Surah Shuara ayat 195 Tafsir Quran 26:195

﴿بِلِسَانٍ عَرَبِيٍّ مُّبِينٍ﴾
[ الشعراء: 195]

26:195 In a clear Arabic language.

in a clear Arabic tongue a variant reading for nazala ‘he brought down’ verse 193 has nuzzila ‘was sent down’ and al-rūha ‘the Spirit’ in the accusative the subject of the verb being God.

It -the Quran- is revealed in plain Arabic literary form

The Qur'an was revealed by Allah Here Allah tells us about the Book which He revealed to His servant and Messenger Muhammad ﷺ. وَأَنَّهُ ( And truly, this ) refers to the Qur'an, which at the beginning of the Surah was described as وَمَا يَأْتِيهِم مِّن ذِكْرٍ مِّنَ الرَّحْمَـنِ مُحْدَثٍ ( and never comes there unto them a Reminder as a recent revelation from the Most Gracious... ) ( 26:5 ). لَتَنزِيلُ رَبِّ الْعَـلَمِينَ ( is a revelation from the Lord of Al-`Alamin. ) means, Allah has sent it down to you and revealed it to you. نَزَلَ بِهِ الرُّوحُ الاٌّمِينُ ( Which the trustworthy Ruh has brought down. ) This refers to Jibril, peace be upon him.
This was the view of more than one of the Salaf: Ibn `Abbas, Muhammad bin Ka`b, Qatadah, `Atiyyah Al-`Awfi, As-Suddi, Ad-Dahhak, Az-Zuhri and Ibn Jurayj.
This is an issue concerning which there is no dispute.
Az-Zuhri said, "This is like the Ayah: قُلْ مَن كَانَ عَدُوًّا لِّجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَى قَلْبِكَ بِإِذْنِ اللَّهِ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ ( Say: "Whoever is an enemy to Jibril -- for indeed he has brought it down to your heart by Allah's permission, confirming what came before it..." ) ( 2:97 ). عَلَى قَلْبِكَ ( Upon your heart ) `O Muhammad, free from any contamination, with nothing added or taken away.' لِتَكُونَ مِنَ الْمُنْذِرِينَ ( that you may be of the warners, ) means, `so that you may warn people with it of the punishment of Allah for those who go against it and disbelieve in it, and so that you may give glad tidings with it to the believers who follow it.' بِلِسَانٍ عَرَبِىٍّ مُّبِينٍ ( In the plain Arabic language. ) meaning, `this Qur'an which We have revealed to you, We have revealed in perfect and eloquent Arabic, so that it may be quite clear, leaving no room for excuses and establishing clear proof, showing the straight path.' وَإِنَّهُ لَفِى زُبُرِ الاٌّوَّلِينَ أَوَلَمْيَكُن لَّهُمْ ءَايَةً أَن يَعْلَمَهُ عُلَمَاءُ بَنِى إِسْرَءِيلَوَلَوْ نَزَّلْنَـهُ عَلَى بَعْضِ الاٌّعْجَمِينَ

(26:195) in plain Arabic language; *121

In a clear Arabic language. meaning

*121) This sentence may be related to: " ...
the trustworthy Spirit has come down " and also to: " ....
who are ( appointed by God ) to warn.
" In the first case, it will mean that the trustworthy Spirit has brought it down in plain Arabic language, and in the second case, it will mean that the Holy Prophet is included among those Prophets who were appointed to warn the people in the Arabic language, i.e., Hud, Salih, Ishmael and Shu'aib ( Allah's peace be upon them ).
In both cases the object is the same: the Divine Message has not been sent down in a dead or mysterious language, or in a language of riddles and enigmas, but in such clear and lucid Arabic, which can be understood easily by every Arab and every nonArab who has learnt Arabic.
As such, the people who are turning away from it, cannot have the excuse that they could not understand the message of the Qur'an.
The only reason of their denial and aversion is that they are afflicted with the same disease with which Pharaoh, the people of Abraham the people of Noah, the people of Lot, the 'Ad and the Thamud, and the people of Aiykah were afflicted.

 

The Qur'an was revealed by Allah Here Allah tells us about the Book which He revealed to His servant and Messenger Muhammad ﷺ. وَأَنَّهُ ( And truly, this ) refers to the Qur'an, which at the beginning of the Surah was described as وَمَا يَأْتِيهِم مِّن ذِكْرٍ مِّنَ الرَّحْمَـنِ مُحْدَثٍ ( and never comes there unto them a Reminder as a recent revelation from the Most Gracious... ) ( 26:5 ). لَتَنزِيلُ رَبِّ الْعَـلَمِينَ ( is a revelation from the Lord of Al-`Alamin. ) means, Allah has sent it down to you and revealed it to you. نَزَلَ بِهِ الرُّوحُ الاٌّمِينُ ( Which the trustworthy Ruh has brought down. ) This refers to Jibril, peace be upon him.
This was the view of more than one of the Salaf: Ibn `Abbas, Muhammad bin Ka`b, Qatadah, `Atiyyah Al-`Awfi, As-Suddi, Ad-Dahhak, Az-Zuhri and Ibn Jurayj.
This is an issue concerning which there is no dispute.
Az-Zuhri said, "This is like the Ayah: قُلْ مَن كَانَ عَدُوًّا لِّجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَى قَلْبِكَ بِإِذْنِ اللَّهِ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ ( Say: "Whoever is an enemy to Jibril -- for indeed he has brought it down to your heart by Allah's permission, confirming what came before it..." ) ( 2:97 ). عَلَى قَلْبِكَ ( Upon your heart ) `O Muhammad, free from any contamination, with nothing added or taken away.' لِتَكُونَ مِنَ الْمُنْذِرِينَ ( that you may be of the warners, ) means, `so that you may warn people with it of the punishment of Allah for those who go against it and disbelieve in it, and so that you may give glad tidings with it to the believers who follow it.' بِلِسَانٍ عَرَبِىٍّ مُّبِينٍ ( In the plain Arabic language. ) meaning, `this Qur'an which We have revealed to you, We have revealed in perfect and eloquent Arabic, so that it may be quite clear, leaving no room for excuses and establishing clear proof, showing the straight path.' وَإِنَّهُ لَفِى زُبُرِ الاٌّوَّلِينَ أَوَلَمْيَكُن لَّهُمْ ءَايَةً أَن يَعْلَمَهُ عُلَمَاءُ بَنِى إِسْرَءِيلَوَلَوْ نَزَّلْنَـهُ عَلَى بَعْضِ الاٌّعْجَمِينَ

( In plain Arabic speech ) He says: the Qur’an is in the Arabic usage; it is also said that this means: inform them, O Muhammad, using their own language.

In the plain Arabic language.

Page 375 English transliteration