Surah Yusuf ayat 27 Tafsir Quran 12:27

﴿وَإِن كَانَ قَمِيصُهُ قُدَّ مِن دُبُرٍ فَكَذَبَتْ وَهُوَ مِنَ الصَّادِقِينَ﴾
[ يوسف: 27]

12:27 But if his shirt is torn from the back, then she has lied, and he is of the truthful."

but if his shirt has been torn from behind then she has lied and he is of the truthful’.

And, he added, if his garment is torn at the back then she is lying and he has fact upon his side

So they raced with one another to the door, and she tore his shirt from the back.
They both found her master ( i.e.
her husband ) at the door.
She said: "What is the recompense ( punishment ) for him who intended an evil design against your wife, except that he be put in prison or a painful torment? ( 25 )He [ Yusuf ] said: "It was she that sought to seduce me;" and a witness of her household bore witness ( saying ): "If it be that his shirt is torn from the front, then her tale is true and he is a liar! ( 26 )"But if it be that his shirt is torn from the back, then she has told a lie and he is speaking the truth! ( 27 )So when he ( her husband ) saw his [ Yusuf's ] shirt torn at the back, he ( her husband ) said: "Surely, it is a plot of you women! Certainly mighty is your plot! ( 28 )"O Yusuf ! Turn away from this! ( O woman! ) Ask forgiveness for your sin, verily, you were of the sinful.
( 29 ) Allah says that Yusuf and the wife of the 'Aziz raced to the door, Yusuf running away from her and her running after him to bring him back to the room.
She caught up with him and held on to his shirt from the back, tearing it so terribly that it fell off Yusuf's back.
Yusuf continued running from her, with her in pursuit.
However, they found her master, her husband, at the front door.
This is when she responded by deceit and evil plots, trying to exonerate herself and implicate him, saying, مَا جَزَاءُ مَنْ أَرَادَ بِأَهْلِكَ سُوءًا ( What is the recompense (punishment ) for him who intended an evil design against your wife…?), in reference to illegal sexual intercourse, إِلَّا أَن يُسْجَنَ ( except that he be put in prison ) أَوْ عَذَابٌ أَلِيمٌ ( or a painful torment? ) tormented severely with painful beating.
Yusuf did not stand idle, but he declared the truth and exonerated himself from the betrayal she accused him of, قَالَ ( He [ Yusuf ] said ), in truth and honesty, هِيَ رَاوَدَتْنِي عَن نَّفْسِي ( It was she that sought to seduce me ), and mentioned that she pursued him and pulled him towards her until she tore his shirt. وَشَهِدَ شَاهِدٌ مِّنْ أَهْلِهَا إِن كَانَ قَمِيصُهُ قُدَّ مِن قُبُلٍ ( And a witness of her household bore witness (saying ): "If it be that his shirt is torn from the front..."), not from the back, فَصَدَقَتْ ( then her tale is true ) that he tried to commit an illegal sexual act with her.
Had he called her to have sex with him and she refused, she would have pushed him away from her and tore his shirt from the front, وَإِن كَانَ قَمِيصُهُ قُدَّ مِن دُبُرٍ فَكَذَبَتْ وَهُوَ مِنَ الصَّادِقِينَ ( But if it be that his shirt is torn from the back, then she has told a lie and he is speaking the truth! ) Had Yusuf run away from her, and this is what truly happened, and she set in his pursuit, she would have held to his shirt from the back to bring him back to her, thus tearing his shirt from the back. There is a difference of opinion over the age and gender of the witness mentioned here.
'Abdur-Razzaq recorded that Ibn 'Abbas said that, وَشَهِدَ شَاهِدٌ مِّنْ أَهْلِهَا ( and a witness of her household bore witness ) "was a bearded man," meaning an adult male.
Ath-Thawri reported that Jabir said that Ibn Abi Mulaykah said that Ibn 'Abbas said, "He was from the king's entourage." Mujahid, 'Ikrimah, Al-Hasan, Qatadah, As-Suddi, Muhammad bin Ishaq and others also said that the witness was an adult male.
Al-'Awfi reported that Ibn 'Abbas said about Allah's statement, وَشَهِدَ شَاهِدٌ مِّنْ أَهْلِهَا ( and a witness of her household bore witness ) "He was a babe in the cradle.
" Similar was reported from Abu Hurayrah, Hilal bin Yasaf, Al-Hasan, Sa'id bin Jubayr and Ad-Dahhak bin Muzahim, that the witness was a young boy who lived in the 'Aziz's house.
Ibn Jarir At-Tabari preferred this view.
Allah's statement, فَلَمَّا رَأَىٰ قَمِيصَهُ قُدَّ مِن دُبُرٍ ( So when he saw his [ Yusuf's ] shirt torn at the back, ) indicates that when her husband became certain that Yusuf was telling the truth and that his wife was lying when she heralded the accusation of betrayal at Yusuf, قَالَ إِنَّهُ مِن كَيْدِكُنَّ ( he said: "Surely, it is a plot of you women!..." ) He said, 'This false accusation and staining the young man's reputation is but a plot of many that you, women, have,' إِنَّ كَيْدَكُنَّ عَظِيمٌ ( Certainly mighty is your plot! ) The 'Aziz ordered Yusuf, peace be upon him, to be discrete about what happened, يُوسُفُ أَعْرِضْ عَنْ هَٰذَا ( O Yusuf! Turn away from this! ), do not mention to anyone what has happened, وَاسْتَغْفِرِي لِذَنبِكِ ( And ask forgiveness for your sin, ) addressing his wife.
The 'Aziz was an easy man, or gave excuse to his wife because she saw in Yusuf an appeal she could not resist.
He said to her, 'Ask forgiveness for your sin, the evil desire that you wanted to satisfy with this young man, and then inventing false accusations about him,' إِنَّكِ كُنتِ مِنَ الْخَاطِئِينَ ( verily, you were of the sinful. )

(12:27) And if his shirt is rent from the back, she speaks a lie and he is truthful. *25

But if his shirt is torn from meaning

*25) This is what was implied in the evidence: " If Joseph's shirt is rent from the front, it means that Joseph is the aggressor and she has struggled to defend her honour.
But if the shirt is rent from the back, it is obvious that he must have been running away from her and she must have been tugging from behind " .
The circumstancial evidence implied another thing.
As the witness invited the master's attention to Prophet Joseph's shirt only, it meant that there was no sign at al! of violence on the garments of the woman, for had he been the aggressor, there must have been some signs of violence on her garments.


 

So they raced with one another to the door, and she tore his shirt from the back.
They both found her master ( i.e.
her husband ) at the door.
She said: "What is the recompense ( punishment ) for him who intended an evil design against your wife, except that he be put in prison or a painful torment? ( 25 )He [ Yusuf ] said: "It was she that sought to seduce me;" and a witness of her household bore witness ( saying ): "If it be that his shirt is torn from the front, then her tale is true and he is a liar! ( 26 )"But if it be that his shirt is torn from the back, then she has told a lie and he is speaking the truth! ( 27 )So when he ( her husband ) saw his [ Yusuf's ] shirt torn at the back, he ( her husband ) said: "Surely, it is a plot of you women! Certainly mighty is your plot! ( 28 )"O Yusuf ! Turn away from this! ( O woman! ) Ask forgiveness for your sin, verily, you were of the sinful.
( 29 ) Allah says that Yusuf and the wife of the 'Aziz raced to the door, Yusuf running away from her and her running after him to bring him back to the room.
She caught up with him and held on to his shirt from the back, tearing it so terribly that it fell off Yusuf's back.
Yusuf continued running from her, with her in pursuit.
However, they found her master, her husband, at the front door.
This is when she responded by deceit and evil plots, trying to exonerate herself and implicate him, saying, مَا جَزَاءُ مَنْ أَرَادَ بِأَهْلِكَ سُوءًا ( What is the recompense (punishment ) for him who intended an evil design against your wife…?), in reference to illegal sexual intercourse, إِلَّا أَن يُسْجَنَ ( except that he be put in prison ) أَوْ عَذَابٌ أَلِيمٌ ( or a painful torment? ) tormented severely with painful beating.
Yusuf did not stand idle, but he declared the truth and exonerated himself from the betrayal she accused him of, قَالَ ( He [ Yusuf ] said ), in truth and honesty, هِيَ رَاوَدَتْنِي عَن نَّفْسِي ( It was she that sought to seduce me ), and mentioned that she pursued him and pulled him towards her until she tore his shirt. وَشَهِدَ شَاهِدٌ مِّنْ أَهْلِهَا إِن كَانَ قَمِيصُهُ قُدَّ مِن قُبُلٍ ( And a witness of her household bore witness (saying ): "If it be that his shirt is torn from the front..."), not from the back, فَصَدَقَتْ ( then her tale is true ) that he tried to commit an illegal sexual act with her.
Had he called her to have sex with him and she refused, she would have pushed him away from her and tore his shirt from the front, وَإِن كَانَ قَمِيصُهُ قُدَّ مِن دُبُرٍ فَكَذَبَتْ وَهُوَ مِنَ الصَّادِقِينَ ( But if it be that his shirt is torn from the back, then she has told a lie and he is speaking the truth! ) Had Yusuf run away from her, and this is what truly happened, and she set in his pursuit, she would have held to his shirt from the back to bring him back to her, thus tearing his shirt from the back. There is a difference of opinion over the age and gender of the witness mentioned here.
'Abdur-Razzaq recorded that Ibn 'Abbas said that, وَشَهِدَ شَاهِدٌ مِّنْ أَهْلِهَا ( and a witness of her household bore witness ) "was a bearded man," meaning an adult male.
Ath-Thawri reported that Jabir said that Ibn Abi Mulaykah said that Ibn 'Abbas said, "He was from the king's entourage." Mujahid, 'Ikrimah, Al-Hasan, Qatadah, As-Suddi, Muhammad bin Ishaq and others also said that the witness was an adult male.
Al-'Awfi reported that Ibn 'Abbas said about Allah's statement, وَشَهِدَ شَاهِدٌ مِّنْ أَهْلِهَا ( and a witness of her household bore witness ) "He was a babe in the cradle.
" Similar was reported from Abu Hurayrah, Hilal bin Yasaf, Al-Hasan, Sa'id bin Jubayr and Ad-Dahhak bin Muzahim, that the witness was a young boy who lived in the 'Aziz's house.
Ibn Jarir At-Tabari preferred this view.
Allah's statement, فَلَمَّا رَأَىٰ قَمِيصَهُ قُدَّ مِن دُبُرٍ ( So when he saw his [ Yusuf's ] shirt torn at the back, ) indicates that when her husband became certain that Yusuf was telling the truth and that his wife was lying when she heralded the accusation of betrayal at Yusuf, قَالَ إِنَّهُ مِن كَيْدِكُنَّ ( he said: "Surely, it is a plot of you women!..." ) He said, 'This false accusation and staining the young man's reputation is but a plot of many that you, women, have,' إِنَّ كَيْدَكُنَّ عَظِيمٌ ( Certainly mighty is your plot! ) The 'Aziz ordered Yusuf, peace be upon him, to be discrete about what happened, يُوسُفُ أَعْرِضْ عَنْ هَٰذَا ( O Yusuf! Turn away from this! ), do not mention to anyone what has happened, وَاسْتَغْفِرِي لِذَنبِكِ ( And ask forgiveness for your sin, ) addressing his wife.
The 'Aziz was an easy man, or gave excuse to his wife because she saw in Yusuf an appeal she could not resist.
He said to her, 'Ask forgiveness for your sin, the evil desire that you wanted to satisfy with this young man, and then inventing false accusations about him,' إِنَّكِ كُنتِ مِنَ الْخَاطِئِينَ ( verily, you were of the sinful. )

( And if his shirt is torn from behind ) from the back, ( then she hath lied ) then the woman has lied ( and he is of the Truthful ) that she invited him to her.

"But if it be that his shirt is torn from the back, then she has told a lie and he is speaking the truth!"

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