Surah Qaf ayat 2 Tafsir Quran 50:2

﴿بَلْ عَجِبُوا أَن جَاءَهُم مُّنذِرٌ مِّنْهُمْ فَقَالَ الْكَافِرُونَ هَٰذَا شَيْءٌ عَجِيبٌ﴾
[ ق: 2]

50:2 But they wonder that there has come to them a warner from among themselves, and the disbelievers say, "This is an amazing thing.

Nay but they consider it odd that there should have come to them a warner from among themselves a messenger who is one of them to threaten them with the punishment of the Fire after resurrection. So the disbelievers say ‘This warning is an odd thing!

There is no reason to marvel at the recognition of a man who came to you people from your midst as a spectacle and a warning to you all and you refuse to accept him in his capacity and the infidels say: It is indeed strange

Which was revealed in Makkah The Beginning of the Mufassal Section of the Qur'an This Surah is the first Surah in the Mufassal section of the Qur'an, according to the correct view.
It is said that the Mufassal starts with Surat Al-Hujurat.
Some common people say that the Mufassal starts with Surah `Amma An-Naba, ( chapter 78 ), however, this is not true because none of the respected scholars ever supported this opinion.
Aws ( bin Hudhayfah ) said; "I asked the Companions of Allah's Messenger ﷺ how they divided the Qur'an.
They said; `Three, five, seven, nine, eleven, thirteen, and the Mufassal section as one.' " This was recorded by Ibn Majah and Imam Ahmad.
If one counts forty-eight Surahs, the next Surah will be Surah Qaf.
The details are as follows: The first three Surahs are Al-Baqarah ( chapter 2 ), Al `Imran ( 3 ), then An-Nisa' ( 4 ).
The five are Al-Ma'idah ( 5 ), Al-An`am ( 6 ), Al-A`raf ( 7 ), Al-Anfal ( 8 ) and Bara'ah ( or At-Tawbah ) ( 9 ).
The seven next Surahs are Surah Yunus ( 10 ), Hud ( 11 ), Yusuf ( 12 ), Ar-Ra`d ( 13 ), Ibrahim ( 14 ), Al-Hijr ( 15 ) and An-Nahl ( 16 ).
The nine next Surahs are, Subhan ( or Al-Isra' (17 ), Al-Kahf ( 18 ), Maryam ( 19 ), Ta Ha ( 20 ), Al-Anbiya' ( 21 ), Al-Hajj ( 22 ), Al-Mu`minun ( 23 ), An-Nur ( 24 ) and Al-Furqan ( 25 ).
The next eleven Surahs are Surat Ash-Shu`ara ( 26 ), An-Naml ( 27 ), Al-Qasas ( 28 ), Al-`Ankabut ( 29 ), Ar-Rum ( 30 ), Luqman ( 31 ), Alif Lam Mim As-Sajdah ( 32 ), Al-Ahzab ( 33 ), Saba' ( 34 ), Fatir ( 35 ) and Ya Sin ( 36 ).
The next thirteen are Surat As-Saffat ( 37 ), Sad ( 38 ), Az-Zumar ( 39 ), Ghafir ( 40 ), Ha Mim As-Sajdah ( or Fussilat ) ( 41 ), Ash-Shura ( 42 ), Az-Zukhruf ( 43 ), Ad-Dukhan ( 44 ), Al-Jathiyah ( 45 ), Al-Ahqaf ( 46 ), Al-Qital ( or Muhammad ) ( 47 ), Al-Fath ( 48 ) and Al-Hujurat ( 49 ).
After that comes the Mufassal section, according to the Companions, may Allah be pleased with them all.
Therefore, Surah Qaf ( chapter 50 ) is the first of the Mufassal, just as we stated, and all praise is due to Allah and all favors are from Him. The Virtues of Surah Qaf Imam Ahmad recorded that `Umar bin Al-Khattab asked Abu Waqid Al-Laythi, "What did the Prophet recite during the `Id Prayer" Abu Waqid said, "Surah Qaf and Surat Iqtarabat i.e.
Surat Al-Qamar ( 54 )." Muslim and the Four Collectors of the Sunan collected this Hadith.
Imam Ahmad recorded that Umm Hisham bint Harithah said, "For around two years, or a year and a part of another year, our oven and the oven of the Prophet was one and the same.
I memorized Surah, ق وَالْقُرْءَانِ الْمَجِيدِ ( Qaf.
By the Glorious Qur'an. ) from the tongue of the Messenger of Allah ﷺ who used to recite it every Friday while standing on the Minbar delivering the Friday sermon to the people." Muslim collected this Hadith.
Abu Dawud also recorded that the daughter of Al-Harith bin An-Nu`man said, "I only memorized Surah Qaf from the mouth of the Messenger of Allah ﷺ who used to recite it in every Friday Khutbah.
Our oven and the oven of the Messenger was one and the same." Muslim and An-Nasa'i collected this Hadith.
Therefore, the Messenger of Allah ﷺ used to recite this Surah during large gatherings such as the `Ids and during Friday sermons.
He did so because this Surah contains news of the beginning of creation, Resurrec- tion, the Return, Standing ( before Allah ), the Reckoning, Paradise, the Fire, Allah's reward and punishment, lessons of encouragement, and lessons of discouragement.
Allah knows best. بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ In the Name of Allah, the Most Gracious, the Most Merciful. ق ( Qaf. ) which is one of the letters of the alphabet that are mentioned in the beginning of some Surahs, such as, ص ( Sad. ) ( 38:1 ) ن ( Nun.
) ( 68:1 ) الم ( Alif Lam Mim. ) ( 2:1 ), حـم ( Ha Mim. ) ( 40:1 ), and طس ( Ta Sin ) ( 28:1 ) and etc., Mujahid and several others said this.
We also discussed this in the beginning of the explanation of Surat Al-Baqarah, and therefore, it is not necessary to repeat it here. The Disbelievers wonder at the Message and Resurrection Allah said, وَالْقُرْءَانِ الْمَجِيدِ ( By the Glorious Qur'an. ) means by the Honorable and Great Qur'an, which, لاَّ يَأْتِيهِ الْبَـطِلُ مِن بَيْنِ يَدَيْهِ وَلاَ مِنْ خَلْفِهِ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ ( Falsehood cannot come to it from before it or behind it: (it is ) sent down by the All-Wise, Worthy of all praise.)( 41:42 ) The subject of the oath contained in this Ayah is specified afterwards, even though it does not appear by word, emphasizing prophethood, resurrection and affirming that they are true.
There are similar kinds of oaths in the Qur'an, whose subject is included in the meaning but not by word, such as, ص وَالْقُرْءَانِ ذِى الذِّكْرِ - بَلِ الَّذِينَ كَفَرُواْ فِى عِزَّةٍ وَشِقَاقٍ ( Sad.
By the Qur'an full of reminding.
Nay, those who disbelieve are in false pride and opposition. )( 38:1-2 ) Allah said here, ق وَالْقُرْءَانِ الْمَجِيدِ - بَلْ عَجِبُواْ أَن جَآءَهُمْ مُّنذِرٌ مِّنْهُمْ فَقَالَ الْكَـفِرُونَ هَـذَا شَىْءٌ عَجِيبٌ ( Qaf.
By the Glorious Qur'an.
Nay, they wonder that there has come to them a warner from among themselves.
So the disbelievers say: "This is a strange thing!" ) They wondered at the wisdom behind sending a Messenger who is a human being.
Allah the Exalted and Most Honored said in another Ayah أَكَانَ لِلنَّاسِ عَجَبًا أَنْ أَوْحَيْنَآ إِلَى رَجُلٍ مِّنْهُمْ أَنْ أَنذِرِ النَّاسَ ( Is it a wonder for mankind that We have sent Our revelation to a man from among themselves (saying ): "Warn mankind.") ( 10:2 ), meaning, this is not strange, for Allah chooses Messengers from angels and humans.
Allah the Exalted and Most Honored mentioned that the disbelievers also wondered about the Resurrection and discounted its coming, أَءِذَا مِتْنَا وَكُنَّا تُرَاباً ذَلِكَ رَجْعُ بَعِيدٌ ( When we are dead and have become dust.
That is a far return. ) They said, `after we die, disintegrate, with our organs torn apart and we become dust, how can we be brought back to our original shape and bodies,' ذَلِكَ رَجْعُ بَعِيدٌ ( That is a far return. ) `it is not likely that it will ever occur.' They thought that Resurrection was far from happening and will never occur.
Allah the Exalted responded to their statement by saying, قَدْ عَلِمْنَا مَا تَنقُصُ الاٌّرْضَ مِنْهُمْ ( We know that which the earth takes of them. ) meaning, `We know what the earth consumes of their dead bodies.' Where and how the bodies disintegrated, what they turned into and how they have become, all of this is never absent from Allah's knowledge. وَعِندَنَا كِتَـبٌ حَفِيظٌ ( and with Us is a Book preserved, ) `that keeps all records.
Therefore, Our knowledge is encompassing and the Book of decrees has everything precisely recorded in it.
Al-`Awfi narrated that `Abdullah bin `Abbas commented on the statement of Allah the Exalted, قَدْ عَلِمْنَا مَا تَنقُصُ الاٌّرْضَ مِنْهُمْ ( We know that which the earth takes of them, ) "It refers to what the earth consumes of their flesh, skin, bones and hair." A similar view was recorded from Mujahid, Qatadah, Ad-Dahhak and several others.
Allah, the Exalted and Most Honored, explained the reason behind their disbelief, rebellion and discounting the possibility of what is truly possible, بَلْ كَذَّبُواْ بِالْحَقِّ لَمَّا جَآءَهُمْ فَهُمْ فِى أَمْرٍ مَّرِيجٍ ( Nay, but they have denied the truth when it has come to them, so they are in a Marij state. ) This is the state of all those who defy the Truth: whatever they say and utter after denying the Truth, is utterly false.
Marij means, in disarray, in a confused state and defying the characteristics of the Truth.
Allah the Exalted said in another Ayah, إِنَّكُمْ لَفِى قَوْلٍ مُّخْتَلِفٍ - يُؤْفَكُ عَنْهُ مَنْ أُفِكَ ( Certainly, you have different ideas.
Turned aside therefrom is he who is turned aside. )( 51:8-9 )

(50:2) Nay; they wondered that a warner should have come to them from among themselves. *2 The unbelievers said: 'This indeed is a strange thing.

But they wonder that there has come meaning

*2) This sentence is a unique example of eloquence.
In it a vast subject has been compressed into a few brief words.
The object for which an oath has been sworn by the Qur'an has not been mentioned.
In stood, a subtle gap has been left and the sentence is resumed with " nay ".
If one thinks a little and also keeps in view the background in which this has been said, one comes to know what-is the subject of the gap that has been left between the oath and " nay ".
In fact, what has been sworn of is this: " The people of Makkah have not refused to acknowledge the Prophet hood of Muhammad ( upon whom be Allah's peace and blessings ) for any sound reason but for the highly unsound reason that a member of their own kind and an individual of their own nation has conic to them as a Warner from God and this is something highly surprising for them; whereas what would actually be surprising was if God had remained unconcerned about the well-being and adversity of His servants and made no arrangement whatever to warn them; or had sent a non-human to warn the human beings; or a Chinese to warn the Arabs.
Therefore, this basis of the denial is absolutely unsound, and a reasonable person cannot but admit that there must exist some arrangement from God to warn the servants, and in the form that the Warner himself should be a person from among the people to whom he is sent. " As for the question whether Muhammad ( upon whom be Allah's peace and blessings ) is the person whom God has sent on this mission, no other evidence is needed to settle it but this glorious and beneficent Qur'an, which he is presenting; this is by itself enough to provide a proof of it.
This explanation shows that in this verse an oath has been sworn by the Qur'an to impress the point that Muhammad ( upon whom be Allah's peace and blessings ) is really the Messenger of AIIah and the disbelievers' surprise and wonder about his apostleship is misplaced, and the fact of the Qur'an's being " majid " is a proof of this claim.

 

Which was revealed in Makkah The Beginning of the Mufassal Section of the Qur'an This Surah is the first Surah in the Mufassal section of the Qur'an, according to the correct view.
It is said that the Mufassal starts with Surat Al-Hujurat.
Some common people say that the Mufassal starts with Surah `Amma An-Naba, ( chapter 78 ), however, this is not true because none of the respected scholars ever supported this opinion.
Aws ( bin Hudhayfah ) said; "I asked the Companions of Allah's Messenger ﷺ how they divided the Qur'an.
They said; `Three, five, seven, nine, eleven, thirteen, and the Mufassal section as one.' " This was recorded by Ibn Majah and Imam Ahmad.
If one counts forty-eight Surahs, the next Surah will be Surah Qaf.
The details are as follows: The first three Surahs are Al-Baqarah ( chapter 2 ), Al `Imran ( 3 ), then An-Nisa' ( 4 ).
The five are Al-Ma'idah ( 5 ), Al-An`am ( 6 ), Al-A`raf ( 7 ), Al-Anfal ( 8 ) and Bara'ah ( or At-Tawbah ) ( 9 ).
The seven next Surahs are Surah Yunus ( 10 ), Hud ( 11 ), Yusuf ( 12 ), Ar-Ra`d ( 13 ), Ibrahim ( 14 ), Al-Hijr ( 15 ) and An-Nahl ( 16 ).
The nine next Surahs are, Subhan ( or Al-Isra' (17 ), Al-Kahf ( 18 ), Maryam ( 19 ), Ta Ha ( 20 ), Al-Anbiya' ( 21 ), Al-Hajj ( 22 ), Al-Mu`minun ( 23 ), An-Nur ( 24 ) and Al-Furqan ( 25 ).
The next eleven Surahs are Surat Ash-Shu`ara ( 26 ), An-Naml ( 27 ), Al-Qasas ( 28 ), Al-`Ankabut ( 29 ), Ar-Rum ( 30 ), Luqman ( 31 ), Alif Lam Mim As-Sajdah ( 32 ), Al-Ahzab ( 33 ), Saba' ( 34 ), Fatir ( 35 ) and Ya Sin ( 36 ).
The next thirteen are Surat As-Saffat ( 37 ), Sad ( 38 ), Az-Zumar ( 39 ), Ghafir ( 40 ), Ha Mim As-Sajdah ( or Fussilat ) ( 41 ), Ash-Shura ( 42 ), Az-Zukhruf ( 43 ), Ad-Dukhan ( 44 ), Al-Jathiyah ( 45 ), Al-Ahqaf ( 46 ), Al-Qital ( or Muhammad ) ( 47 ), Al-Fath ( 48 ) and Al-Hujurat ( 49 ).
After that comes the Mufassal section, according to the Companions, may Allah be pleased with them all.
Therefore, Surah Qaf ( chapter 50 ) is the first of the Mufassal, just as we stated, and all praise is due to Allah and all favors are from Him. The Virtues of Surah Qaf Imam Ahmad recorded that `Umar bin Al-Khattab asked Abu Waqid Al-Laythi, "What did the Prophet recite during the `Id Prayer" Abu Waqid said, "Surah Qaf and Surat Iqtarabat i.e.
Surat Al-Qamar ( 54 )." Muslim and the Four Collectors of the Sunan collected this Hadith.
Imam Ahmad recorded that Umm Hisham bint Harithah said, "For around two years, or a year and a part of another year, our oven and the oven of the Prophet was one and the same.
I memorized Surah, ق وَالْقُرْءَانِ الْمَجِيدِ ( Qaf.
By the Glorious Qur'an. ) from the tongue of the Messenger of Allah ﷺ who used to recite it every Friday while standing on the Minbar delivering the Friday sermon to the people." Muslim collected this Hadith.
Abu Dawud also recorded that the daughter of Al-Harith bin An-Nu`man said, "I only memorized Surah Qaf from the mouth of the Messenger of Allah ﷺ who used to recite it in every Friday Khutbah.
Our oven and the oven of the Messenger was one and the same." Muslim and An-Nasa'i collected this Hadith.
Therefore, the Messenger of Allah ﷺ used to recite this Surah during large gatherings such as the `Ids and during Friday sermons.
He did so because this Surah contains news of the beginning of creation, Resurrec- tion, the Return, Standing ( before Allah ), the Reckoning, Paradise, the Fire, Allah's reward and punishment, lessons of encouragement, and lessons of discouragement.
Allah knows best. بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ In the Name of Allah, the Most Gracious, the Most Merciful. ق ( Qaf. ) which is one of the letters of the alphabet that are mentioned in the beginning of some Surahs, such as, ص ( Sad. ) ( 38:1 ) ن ( Nun.
) ( 68:1 ) الم ( Alif Lam Mim. ) ( 2:1 ), حـم ( Ha Mim. ) ( 40:1 ), and طس ( Ta Sin ) ( 28:1 ) and etc., Mujahid and several others said this.
We also discussed this in the beginning of the explanation of Surat Al-Baqarah, and therefore, it is not necessary to repeat it here. The Disbelievers wonder at the Message and Resurrection Allah said, وَالْقُرْءَانِ الْمَجِيدِ ( By the Glorious Qur'an. ) means by the Honorable and Great Qur'an, which, لاَّ يَأْتِيهِ الْبَـطِلُ مِن بَيْنِ يَدَيْهِ وَلاَ مِنْ خَلْفِهِ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ ( Falsehood cannot come to it from before it or behind it: (it is ) sent down by the All-Wise, Worthy of all praise.)( 41:42 ) The subject of the oath contained in this Ayah is specified afterwards, even though it does not appear by word, emphasizing prophethood, resurrection and affirming that they are true.
There are similar kinds of oaths in the Qur'an, whose subject is included in the meaning but not by word, such as, ص وَالْقُرْءَانِ ذِى الذِّكْرِ - بَلِ الَّذِينَ كَفَرُواْ فِى عِزَّةٍ وَشِقَاقٍ ( Sad.
By the Qur'an full of reminding.
Nay, those who disbelieve are in false pride and opposition. )( 38:1-2 ) Allah said here, ق وَالْقُرْءَانِ الْمَجِيدِ - بَلْ عَجِبُواْ أَن جَآءَهُمْ مُّنذِرٌ مِّنْهُمْ فَقَالَ الْكَـفِرُونَ هَـذَا شَىْءٌ عَجِيبٌ ( Qaf.
By the Glorious Qur'an.
Nay, they wonder that there has come to them a warner from among themselves.
So the disbelievers say: "This is a strange thing!" ) They wondered at the wisdom behind sending a Messenger who is a human being.
Allah the Exalted and Most Honored said in another Ayah أَكَانَ لِلنَّاسِ عَجَبًا أَنْ أَوْحَيْنَآ إِلَى رَجُلٍ مِّنْهُمْ أَنْ أَنذِرِ النَّاسَ ( Is it a wonder for mankind that We have sent Our revelation to a man from among themselves (saying ): "Warn mankind.") ( 10:2 ), meaning, this is not strange, for Allah chooses Messengers from angels and humans.
Allah the Exalted and Most Honored mentioned that the disbelievers also wondered about the Resurrection and discounted its coming, أَءِذَا مِتْنَا وَكُنَّا تُرَاباً ذَلِكَ رَجْعُ بَعِيدٌ ( When we are dead and have become dust.
That is a far return. ) They said, `after we die, disintegrate, with our organs torn apart and we become dust, how can we be brought back to our original shape and bodies,' ذَلِكَ رَجْعُ بَعِيدٌ ( That is a far return. ) `it is not likely that it will ever occur.' They thought that Resurrection was far from happening and will never occur.
Allah the Exalted responded to their statement by saying, قَدْ عَلِمْنَا مَا تَنقُصُ الاٌّرْضَ مِنْهُمْ ( We know that which the earth takes of them. ) meaning, `We know what the earth consumes of their dead bodies.' Where and how the bodies disintegrated, what they turned into and how they have become, all of this is never absent from Allah's knowledge. وَعِندَنَا كِتَـبٌ حَفِيظٌ ( and with Us is a Book preserved, ) `that keeps all records.
Therefore, Our knowledge is encompassing and the Book of decrees has everything precisely recorded in it.
Al-`Awfi narrated that `Abdullah bin `Abbas commented on the statement of Allah the Exalted, قَدْ عَلِمْنَا مَا تَنقُصُ الاٌّرْضَ مِنْهُمْ ( We know that which the earth takes of them, ) "It refers to what the earth consumes of their flesh, skin, bones and hair." A similar view was recorded from Mujahid, Qatadah, Ad-Dahhak and several others.
Allah, the Exalted and Most Honored, explained the reason behind their disbelief, rebellion and discounting the possibility of what is truly possible, بَلْ كَذَّبُواْ بِالْحَقِّ لَمَّا جَآءَهُمْ فَهُمْ فِى أَمْرٍ مَّرِيجٍ ( Nay, but they have denied the truth when it has come to them, so they are in a Marij state. ) This is the state of all those who defy the Truth: whatever they say and utter after denying the Truth, is utterly false.
Marij means, in disarray, in a confused state and defying the characteristics of the Truth.
Allah the Exalted said in another Ayah, إِنَّكُمْ لَفِى قَوْلٍ مُّخْتَلِفٍ - يُؤْفَكُ عَنْهُ مَنْ أُفِكَ ( Certainly, you have different ideas.
Turned aside therefrom is he who is turned aside. )( 51:8-9 )

( Nay, but they marvel ) i.e. the Quraysh; and it is because they marvelled that Allah made this oath: they marvelled when they were told they will be resurrected after death; He said: in fact the Quraysh, among whom Ubayy and Umayyah the sons of Khalaf, Munbih and Nabih the son of Hajjaj, marvelled ( that a warner ) a warning messenger ( of their own ) from their own lineage ( hath come unto them; and the disbelievers ) the disbelievers of Mecca: Ubayy, Umayyah, Munbih and Nabih ( say: This ) which Muhammad ( pbuh ) says, i.e. that they will be resurrected after death, ( is a strange thing ) for he says:

Nay, they wonder that there has come to them a warner (Muhammad SAW) from among themselves. So the disbelievers say: "This is a strange thing!

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