the Prophets unjustly, ) because their many crimes and offenses against the Prophets of Allah, for they killed many Prophets, may Allah's peace be upon them Their saying: قُلُوبُنَا غُلْفٌ ( "Our hearts are Ghulf," ) meaning, wrapped with covering, according to Ibn `Abbas, Mujahid, Sa`id bin Jubayr, `Ikrimah, As-Suddi and Qatadah.
This is similar to the what the idolators said, وَقَالُواْ قُلُوبُنَا فِى أَكِنَّةٍ مِمَّا تَدْعُونَا إِلَيْهِ ( And they say: "Our hearts are under coverings (screened ) from that to which you invite us.") Allah said, بَلْ طَبَعَ اللَّهُ عَلَيْهَا بِكُفْرِهِمْ ( nay, Allah has set a seal upon their hearts because of their disbelief, ) It is as if they had given an excuse that their hearts do not understand what the Prophet says since their hearts are wrapped with coverings, so they claim.
Allah said that their hearts are sealed because of their disbelief, as we mentioned before in the explanation of Surat Al-Baqarah.
Allah then said, فَلاَ يُؤْمِنُونَ إِلاَّ قَلِيلاً ( so they believe not but a little. ) for their hearts became accustomed to Kufr, transgression and weak faith. The Evil Accusation the Jews Uttered Against Maryam and Their Claim that They Killed `Isa Allah said, وَبِكُفْرِهِمْ وَقَوْلِهِمْ عَلَى مَرْيَمَ بُهْتَـناً عَظِيماً ( And because of their (Jews ) disbelief and uttering against Maryam a grave false charge.) `Ali bin Abi Talhah said that Ibn `Abbas stated that the Jews accused Maryam of fornication.This is also the saying of As-Suddi, Juwaybir, Muhammad bin Ishaq and several others.
This meaning is also apparent in the Ayah, as the Jews accused Maryam and her son of grave accusations: They accused her of fornication and claimed that `Isa was an illegitimate son.
Some of them even claimed that she was menstruating while fornicating.
May Allah's continued curse be upon them until the Day of Resurrection.
The Jews also said, إِنَّا قَتَلْنَا الْمَسِيحَ عِيسَى ابْنَ مَرْيَمَ رَسُولَ اللَّهِ ( "We killed Al-Masih, `Isa, son of Maryam, the Messenger of Allah," ) meaning, we killed the person who claimed to be the Messenger of Allah ﷺ.
The Jews only uttered these words in jest and mockery, just as the polytheists said, يأَيُّهَا الَّذِى نُزِّلَ عَلَيْهِ الذِّكْرُ إِنَّكَ لَمَجْنُونٌ ( O you to whom the Dhikr (the Qur'an ) has been sent down! Verily, you are a mad man!) When Allah sent `Isa with proofs and guidance, the Jews, may Allah's curses, anger, torment and punishment be upon them, envied him because of his prophethood and obvious miracles; curing the blind and leprous and bringing the dead back to life, by Allah's leave.
He also used to make the shape of a bird from clay and blow in it, and it became a bird by Allah's leave and flew.
`Isa performed other miracles that Allah honored him with, yet the Jews defied and bellied him and tried their best to harm him.
Allah's Prophet `Isa could not live in any one city for long and he had to travel often with his mother, peace be upon them.
Even so, the Jews were not satisfied, and they went to the king of Damascus at that time, a Greek polytheist who worshipped the stars.
They told him that there was a man in Bayt Al-Maqdis misguiding and dividing the people in Jerusalem and stirring unrest among the king's subjects.
The king became angry and wrote to his deputy in Jerusalem to arrest the rebel leader, stop him from causing unrest, crucify him and make him wear a crown of thorns.
When the king's deputy in Jerusalem received these orders, he went with some Jews to the house that `Isa was residing in, and he was then with twelve, thirteen or seventeen of his companions.
That day was a Friday, in the evening.
They surrounded `Isa in the house, and when he felt that they would soon enter the house or that he would sooner or later have to leave it, he said to his companions, "Who volunteers to be made to look like me, for which he will be my companion in Paradise" A young man volunteered, but `Isa thought that he was too young.
He asked the question a second and third time, each time the young man volunteering, prompting `Isa to say, "Well then, you will be that man." Allah made the young man look exactly like `Isa, while a hole opened in the roof of the house, and `Isa was made to sleep and ascended to heaven while asleep.
Allah said, إِذْ قَالَ اللَّهُ يعِيسَى إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَىَّ ( And (remember ) when Allah said: "O `Isa! I will take you and raise you to Myself.") When `Isa ascended, those who were in the house came out.
When those surrounding the house saw the man who looked like `Isa, they thought that he was `Isa.
So they took him at night, crucified him and placed a crown of thorns on his head.
The Jews then boasted that they killed `Isa and some Christians accepted their false claim, due to their ignorance and lack of reason.
As for those who were in the house with `Isa, they witnessed his ascension to heaven, while the rest thought that the Jews killed `Isa by crucifixion.
They even said that Maryam sat under the corpse of the crucified man and cried, and they say that the dead man spoke to her.
All this was a test from Allah for His servants out of His wisdom.
Allah explained this matter in the Glorious Qur'an which He sent to His honorable Messenger, whom He supported with miracles and clear, unequivocal evidence.
Allah is the Most Truthful, and He is the Lord of the worlds Who knows the secrets, what the hearts conceal, the hidden matters in heaven and earth, what has occurred, what will occur, and what would occur if it was decreed.
He said, وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَـكِن شُبِّهَ لَهُمْ ( but they killed him not, nor crucified him, but it appeared as that to them, ) referring to the person whom the Jews thought was `Isa.
This is why Allah said afterwards, وَإِنَّ الَّذِينَ اخْتَلَفُواْ فِيهِ لَفِى شَكٍّ مِّنْهُ مَا لَهُمْ بِهِ مِنْ عِلْمٍ إِلاَّ اتِّبَاعَ الظَّنِّ ( and those who differ therein are full of doubts.
They have no (certain ) knowledge, they follow nothing but conjecture.) referring to the Jews who claimed to kill `Isa and the ignorant Christians who believed them.
Indeed they are all in confusion, misguidance and bewilderment.
This is why Allah said, وَمَا قَتَلُوهُ يَقِيناً ( For surely; they killed him not. ) meaning they are not sure that `Isa was the one whom they killed.
Rather, they are in doubt and confusion over this matter. بَل رَّفَعَهُ اللَّهُ إِلَيْهِ وَكَانَ اللَّهُ عَزِيزاً ( But Allah raised him up unto Himself.
And Allah is Ever All-Powerful, ) meaning, He is the Almighty, and He is never weak, nor will those who seek refuge in Him ever be subjected to disgrace, حَكِيماً ( All-Wise. ) in all that He decides and ordains for His creatures.
Indeed, Allah's is the clearest wisdom, unequivocal proof and the most glorious authority.
Ibn Abi Hatim recorded that Ibn `Abbas said, "Just before Allah raised `Isa to the heavens, `Isa went to his companions, who were twelve inside the house.
When he arrived, his hair was dripping water and he said, `There are those among you who will disbelieve in me twelve times after he had believed in me.' He then asked, `Who volunteers that his image appear as mine, and be killed in my place.
He will be with me ( in Paradise )' One of the youngest ones among them volunteered and `Isa asked him to sit down.
`Isa again asked for a volunteer, and the young man kept volunteering and `Isa asking him to sit down.
Then the young man volunteered again and `Isa said, `You will be that man,' and the resemblance of `Isa was cast over that man while `Isa ascended to heaven from a hole in the house.
When the Jews came looking for `Isa, they found that young man and crucified him.
Some of `Isa's followers disbelieved in him twelve times after they had believed in him.
They then divided into three groups.
One group, Al-Ya`qubiyyah ( Jacobites ), said, `Allah remained with us as long as He willed and then ascended to heaven.' Another group, An-Nasturiyyah ( Nestorians ), said, `The son of Allah was with us as long as he willed and Allah took him to heaven.' Another group, Muslims, said, `The servant and Messenger of Allah ﷺ remained with us as long as Allah willed, and Allah then took him to Him.' The two disbelieving groups cooperated against the Muslim group and they killed them.
Ever since that happened, Islam was then veiled until Allah sent Muhammad ﷺ." This statement has an authentic chain of narration leading to Ibn `Abbas, and An-Nasa'i narrated it through Abu Kurayb who reported it from Abu Mu`awiyah.
Many among the Salaf stated that `Isa asked if someone would volunteer for his appearance to be cast over him, and that he will be killed instead of `Isa, for which he would be his companion in Paradise. All Christians Will Believe in `Isa Before He Dies Allah said, وَإِن مِّنْ أَهْلِ الْكِتَـبِ إِلاَّ لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ وَيَوْمَ الْقِيَـمَةِ يَكُونُ عَلَيْهِمْ شَهِيداً ( And there is none of the People of the Scripture, but must believe in him, before his death.
And on the Day of Resurrection, he will be a witness against them. ) Ibn Jarir recorded that Ibn `Abbas commented, وَإِن مِّنْ أَهْلِ الْكِتَـبِ إِلاَّ لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ ( And there is none of the People of the Scripture, but must believe in him, before his death. ) before the death of `Isa, son of Maryam, peace be upon him.
Al-`Awfi reported similar from Ibn `Abbas.
Abu Malik commented; إِلاَّ لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ ( but must believe in him, before his death. ) "This occurs after `Isa returns and before he dies, as then, all of the People of the Scriptures will believe in him." The Hadiths Regarding the Descent of `Isa Just Before the Day of Judgement, and his Mission In the chapter about the Prophets in his Sahih, under, "The Descent of `Isa, Son of Maryam," Al-Bukhari recorded that Abu Hurayrah said that the Messenger of Allah ﷺ said, «وَالَّذِي نَفْسِي بِيَدِهِ، لَيُوشِكَنَّ أَنْ يَنْزِلَ فِيكُمُ ابْنُ مَرْيَمَ حَكَمًا عَدْلًا، فَيَكْسِرَ الصَّلِيبَ، وَيَقْتُلَ الْخِنْزِيرَ، وَيَضَعَ الْجِزْيَةَ، وَيَفِيضَ المَالُ حَتَّى لَا يَقْبَلَهُ أَحَدٌ، حَتَّى تَكُونَ السَّجْدَةُ خَيْرًا لَهُمْ مِنَ الدُّنْيَا وَمَا فِيهَا» ( By Him in Whose Hands my soul is, the son of Maryam (`Isa ) will shortly descend among you as a just ruler, and will break the cross, kill the pig and abolish the Jizyah.
Then there will be an abundance of wealth and nobody will accept charitable gifts any more.
At that time, one prostration will be better for them than this life and all that is in it.) Abu Hurayrah then said, "Read if you will, وَإِن مِّنْ أَهْلِ الْكِتَـبِ إِلاَّ لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ وَيَوْمَ الْقِيَـمَةِ يَكُونُ عَلَيْهِمْ شَهِيداً ( And there is none of the People of the Scripture, but must believe in him, before his death.
And on the Day of Resurrection, he will be a witness against them. )" Muslim recorded this Hadith.
So, Allah's statement, قَبْلَ مَوْتِهِ ( before his death ) refers to the death of `Isa, son of Maryam. Another Hadith by Abu Hurayrah Imam Ahmad recorded that Abu Hurayrah said that the Messenger of Allah ﷺ said, «لَيُهِلَّنَّ عِيسَى بِفَجِّ الرَّوْحَاءِ بِالْحَجِّ أَوِ الْعُمْرَةِ، أَوْ لَيَثْنِيَنَّهُمَا جَمِيعًا» ( `Isa will say Ihlal from the mountain highway of Ar-Rawha' for Hajj, `Umrah or both. ) Muslim also recorded it.
Ahmad recorded that Abu Hurayrah said that the Prophet said, «يَنْزِلُ عِيسَى ابْنُ مَرْيَمَ فَيَقْتُلُ الْخِنْزِيرَ، وَيَمْحُو الصَّلِيبَ، وَتُجْمَعُ لَهُ الصَّلَاةُ، وَيُعْطَى الْمَالُ حَتَّى لَا يُقْبَلَ، وَيَضَعُ الْخَرَاجَ، وَيَنْزِلُ الرَّوْحَاءَ فَيَحُجُّ مِنْهَا أَوْ يَعْتَمِرُ أَوْ يَجْمَعُهُمَا» ( `Isa, son of Maryam, will descend and will kill the pig, break the cross, lead the prayer in congregation and give away wealth until it is no longer accepted by anyone.
He will also abolish the Jizyah and go to Ar-Rawha' from where he will go to perform Hajj, `Umrah or both. ) Abu Hurayrah then recited, وَإِن مِّنْ أَهْلِ الْكِتَـبِ إِلاَّ لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ ( And there is none of the People of the Scripture, but must believe in him, before his death. ) Hanzalah said, "Abu Hurayrah added, `Will believe in `Isa before `Isa dies,' but I do not know if this was a part of the Prophet's Hadith or if it was something that Abu Hurayrah said on his own.
" Ibn Abi Hatim also recorded this Hadith. Another Hadith Al-Bukhari recorded that Abu Hurayrah said that the Messenger of Allah ﷺ said, «كَيْفَ بِكُمْ إِذَا نَزَلَ فِيكُمُ الْمَسِيحُ ابْنُ مَرْيَمَ وَإِمَامُكُمْ مِنْكُم» ( How will you be when Al-Masih, son of Maryam (`Isa ) descends among you while your Imam is from among yourselves) Imam Ahmad and Muslim also recorded this Hadith. Another Hadith Imam Ahmad recorded that Abu Hurayrah said that the Prophet said, «الْأَنْبِيَاءُ إِخْوَةٌ لِعَلَّاتٍ، أُمَّهَاتُهُمْ شَتَّى، وَدِينُهُمْ وَاحِدٌ، وَإِنِّي أَوْلَى النَّاسِ بِعِيسَى ابْنِ مَرْيَمَ، لِأَنَّهُ لَمْ يَكُنْ نَبِيٌّ بَيْنِي وَبَيْنَهُ، وَإِنَّهُ نَازِلٌ فَإِذَا رَأَيْتُمُوهُ فَاعْرِفُوهُ: رَجُلٌ مَرْبُوعٌ إِلَى الْحُمْرَةِ وَالْبَيَاضِ، عَلَيْهِ ثَوْبَانِ مُمَصَّرَانِ، كَأَنَّ رَأْسَهُ يَقْطُرُ، وَإِنْ لَمْ يُصِبْهُ بَلَلٌ، فَيَدُقُّ الصَّلِيبَ، وَيَقْتُلُ الْخِنْزِيرَ، وَيَضَعُ الْجِزْيَةَ، وَيَدْعُو النَّاسَ إِلَى الْإِسْلَامِ، وَيُهْلِكُ اللهُ فِي زَمَانِهِ الْمِلَلَ كُلَّهَا إِلَّا الْإِسْلَامَ، وَيُهْلِكُ اللهُ فِي زَمَانِهِ الْمَسِيحَ الدَّجَّالَ،ثُمَّ تَقَعُ الْأَمَنَةُ عَلَى الْأَرْضِ حَتَّى تَرْتَعَ الْأُسُودُ مَعَ الْإِبِلِ، وَالنِّمَارُ مَعَ الْبَقَرِ، وَالذِّئَابُ مَعَ الْغَنَمِ، وَيَلْعَبُ الصِّبْيَانُ بِالحَيَّاتِ لَا تَضُرُّهُمْ، فَيَمْكُثُ أَرْبَعِينَ سَنَةً ثُمَّ يُتَوَفَّى، وَيُصَلِّي عَلَيْهِ الْمُسْلِمُون» ( The Prophets are paternal brothers; their mothers are different, but their religion is one.
I, more than any of mankind, have more right to `Isa, son of Maryam, for there was no Prophet between him and I.
He will descend, and if you see him, know him.
He is a well-built man, (the color of his skin ) between red and white.
He will descend while wearing two long, light yellow garments.
His head appears to be dripping water, even though no moisture touched it.
He will break the cross, kill the pig, and banish the Jizyah and will call the people to Islam.
During his time, Allah will destroy all religions except Islam and Allah will destroy Al-Masih Ad-Dajjal ( the False Messiah ).
Safety will then fill the earth, so much so that the lions will mingle with camels, tigers with cattle and wolves with sheep.
Children will play with snakes, and they will not harm them.
`Isa will remain for forty years and then will die, and Muslims will offer the funeral prayer for him.) Abu Dawud also recorded it. Another Hadith n his Sahih, Muslim recorded that Abu Hurayrah related to the Messenger of Allah ﷺ that he said, «لَا تَقُومُ السَّاعَةُ حَتَّى يَنْزِلَ الرُّومُ بِالْأَعْمَاقِ أَوَ بِدَابِقَ، فَيَخْرُجُ إِلَيْهِمُ جَيْشٌ مِنَ الْمَدِينَةِ مِنْ خِيَارِ أَهْلِ الْأَرْضِ يَوْمَئِذٍ، فَإِذَا تَصَافُّوا، قَالَتِ الرُّومُ: خَلُّوا بَيْنَنَا وَبَيْنَ الَّذِينَ سَبَوْا مِنَّا نُقَاتِلْهُمْ، فَيَقُولُ الْمُسْلِمُونَ: لَا وَاللهِ، لَا نُخَلِّي بَيْنَكُمْ وَبَيْنَ إِخْوَانِنَا، فَيُقَاتِلُونَهُمْ، ( فَيَنْهَزِمُ ) ثُلُثٌ لَا يَتُوبُ اللهُ عَلَيْهِمْ أَبَدًا، وَيُقْتَلُ ثُلُثُهُ أَفْضَلُ الشُّهَدَاءِ عِنْدَ اللهِ، وَيَفْتَتحُ الثَّلُثُ لَا يُفْتَنُونَ أَبَدًا، فَيَفْتَتِحُونَ قُسْطُنْطِينِيَّةَ، فَبَيْنَمَا هُمْ يَقْسِمُونَ الْغَنَائِمَ قَدْ عَلَّقُوا سُيُوفَهُمْ بِالزَّيْتُونِ، إِذْ صَاحَ فِيهِمُ الشَّيْطَانُ: إِنَّ الْمَسِيحَ قَدْ خَلَفَكُمْ فِي أَهْلِيكُمْ، فَيَخْرُجُونَ، وَذَلِكَ بَاطِلٌ، فَإِذَا جَاءُوا الشَّامَ خَرَجَ، فَبَيْنَمَا هُمْ يُعِدُّونَ لِلْقِتَالِ يُسَوُّونَ الصُّفُوفَ، إِذْ أُقِيَمتِ الصَّلَاةُ فَيَنْزِلُ عِيسَى ابْنُ مَرْيَمَ، فَأَمَّهُمْ، فَإِذَا رَآهُ عَدُوُّ اللهِ، ذَابَ كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ، فَلَوْ تَرَكَهُ لَانْذَابَ حَتَّى يَهْلِكَ، وَلكِنْ يَقْتُلُهُ اللهُ بِيَدِهِ، فَيُرِيهِمْ دَمَهُ فِي حَرْبَتِه» ( The (Last ) Hour will not start until the Romans occupy Al-A`maq or Dabiq.
An army, comprised of the best of the people of the earth then, will come from Al-Madinah and challenge them.
When they camp face to face, the Romans will say, `Let us fight those who captured some of us.' The Muslims will say, `Nay! By Allah, we will never let you get to our brothers.' They will fight them.
A third of the ( Muslim ) army will flee in defeat, and those are the ones whom Allah will never forgive.
Another third will be killed, and those are the best martyrs before Allah.
The last third will be victorious, and this third will never be stricken with Fitnah, and they will capture Constantinople ( Istanbul ).
While they are dividing war booty, after hanging their swords on olive trees, Shaytan will shout among them, saying, `Al-Masih ( Ad-Dajjal ) has cornered your people'.
They will leave to meet Ad-Dajjal in Ash-Sham.
This will be a false warning, and when they reach Ash-Sham, Ad-Dajjal will then appear.
When the Muslims are arranging their lines for battle and the prayer is called for, `Isa, son of Maryam, will descend and lead them in prayer.
When the enemy of Allah ( the False Messiah ) sees him, he will dissolve just as salt dissolves in water, and if any of him were left, he would continue dissolving until he died.
Allah will kill him with the hand of `Isa and will show the Muslims his blood on his spear.) Muslim recorded that `Abdullah bin `Amr said that the Messenger of Allah ﷺ said, «لَتُقَاتِلُنَّ الْيَهُودَ فَلَتَقْتُلُنَّهُمْ، حَتَى يَقُولَ الْحَجَرُ: يَامُسْلِمُ هَذَا يَهُودِيٌّ فَتَعَال فَاقْتُلْه» ( You will fight the Jews and will kill them, until the stone will say, `O Muslim! There is a Jew here, so come and kill him.' ) Muslim recorded that Abu Hurayrah said that the Messenger of Allah ﷺ said, «لَا تَقُومُ السَّاعَةُ حَتَّى يُقَاتِلَ الْمُسْلِمُونَ الْيَهُودَ، فَيَقْتُلُهُمُ الْمُسْلِمُونَ حَتَّى يَخْتَبِىءَ الْيَهُودِيُّ مِنْ وَرَاءِ الْحَجَرِ وَالشَّجَرِ، فَيَقُولُ الْحَجَرُ وَالشَّجَرُ: يَامُسْلِمُ يَاعَبْدَاللهِ هَذَا يَهُودِيٌّ خَلْفِي فَتَعَالَ فَاقْتُلْهُ إِلَّا الْغَرْقَدَ فَإِنَّهُ مِنْ شَجَرِ الْيَهُود» ( The Hour will not start, until after the Muslims fight the Jews and the Muslims kill them.
The Jew will hide behind a stone or tree, and the tree will say, `O Muslim! O servant of Allah! This is a Jew behind me, come and kill him.' Except Al-Gharqad, for it is a tree of the Jews. ) Muslim bin Al-Hajjaj recorded in his Sahih that An-Nawwas bin Sam`an said, "The Messenger of Allah ﷺ, mentioned Ad-Dajjal one day and kept belittling him ( because being blind, yet claiming to be Allah ) and speaking in grave terms about him until we thought that he was hiding in gardens of date-trees ( in Al-Madinah ).
When we went by the Messenger, he sensed this anxiety in us and said, «مَا شَأْنُكُمْ؟» ( What is the matter with you ) We said, `O Messenger of Allah! Earlier, you mentioned Ad-Dajjal and while belittling him you spoke gravely about him until we thought that he was hiding in gardens of date-trees ( of Al-Madinah ).' He said, «غَيْرُ الدَّجَّالِ أَخْوَفُنِي عَلَيكُمْ، إِنْ يخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ، وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ، واللهُ خَلِيفَتِي عَلى كُلِّ مُسْلمٍ.
إِنَّهُ شَابٌّ قَطَطٌ، عَينُهُ طافِيةٌ كَأَنِّي أُشَبِّهُهُ بِعَبْدِالعُزَّى بْنِ قَطَنٍ، مَنْ أَدْرَكَهُ مِنْكُمْ فَلْيَقْرَأ عَلَيْهِ فَوَاتِحَ سُورَةِ الْكَهْفِ، إِنَّه خَارِجٌ مِنْ خَلَّةٍ بَيْنَ الشَّامِ والعِرَاقِ، فَعَاثَ يَمِينًا وَعَاثَ شِمَالًا، يَاعِبَادَ اللهِ فَاثْبُتوا» ( I fear other than Ad-Dajjal for you! If he appears while I am still among you, I will be his adversary on your behalf.
If he appears while I am not among you, each one will depend on himself and Allah will be the Helper of every Muslim after me.
He is young, with very curly hair and his eye is smashed.
I thought that he looked like `Abdul-`Uzza bin Qatan.
Whoever lives long and meets Ad-Dajjal, then let him recite the beginnings of Surat Al-Kahf.
He will appear on a pass between Ash-Sham (Syria ) and Al-`Iraq.
He will wreak havoc to the right and left.
O Servants of Allah! Hold fast.) We said, `O Messenger of Allah! How long will he stay on earth' He said, «أَرْبَعُونَ يَوْمًا، يَومٌ كَسَنَةٍ، وَيَوْمٌ كَشَهْرٍ، وَيَوْمٌ كَجُمُعَةٍ، وَسَائِرُ أَيَّامِهِ كَأَيَّامِكُم» ( Forty days: One day as long as a year, one day as long as a month and one day as long as a week.
The rest of his days will be as long as one of your ordinary days. ) We said, `O Messenger of Allah! As for the day that is like a year, will the prayers of one day suffice for it' He said, «لَا، اقْدُرُوا لَهُ قَدْرَه» ( No.
Count for its due measure. ) We said, `O Messenger of Allah, how will his speed be on earth' He said, «كَالْغَيْثِ اسْتَدْبَرَتْهُ الرِّيحُ فَيَأْتِي عَلى قَوْمٍ فَيَدْعُوهُمْ فَيُؤْمِنُون بِهِ، وَيَسْتَجِيبُونَ لَهُ، فَيَأْمُرُ السَّمَاءَ فَتُمْطِرُ، وَالأَرْضَ فَتُنْبِتُ، فَتَرُوحُ عَلَيْهِمْ سَارِحَتُهُمْ أَطْوَلَ مَا كَانَتْ ذُرًى، وَأَسْبَغَهُ ضُرُوعًا، وَأَمَدَّهُ خَوَاصِرَ، ثُمَّ يَأْتِي الْقَوْمَ فَيَدْعُوهُمْ فَيَرُدُّونَ عَلَيْهِ قَوْلَهُ، فَيَنْصَرِفُ عَنْهُمْ فَيُصْبِحُونَ مُمْحِلِينَ لَيْسَ بِأَيْدِيهِمْ شَيْءٌ مِنْ أَمْوَالِهِمْ وَيَمُرُّ بِالْخَرِبَةِ فَيَقُولُ لَهَا: أَخْرِجِي كُنُوزَكِ، فَتَتْبَعُهُ كُنُوزُهَا كَيعَاسِيبِ النَّحْلِ، ثُمَّ يَدْعُو رَجُلًا مُمْتَلِئًا شَبَابًا فَيَضْرِبُهُ بِالسَّيْفِ، فَيَقْطَعُهُ جِزْلَتَيْنِ رَمْيَةَ الْغَرَضِ، ثُمَّ يَدْعُوهُ، فَيُقْبِلُ وَيَتَهَلَّلُ وَجْهُهُ وَيَضْحَكُ، فَبَيْنَما هُوَ كَذَلِكَ إِذْ بَعَثَ اللهُ الْمَسِيَح ابْنَ مَرْيَمَ عَلَيْهِ السَّلَامُ، فَيَنْزِلُ عِنْدَ المَنَارَةِ البَيْضَاءِ شَرْقِيَّ دِمَشْقَ بَيْنَ مَهْرُودَتَيْنِ، وَاضِعًا كَفَّيْهِ عَلَى أَجْنِحَةِ مَلَكَيْنِ، إِذَا طَأْطَأَ رَأْسَهُ قَطَرَ،وَإذَا رَفَعَهُ تَحَدَّرَ مِنْهُ جُمَانٌ كَاللُّؤْلُؤِ، وَلَا يَحِلُّ لِكَافِرٍ يَجِدُ رِيحَ نَفَسِهِ إِلَّا مَاتَ، وَنَفَسُهُ يَنْتَهِي حَيْثُ يَنْتَهِي طَرَفُهُ، فَيَطْلُبُهُ حَتَّى يُدْرِكَهُ بِبَابِ لُدَ، فَيَقْتُلُهُ، ثُمَّ يَأْتِي عِيسَى عَلَيْهِ السَّلَامُ قَوْمًا قَدْ عَصَمَهُمُ اللهُ مِنْهُ، فَيَمْسَحُ عَنْ وُجُوهِهِمْ، وَيُحَدِّثُهُمْ بدَرَجَاتِهِمْ فِي الْجَنَّةِ، فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ أَوْحَى اللهُ عَزَّ وَجَلَّ إِلَى عِيسَى: إِنِّي قَدْ أَخْرَجْتُ عِبَادًا لِي لَا يَدَانِ لِأَحَدٍ بِقِتَالِهِمْ، فَحَرِّزْ عِبَادِي إِلَى الطُّورِ، ويَبْعَثُ اللهُ يَأْجُوجَ وَمَأْجُوجَ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ، فَيَمُرُّ أَوَّلُهُمْ عَلَى بُحَيْرَةِ طَبَرِيَّةَ فَيَشْرَبُونَ مَا فِيهَا، وَيَمُرُّ آخِرُهُمْ فَيقُولُونَ: لَقَدْ كَانَ بِهذِهِ مَرَّةً مَاءٌ، ويُحْصَرُ نَبِيُّ اللهِ عِيسَى وَأَصْحَابُهُ، حَتَّى يَكُونَ رَأْسُ الثَّورِ لِأَحَدِهِمْ خَيْرٌ مِنْ مِائَةِ دِينَارٍ لِأَحَدِكُمُ الْيَوْمَ، فَيَرْغَبُ نَبِيُّ اللهِ عِيسَى وَأَصْحَابُهُ، فَيُرسِلُ اللهُ عَلَيْهِمُ النَّغَفَ فِي رِقَابِهِمْ، فَيُصْبِحُونَ فَرْسَى كَمَوْتِ نَفْسٍ وَاحِدَةٍ، ثُمَّ يَهْبِطُ نَبِيُّ اللهِ عِيسَى وَأَصْحَابُهُ إِلَى الْأَرْضِ، فَلَا يَجِدُونَ فِي الْأَرْضِ مَوْضِعَ شِبْرٍ إِلَّا مَلَأَهُ زَهَمُهُمْ ونَتْنُهُمْ، فَيَرْغَبُ نَبِيُّ اللهِ عِيسَى وَأَصْحَابُهُ إِلَى اللهِ، فَيُرْسِلُ اللهُ، طَيْرًا كَأَعْنَاقِ الْبُخْتِ، فَتَحْمِلُهُمْ فَتَطْرَحُهُمْ حَيْثَ شَاءَ اللهُ، ثُمَّ يُرْسِلُ اللهُ مَطَرًا لَا يَكُنُّ مِنْهُ بَيْتُ مَدَرٍ، وَلَا وَبَرٍ، فَيَغْسِلُ الْأَرْضَ حَتَّى يَتْرُكَهَا كَالزَّلَفَةِ، ثُمَّ يُقَالُ لِلْأَرْضِ: أَخْرِجِي ثَمَرَكِ وَرُدِّي بَرَكَتَكِ، فَيَوْمَئِذٍ تَأْكُلُ الْعِصَابَةُ مِنَ الرُّمَّانَةِ، وَيَسْتَظِلُّونَ بِقِحْفِهَا، وَيُبَارِكُ اللهُ فِي الرِّسْلِ حَتَّى إِنَّ اللِّقْحَةَ مِنَ الْإِبِلِ لَتَكْفِي الفِئَامَ، ( مِنَ النَّاسِ وَاللُّقْمَةَ مِنَ الْفَمِ لَتَكْفِي الْفَخِذَ مِنَ النَّاسِ )، فَبَيْنَما هُمْ كَذَلِكَ إِذْ بَعَثَ اللهُ رِيحًا طَيِّبَةً، فَتَأْخُذُهُمْ تَحْتَ آبَاطِهِمْ، فَتَقْبِضُ رُوحَ كُلِّ مُؤْمِنٍ وَكُلِّ مُسْلِمٍ، وَيَبْقَى شِرَارُ النَّاسِ يَتَهَارَجُونَ فِيهَا تَهَارُجَ الْحُمُرِ،فَعَلَيْهِمْ تَقُومُ السَّاعَة» ( Like the storm when driven by the wind.
He will come to a people and will call them (to his worship ), and they will believe in him and accept his call.
He will order the sky and it will rain, the land and it will grow ( vegetation ).
Their cattle will return to them with their hair the longest, their udders the fullest ( with milk ) and their stomachs the fattest.
He will come to a different people and will call them ( to his worship ), and they will reject his call.
He will then leave them.
They will wake up in the morning destitute, missing all of their possessions.
He will pass by a deserted land and will say to it, `Bring out your treasures', and its treasures will follow him just like swarms of bees.
He will summon a man full of youth and will strike him with the sword once and will cut him into two pieces ( and will separate between them like ) the distance ( between the hunter and ) the game.
He will call the dead man and he will come, and his face will radiant with pleasure and laughter.
Afterwards ( while all this is happening with Ad-Dajjal ), Allah will send Al-Masih ( `Isa ), son of Maryam down.
He will descend close to the white minaret to the east of Damascus.
He will be wearing garments lightly colored with saffron and his hands will be placed on the wings of two angels.
Whenever he lowers his head droplets fall.
Whenever he raises his head, precious stones that look like pearls fall.
No disbeliever can survive `Isa's breath, which reaches the distance of his sight.
He will pursue Ad-Dajjal and will follow him to the doors of ( the Palestinian city of ) Ludd where he will kill him.
A group of people who, by Allah's help, resisted and survived Ad-Dajjal, will pass by `Isa and he will anoint their faces and inform them about their grades in Paradise.
Shortly afterwards, while this is happening with `Isa, Allah will reveal to him, `I raised a people of My creation that no one can fight.
Therefore, gather My servants to At-Tur ( the mountain of Musa in Sinai ).' Then, Allah will raise Gog and Magog and they will swiftly swarm from every mound.
Their front forces will reach Lake Tabariah ( Sea of Galilee ) and will drink all its water.
The last of their forces will say as they pass by the lake, `This lake once had water!' Meanwhile, `Isa, Allah's Prophet, will be cornered along with his companions until the head of a bull will be more precious to them than a hundred Dinars to you today.
`Isa, Allah's Prophet, and his companions will invoke Allah for help and Allah will send An-Naghaf ( a worm ) into the necks of Gog and Magog! The morning will come, and they will all be dead as if it was the death of one soul.
Afterwards, `Isa, the Prophet of Allah, will come down with his companions to the low grounds ( from Mount At-Tur ).
They will find that no space of a hand-span on the earth was free of their fat and rot ( rotten corpses ).
`Isa, the Prophet of Allah, and his companions will seek Allah in supplication.
Allah will send birds as large as the necks of camels.
They will carry them ( the corpses of Gog and Magog ) and will throw them wherever Allah wills.
Afterwards, Allah will send rain that no house made of mud or animal hair will be saved from, and it will cleanse the earth until it is as clean as a mirror.
The earth will be commanded ( by Allah ), `Produce your fruits and regain your blessing.' Then, the group will eat from a pomegranate and will take shelter under the shade of its skin.
Milk will be blessed, so much so that the milk-producing camel will yield large amounts that suffice for a large group of people.
Meanwhile, Allah will send a pure wind that will overcome Muslims from under their arms and will take the soul of every believer and Muslim.
Only the evildoers among people will remain.
They will indulge in shameless public sex like that of donkeys.
On them, the Hour will begin.) Imam Ahmad and the collectors of the Sunan also recorded this Hadith.
We will mention this Hadith again using the chain of narration collected by Ahmad explaining Allah's statement in Surat Al-Anbiya' ( chapter 21 ), حَتَّى إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ ( Until, when Ya`juj and Ma`juj (Gog and Magog people ) are let loose ( from their barrier ).) In our time, in the year seven hundred and forty-one, a white minaret was built in the Umayyad Masjid ( in Damascus ) made of stone, in place of the minaret that was destroyed by a fire which the Christians were suspected to have started.
May Allah's continued curses descend on the Christians until the Day of Resurrection.
There is a strong feeling that this minaret is the one that `Isa will descend on, according to this Hadith. Another Hadith Muslim recorded in his Sahih that Ya`qub bin `Asim bin `Urwah bin Mas`ud Ath-Thaqafi said, "I heard `Abdullah bin `Amr saying to a man who asked him, `What is this Hadith that you are narrating You claim that the Hour will start on such and such date.' He said, `Subhan Allah ( glory be to Allah ),' or he said, `There is no deity worthy of worship except Allah.' I almost decided to never narrate anything to anyone.
I only said, "Soon, you will witness tremendous incidents, the House ( the Ka`bah ) will be destroyed by fire, and such and such things will occur." He then said, `The Messenger of Allah ﷺ said, «يَخْرُجُ الدَّجَّالُ فِي أُمَّتِي فَيَمْكُثُ أَرْبَعِينَ، لَا أَدْرِي أَرْبَعِينَ يَوْمًا أَوْ أَرْبَعِينَ شَهْرًا أَوْ أَرْبَعِينَ عَامًا، فَيَبْعَثُ اللهُ تَعَالى عِيسَى ابْنَ مَرْيَمَ كَأَنَّهُ عُرْوَةُ بْنُ مَسْعُودٍ، فَيَطْلُبُهُ فَيُهْلِكُهُ، ثُمَّ يَمْكُثُ النَّاسُ سَبْعَ سِنِينَ لَيْسَ بَيْنَ اثْنَيْنِ عَدَاوَةٌ، ثُمَّ يُرْسِلُ اللهُ ريحًا بَارِدَةً مِنْ قِبَلِ الشَّامِ، فَلَا يَبْقَى عَلَى وَجْهِ الْأَرْضِ أَحَدٌ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ خَيْرٍ أَوْ إِيمَانٍ إِلَّا قَبَضَتْهُ، حَتَّى لَوْ أَنَّ أَحَدَكُمْ دَخَلَ فِي كَبِدِ جَبَلٍ لَدَخَلَتْه عَلَيْهِ حَتَّى تَقْبِضَه» قال: سمعتها من رسول اللهصلى الله عليه وسلّم «فَيَبْقَى شِرَارُ النَّاسِ فِي خِفَّةِ الطَّيْرِ وَأَحْلَامِ السِّبَاعِ، لَا يَعْرِفُونَ مَعْرُوفًا، وَلَا يُنْكِرُون مُنْكرًا، فَيَتمَثَّلُ لَهُمُ الشَّيْطَانُ فَيَقُولُ: أَلَا تَسْتَجِيبُونَ؟ فَيَقُولُونَ: فَمَا تَأْمُرُنَا؟ فَيَأْمُرُهُمْ بِعِبَادَةِ الْأَوْثَانِ، وَهُمْ فِي ذلِكَ دَارٌّ رِزْقُهُمْ، حَسَنٌ عَيْشُهُمْ، ثُمَّ يُنْفَخُ فِي الصُّورِ فَلَا يَسْمَعُهُ أَحَدٌ إِلَّا أَصْغَى لِيتًا وَرَفَعَ لِيتًا،قَالَ: وَأَوَّلُ مَنْ يَسْمَعُهُ رَجُلٌ يَلُوطُ حَوْضَ إِبِلِهِ، قَالَ: فَيَصْعَقُ وَيَصْعَقُ النَّاسُ، ثُمَّ يُرْسِلُ اللهُ أَوْ قَالَ: يُنْزِلُ اللهُ مَطَرًا كَأَنَّهُ الطَّلُّ أَوْ قَالَ الظِّلُّ نُعْمَانُ الشَّاكُّ فَتَنْبُتُ مِنْهُ أَجْسَادُ النَّاسِ، ثُمَّ يُنَفَخُ فِيهِ أُخْرَى فَإِذَا هُمْ قِيَامٌ يَنْظُرُونَ.
ثُمَّ يُقَالُ: أَيُّهَا النَّاسُ: هَلُمُّوا إِلى رَبِّكُم» ( Ad-Dajjal will appear in my nation and will remain for forty.
(The narrator doubts whether it is forty days, months, or years ).Then, Allah will send down `Isa, son of Maryam, looking just like `Urwah bin Mas`ud and he will seek Ad-Dajjal and will kill him.
People will remain for seven years with no enmity between any two.
Allah will send a cool wind from As-Sham that will leave no man on the face of the earth who has even the weight of an atom of good or faith, but will capture ( his soul ).
Even if one of you takes refuge in the middle of a mountain, it will find him and capture ( his soul ).
Afterwards, only the most evil people will remain.
They will be as light as birds, with the comprehension of beasts.
They will not know or enjoin righteousness or forbid or know evil.
Shaytan will appear to them and will say to them, `Would you follow me.' They will say, `What do you command us' He will command them to worship the idols.
Meanwhile, their provision will come to them in abundance and their life will be good.
Then the Trumpet will be blown and every person who hears it, will lower one side of his head and raise the other side ( trying to hear that distant sound ).
The first man who will hear the Trumpet is someone who is preparing the water pool for his camels, and he and the people will swoon away.
Allah will send down heavy rain and the bodies of people will grow with it.
The Trumpet will be blown in again and the people will be resurrected and looking all about, staring.
It will be said to them, `O people! Come to your Lord,' وَقِفُوهُمْ إِنَّهُمْ مَّسْئُولُونَ ( But stop them, verily, they are to be questioned. ) «ثم يقال: أخرجوا بعث النار، فيقال: من كم؟ فيقال: من كل ألف تسعمائة وتسعة وتسعين، قال: فذلك يوم» ( It will then be said, `Bring forth the share of the Fire.' It will be asked, `How many' It will be said, `From every one thousand, nine hundred and ninety-nine.' That Day is when, ) يَجْعَلُ الْوِلْدَنَ شِيباً ( the children will turn grey-headed, ) and, يَوْمَ يُكْشَفُ عَن سَاقٍ ( The Day when the Shin shall be laid bare ).)" The Description of `Isa, upon him be Peace As mentioned earlier, `Abdur-Rahman bin Adam narrated that Abu Hurayrah said that the Prophet said, «فَإِذَا رَأَيْتُمُوهُ فَاعْرِفُوهُ: رَجُلٌ مَرْبُوعٌ إِلَى الْحُمْرَةٍ وَالْبَيَاضِ، عَلَيْهِ ثَوْبَانِ مُمَصَّرَانِ، كَأَنَّ رَأْسَهُ يَقْطُرُ وَإِنْ لَمْ يُصِبْهُ بَلَل» ( If you see `Isa, know him.
He is a well-built man, (the color of his skin ) between red and white.
He will descend while wearing light yellow garments.
His head looks like it is dripping water, even though no moisture touched it.) In the Hadith that An-Nawwas bin Sam`an narrated, «فَيَنْزِلُ عِنْدَ الْمَنَارَةِ الْبَيْضَاءِ شَرْقِيَّ دِمَشْقَ بَيْنَ مَهْرُودَتَيْنِ وَاضِعًا كَفَّيْهِ عَلَى أَجْنِحَةِ مَلَكَيْنِ، إِذَا طَأْطَأَ رَأْسَهُ قَطَرَ، وَإِذَا رَفَعهُ تَحَدَّرَ مِنْهُ مِثْلُ جُمَانِ اللُّؤْلُؤ، لَا يَحِلُّ لِكَافِرٍ يَجِدُ رِيحَ نَفَسِهِ إِلَّا مَاتَ، وَنَفَسُهُ يَنْتَهِي حَيْثُ يَنْتَهِي طَرَفُه» ( He will descend close to the white minaret to the east of Damascus.
He will be wearing two garments lightly colored with saffron, having his hands on the wings of two angels.
Whenever he lowers his head, drops will fall off of it.
Whenever he raises his head, precious jewels like pearls will fall off of it.
No disbeliever can survive `Isa's breath, and his breath reaches the distance of his sight. ) Al-Bukhari and Muslim recorded that Abu Hurayrah said that the Messenger of Allah ﷺ said, «لَيْلَةَ أُسْرِيَ بِي لَقِيتُ مُوسَى» ( I met Musa on the night of my Ascension to heaven. ) The Prophet then described him saying, as I think, «مُضْطَرِبٌ، رَجِلُ الرَّأْسِ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَة» ( He was a tall person with hair as if he was one of the men from the tribe of Shanu'ah.
) The Prophet further said, «وَلقِيتُ عِيسَى» فنعته النبيصلى الله عليه وسلّم فقال: «رَبْعَةٌ أَحْمَرُ كَأَنَّهُ خَرَجَ مِنْ دِيمَاس» يعني الحمام، «وَرَأَيْتُ إبْرَاهِيمَ وَأَنا أَشْبَهُ وَلَدِهِ بِه» ( `I met `Isa.' The Prophet described him saying, `He was of moderate height and was red-faced as if he had just come out of a bathroom.
I saw Ibrahim whom I resembled more than any of his children did.' ) Al-Bukhari recorded that Mujahid said that Ibn `Umar said that the Messenger of Allah ﷺ said, «رَأَيْتُ مُوسَى وَعِيسَى وَإِبْرَاهِيمَ، فَأَمَّا عِيسَى فَأَحْمَرُ جَعْدٌ عَرِيضُ الصَّدْرِ، وَأَمَّا مُوسَى فَآدَمُ جَسِيمٌ سَبْطٌ، كَأَنَّهُ مِنْ رِجَالِ الزُّط» ( I saw Musa, `Isa and Ibrahim.
`Isa was of red complexion and had curly hair and a broad chest.
Musa was of brown complexion and had straight hair and a tall stature, as if he was from the people of Az-Zutt. ) Al-Bukhari and Muslim recorded that Ibrahim said that `Abdullah bin `Umar said, "The Prophet once mentioned the False Messiah ( Al-Masih Ad-Dajjal ) to people, saying, «إنَّ اللهَ لَيْسَ بِأَعْوَرَ، أَلَا إِنَّ الْمَسِيحَ الدَّجَّالَ أَعْوَرُ الْعَيْنِ الْيُمْنَى، كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَة» ( Allah is not blind in His Eye.
Al-Masih Ad-Dajjal is blind in his right eye.
His eye is like a protruding grape. )" Muslim recorded that the Messenger of Allah ﷺ said, «وَأرَانِي اللهُ عِنْدَ الْكَعْبَةِ فِي الْمَنَامِ، فَإِذَا رَجُلٌ آدَمُ كَأَحْسَنِ مَا تَرَى مِنْ أُدْمِ الرِّجَالِ، تَضْرِبُ لِمَّتُهُ بَيْن مَنْكِبَيْهِ، رَجِلُ الشَّعْرِ، يَقْطُرُ رَأْسُهُ مَاءً،وَاضِعًا يَدَيْهِ عَلى مَنْكِبَيْ رَجُلَيْنِ، وَهُوَ يَطُوفُ بِالْبَيْتِ، فَقُلْتُ: مَنْ هَذَا؟ فَقَالُوا: هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ، ثُمَّ رَأَيْتُ وَرَاءَهُ رَجُلًا جَعْدًا قَطِطًا، أَعْوَرَ الْعَيْنِ الْيُمْنَى، كَأَشْبَهِ مَنْ رَأَيْتُ بِابْنِ قَطَنٍ، وَاضِعًا يَدَيْهِ عَلى مَنْكِبَي رَجُلٍ، يَطُوفُ بِالْبَيْتِ، فَقُلْتُ: مَنْ هَذَا؟ قَالُوا: الْمَسِيحُ الدَّجَّال» ( In a dream, I was at the Ka`bah and Allah made me see a light - colored man, a color that is as beautiful as a light - colored man could be, with combed hair that reached his shoulders.
His hair was dripping water, and he was leaning on the shoulders of two men while circling the Ka`bah.
I asked, `Who is this man' I was told, `This is the Al-Masih, son of Maryam.' Behind him, I saw a man with very curly hair who was blind in his right eye.
He looked exactly as Ibn Qatan, and he was leaning on the shoulder of a man while circling the House.
I asked, `Who is this man' I was told, `He is Al-Masih Ad-Dajjal.' ) Al-Bukhari recorded that Salim said that his father said, "No, By Allah! The Prophet did not say that `Isa was of red complexion but said, «بَيْنَمَا أَنَا نَائِمٌ أَطُوفُ بِالْكَعْبَةِ، فَإِذَا رَجُلٌ آدَمُ سَبْطُ الشَّعْرِ، يَتَهَادَى بَيْنَ رَجُلَيْنِ، يَنْطُفُ رَأْسُهُ مَاءً أَوْ يُهَرَاقُ رَأْسُهُ مَاءً فَقُلْتُ: مَنْ هَذَا؟ فَقَالُوا: ابْنُ مَرْيَمَ، فَذَهَبْتُ أَلْتَفِتُ، فَإِذَا رَجُلٌ أَحْمَرُ جَسِيمٌ، جَعْدُ الرَّاْسِ، أَعْوَرُ عَيْنِهِ الْيُمْنَى، كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ، قُلْتُ: مَنْ هَذَا؟ قَالُو: الدَّجَّالُ، وَأَقْرَبُ النَّاسِ بِهِ شَبَهًا ابْنُ قَطَن» ( While I was asleep circumambulating the Ka`bah (in my dream ), I suddenly saw a man of brown complexion and ample hair walking between two men with water dripping from his head.
I asked, `Who is this' The people said, `He is the son of Maryam.' Then I looked behind and I saw a red-complexioned, fat, curly-haired man, blind in the right eye, which looked like a bulging out grape.
I asked, `Who is this' They replied, `He is Ad-Dajjal.' The person he most resembled is Ibn Qatan.)" Az-Zuhri commented that Ibn Qatan was a man from the tribe of Khuza`ah who died during the time of Jahiliyyah.
This is the wording of Al-Bukhari.
Allah's statement, وَيَوْمَ الْقِيَـمَةِ يَكُونُ عَلَيْهِمْ شَهِيداً ( And on the Day of Resurrection, he (`Isa ) will be a witness against them) Qatadah said, "He will bear witness before them that he has delivered the Message from Allah and that he is but a servant of His." In a similar statement in the end of Surat Al-Ma'idah, وَإِذْ قَالَ اللَّهُ يعِيسَى ابْنَ مَرْيَمَ أَءَنتَ قُلتَ لِلنَّاسِ ( And (remember ) when Allah will say ( on the Day of Resurrection ): "O `Isa, son of Maryam! Did you say unto men...") until, العَزِيزُ الحَكِيمُ ( Almighty, the All-Wise. )

( But Allah took him up unto Himself ) in heaven. ( Allah was ever Mighty ) in His vengeance against His enemies, ( Wise ) by granting triumph to his friends: He saved His Prophet and destroyed their man.

But Allah raised him ['Iesa (Jesus)] up (with his body and soul) unto Himself (and he is in the heavens). And Allah is Ever All-Powerful, All-Wise.

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