Quran 2:132 Surah Baqarah ayat 132 Tafsir Ibn Katheer in English

  1. Al-Jalalayn
  2. Ibn Kathir
  3. Maarif Quran
  4. Ibn ‘Abbâs
Surah Baqarah ayat 132 Tafsir Ibn Kathir - English Translation of the Meanings , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Baqarah aya 132 in arabic text(The Cow).
  
   

﴿وَوَصَّىٰ بِهَا إِبْرَاهِيمُ بَنِيهِ وَيَعْقُوبُ يَا بَنِيَّ إِنَّ اللَّهَ اصْطَفَىٰ لَكُمُ الدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ﴾
[ البقرة: 132]

English - Sahih International

2:132 And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], "O my sons, indeed Allah has chosen for you this religion, so do not die except while you are Muslims."

Surah Al-Baqarah in Arabic

Tafsir Surah Baqarah ayat 132

Al-Jalalayn Muntakhab Ibn Kathir
Maududi Maarif Quran tafsir Bangla
تفسير الآية Indonesia tafsir Urdu

Quran 2:132 Tafsir Al-Jalalayn


And Abraham enjoined wassā; may also be read awsā upon his sons this creed and so did Jacob upon his sons saying ‘My sons God has chosen for you the true religion the religion of submission to God islām see that you die not save in submission he forbade them from abandoning this submission to God and enjoined them to adhere firmly to it until death overtook them.


Almuntakhab Fi Tafsir Alquran Alkarim


There and then Ibrahim bequeathed this rich legacy to his sons as later did his grandson Ya’qub (Jacob); they both enjoined their sons to the same belief. O my Sons, they said, Allah has chosen for you a particular system of faith and worship, you are enjoined to observe and practice it, therefore, adhere to it so that when death lays its hands upon you, and you pass through his door you will have conformed your will to Allahs blessed will

Quran 2:132 Tafsir Ibn Kathir


Only the Fools deviate from Ibrahim's Religion Allah refuted the disbelievers' innovations of associating others with Allah in defiance of the religion of Ibrahim, the leader of the upright.
Ibrahim always singled out Allah in worship, with sincerity, and he did not call upon others besides Allah.
He did not commit Shirk, even for an instant.
He disowned every other deity that was being worshipped instead of Allah and defied all his people in this regard.
Prophet Ibrahim said, فَلَماَّ رَأَى الشَّمْسَ بَازِغَةً قَالَ هَـذَا رَبِّى هَـذَآ أَكْبَرُ فَلَمَّآ أَفَلَتْ قَالَ يقَوْمِ إِنِّى بَرِىءٌ مِّمَّا تُشْرِكُونَ - إِنِّى وَجَّهْتُ وَجْهِىَ لِلَّذِى فَطَرَ السَّمَـوَتِ وَالاٌّرْضَ حَنِيفاً وَمَآ أَنَاْ مِنَ الْمُشْرِكِينَ ( O my people! I am indeed free from all that you join as partners (in worship with Allah ).
Verily, I have turned my face towards Him Who has created the heavens and the earth Hanifa ( Islamic Monotheism ), and I am not of Al-Mushrikin.) ( 6:78-79 ).
Also, Allah said, وَإِذْ قَالَ إِبْرَهِيمُ لاًّبِيهِ وَقَوْمِهِ إِنَّنِى بَرَآءٌ مِّمَّا تَعْبُدُونَ - إِلاَّ الَّذِى فَطَرَنِى فَإِنَّهُ سَيَهْدِينِ ( And (remember ) when Ibrahim said to his father and his people: "Verily, I am innocent of what you worship.
"Except Him ( i.e.
I worship none but Allah alone )
Who did create me; and verily, He will guide me") ( 43:26-27 ), وَمَا كَانَ اسْتِغْفَارُ إِبْرَهِيمَ لاًّبِيهِ إِلاَّ عَن مَّوْعِدَةٍ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُ أَنَّهُ عَدُوٌّ لِلَّهِ تَبَرَّأَ مِنْهُ إِنَّ إِبْرَهِيمَ لأَوَّاهٌ حَلِيمٌ ( And Ibrahim's invoking (of Allah ) for his father's forgiveness was only because of a promise he ( Ibrahim ) had made to him ( his father ).
But when it became clear to him ( Ibrahim ) that he ( his father ) was an enemy of Allah, he dissociated himself from him.
Verily, Ibrahim was Awwah ( one who invokes Allah with humility, glorifies Him and remembers Him much ) and was forbearing) ( 9:114 ), and, إِنَّ إِبْرَهِيمَ كَانَ أُمَّةً قَـنِتًا لِلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ - شَاكِراً لانْعُمِهِ اجْتَبَـهُ وَهَدَاهُ إِلَى صِرَطٍ مُّسْتَقِيمٍ - وَءاتَيْنَـهُ فِى الْدُّنْيَا حَسَنَةً وَإِنَّهُ فِى الاٌّخِرَةِ لَمِنَ الصَّـلِحِينَ ( Verily, Ibrahim was an Ummah (a leader having all the good qualities, or a nation ), obedient to Allah, Hanif ( i.e.
to worship none but Allah )
, and he was not one of those who were Al-Mushrikin.
( He was ) thankful for His ( Allah's ) favors.
He ( Allah ) chose him ( as an intimate friend ) and guided him to a straight path.
And We gave him good in this world, and in the Hereafter he shall be of the righteous.) ( 16:120-122 ). This is why Allah said here, وَمَن يَرْغَبُ عَن مِّلَّةِ إِبْرَهِيمَ ( And who turns away from the religion of Ibrahim ), meaning, abandons his path, way and method إِلاَّ مَن سَفِهَ نَفْسَهُ ( except him who fools himself ) meaning, who commits injustice against himself by deviating from the truth, to wickedness.
Such a person will be defying the path of he who was chosen in this life to be a true Imam, from the time he was young, until Allah chose him to be His Khalil, and who shall be among the successful in the Last Life.
Is there anything more insane than deviating from this path and following the path of misguidance and deviation instead Is there more injustice than this Allah said, إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ ( Verily, joining others in worship with Allah is a great Zulm (wrong ) indeed) ( 31:13 ). Abu Al-`Aliyah and Qatadah said, "This Ayah ( 2:130 ) was revealed about the Jews who invented a practice that did not come from Allah and that defied the religion of Ibrahim." Allah's statement, مَا كَانَ إِبْرَهِيمُ يَهُودِيًّا وَلاَ نَصْرَانِيًّا وَلَكِن كَانَ حَنِيفًا مُّسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ - إِنَّ أَوْلَى النَّاسِ بِإِبْرَهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهَـذَا النَّبِىُّ وَالَّذِينَ ءَامَنُواْ وَاللَّهُ وَلِىُّ الْمُؤْمِنِينَ ( Ibrahim was neither a Jew nor a Christian, but he was a true Muslim Hanifa (to worship none but Allah alone ) and he was not of Al-Mushrikin.
Verily, among mankind who have the best claim to Ibrahim are those who followed him, and this Prophet ( Muhammad ) and those who have believed ( Muslims ).
And Allah is the Wali ( Protector and Helper ) of the believers.) ( 3:67-68 ), testifies to this fact. Allah said next, إِذْ قَالَ لَهُ رَبُّهُ أَسْلِمْ قَالَ أَسْلَمْتُ لِرَبِّ الْعَـلَمِينَ ( When his Lord said to him, "Submit (i.
e.
be a Muslim )
!" He said, "I have submitted myself ( as a Muslim ) to the Lord of the `Alamin ( mankind, Jinn and all that exists ).") This Ayah indicates that Allah commanded Ibrahim to be sincere with Him and to abide and submit to Him; Ibrahim perfectly adhered to Allah's command.
Allah's statement, وَوَصَّى بِهَآ إِبْرَهِيمُ بَنِيهِ وَيَعْقُوبُ ( And this (submission to Allah, Islam ) was enjoined by Ibrahim upon his sons and by Ya`qub) means, Ibrahim commanded his offspring to follow this religion, that is, Islam, for Allah.
Or, the Ayah might be referring to Ibrahim's words, أَسْلَمْتُ لِرَبِّ الْعَـلَمِينَ ( I have submitted myself (as a Muslim ) to the Lord of the `Alamin ( mankind, Jinn and all that exists )). This means that these Prophets loved these words so much that they preserved them until the time of death and advised their children to adhere to them after them.
Similarly, Allah said, وَجَعَلَهَا كَلِمَةً بَـقِيَةً فِى عَقِبِهِ ( And he (Ibrahim ) made it i.e.
La ilaha illallah ( none has the right to be worshipped but Allah alone ) a Word lasting among his offspring, ( true Monotheism )) ( 43:28 ). It might be that Ibrahim advised his children, including Jacob, Isaac's son, who were present.
It appears, and Allah knows best, that Isaac was endowed with Jacob, during the lifetime of Ibrahim and Sarah, for the good news includes both of them in Allah's statement, فَبَشَّرْنَـهَا بِإِسْحَـقَ وَمِن وَرَآءِ إِسْحَـقَ يَعْقُوبَ ( But We gave her (Sarah ) glad tidings of Ishaq ( Isaac ), and after Ishaq, of Ya`qub ( Jacob )) ( 11:71 ). Also, if Jacob was not alive then, there would be no use here in mentioning him specifically among Isaac's children.
Also, Allah said in Surat Al-`Ankabut, وَوَهَبْنَا لَهُ إِسْحَـقَ وَيَعْقُوبَ وَجَعَلْنَا فِى ذُرِّيَّتِهِ النُّبُوَّةَ وَالْكِتَـبَ ( And We bestowed on him (Ibrahim ), Ishaq and Ya`qub, and We ordained among his offspring prophethood and the Book.) ( 29:27 ), and, وَوَهَبْنَا لَهُ إِسْحَـقَ وَيَعْقُوبَ نَافِلَةً ( And We bestowed upon him Ishaq, and (a grandson ) Ya`qub) ( 21:72 ), thus, indicating that this occurred during Ibrahim's lifetime.
Also, Jacob built Bayt Al-Maqdis, as earlier books testified.
The Two Sahihs recorded that Abu Dharr said, "I said, `O Messenger of Allah ﷺ! Which Masjid was built first' He said, ( Al-Masjid Al-Haram (Al-Ka`bah ).) I said, `Then' He said, ( Bayt Al- Maqdis. ) I said, `How many years later' He said, ( Forty years.
)
" Further, the advice that Jacob gave to his children, which we will soon mention, testifies that Jacob was among those who received the advice mentioned in Ayat above ( 2:130-132 ). Adhering to Tawhid until Death Allah said, يَـبَنِىَّ إِنَّ اللَّهَ اصْطَفَى لَكُمُ الدِّينَ فَلاَ تَمُوتُنَّ إَلاَّ وَأَنتُم مُّسْلِمُونَ ( (Saying ), "O my sons! Allah has chosen for you the ( true ) religion, then die not except as Muslims.") meaning, perform righteous deeds during your lifetime and remain on this path, so that Allah will endow you with the favor of dying upon it.
Usually, one dies upon the path that he lived on and is resurrected according to what he died on.
Allah, the Most Generous, helps those who seek to do good deeds to remain on the righteous path. This by no means contradicts the authentic Hadith that says,
«إِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتّـى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلَّا بَاعٌ أَوْ ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعمَلُ بِعَمَلِ أَهْلِ النَّار فَيَدْخُلُهَا.
وَإِنَّ الرَّجُلَ لَيَعْمَلُ بعَمَلِ أَهلِ النَّارِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلَّا بَاعٌ أَو ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بعَمَلِ أَهْلِ الْجَنَّةِ فَيَدْخُلُهَا
»
( Man might perform the works of the people of Paradise until only a span of outstretched arms or a cubit separates him from it, then the Book (destiny ) takes precedence, and he performs the works of the people of the Fire and thus enters it.
Also, man might perform the works of the people of the Fire until only a span of outstretched arms or a cubit separates him from the Fire, but the Book takes precedence and he performs the works of the people of Paradise and thus enters it.) Allah said, ( 92:5-10 ), فَأَمَّا مَنْ أَعْطَى وَاتَّقَى - وَصَدَّقَ بِالْحُسْنَى - فَسَنُيَسِّرُهُ لِلْيُسْرَى - وَأَمَّا مَن بَخِلَ وَاسْتَغْنَى - وَكَذَّبَ بِالْحُسْنَى - فَسَنُيَسِّرُهُ لِلْعُسْرَى ( As for him who gives (in charity ) and keeps his duty to Allah and fears Him.
And believes in Al-Husna.
We will make smooth for him the path of ease ( goodness ).
But he who is a greedy miser and thinks himself self-sufficient.
And belies Al-Husna ( none has the right to be worshipped except Allah ).
We will make smooth for him the path for evil),

Tafseer Tafheem-ul-Quran Syed Abu-al-A'la Maududi

(2:132) He also enjoined on his children to follow the same way. Jacob also did the same *131 and his last will to his sons was, "O my children, Allah has chosen the same way of life *132 for you. Hence remain Muslims up to your last breath."

And Abraham instructed his sons [to do meaning

*131).
Jacob is especially mentioned since the Children of Israel were his direct descendants.

*132).
Din is a Qur'anic technical term, signifying the way of life, the system of conduct, and the code on which man bases his entire mode of thought and action.
( For the author's views on din see his Four Basic Qur'anic Terms, tr.
Abu Asad, Lahore, 1979, pp.
93-103 - Ed. )

 

Tafsir Maarif-ul-Quran Mufti Muhammad Shafi


Only the Fools deviate from Ibrahim's Religion Allah refuted the disbelievers' innovations of associating others with Allah in defiance of the religion of Ibrahim, the leader of the upright.
Ibrahim always singled out Allah in worship, with sincerity, and he did not call upon others besides Allah.
He did not commit Shirk, even for an instant.
He disowned every other deity that was being worshipped instead of Allah and defied all his people in this regard.
Prophet Ibrahim said, فَلَماَّ رَأَى الشَّمْسَ بَازِغَةً قَالَ هَـذَا رَبِّى هَـذَآ أَكْبَرُ فَلَمَّآ أَفَلَتْ قَالَ يقَوْمِ إِنِّى بَرِىءٌ مِّمَّا تُشْرِكُونَ - إِنِّى وَجَّهْتُ وَجْهِىَ لِلَّذِى فَطَرَ السَّمَـوَتِ وَالاٌّرْضَ حَنِيفاً وَمَآ أَنَاْ مِنَ الْمُشْرِكِينَ ( O my people! I am indeed free from all that you join as partners (in worship with Allah ).
Verily, I have turned my face towards Him Who has created the heavens and the earth Hanifa ( Islamic Monotheism ), and I am not of Al-Mushrikin.) ( 6:78-79 ).
Also, Allah said, وَإِذْ قَالَ إِبْرَهِيمُ لاًّبِيهِ وَقَوْمِهِ إِنَّنِى بَرَآءٌ مِّمَّا تَعْبُدُونَ - إِلاَّ الَّذِى فَطَرَنِى فَإِنَّهُ سَيَهْدِينِ ( And (remember ) when Ibrahim said to his father and his people: "Verily, I am innocent of what you worship.
"Except Him ( i.e.
I worship none but Allah alone )
Who did create me; and verily, He will guide me") ( 43:26-27 ), وَمَا كَانَ اسْتِغْفَارُ إِبْرَهِيمَ لاًّبِيهِ إِلاَّ عَن مَّوْعِدَةٍ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُ أَنَّهُ عَدُوٌّ لِلَّهِ تَبَرَّأَ مِنْهُ إِنَّ إِبْرَهِيمَ لأَوَّاهٌ حَلِيمٌ ( And Ibrahim's invoking (of Allah ) for his father's forgiveness was only because of a promise he ( Ibrahim ) had made to him ( his father ).
But when it became clear to him ( Ibrahim ) that he ( his father ) was an enemy of Allah, he dissociated himself from him.
Verily, Ibrahim was Awwah ( one who invokes Allah with humility, glorifies Him and remembers Him much ) and was forbearing) ( 9:114 ), and, إِنَّ إِبْرَهِيمَ كَانَ أُمَّةً قَـنِتًا لِلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ - شَاكِراً لانْعُمِهِ اجْتَبَـهُ وَهَدَاهُ إِلَى صِرَطٍ مُّسْتَقِيمٍ - وَءاتَيْنَـهُ فِى الْدُّنْيَا حَسَنَةً وَإِنَّهُ فِى الاٌّخِرَةِ لَمِنَ الصَّـلِحِينَ ( Verily, Ibrahim was an Ummah (a leader having all the good qualities, or a nation ), obedient to Allah, Hanif ( i.e.
to worship none but Allah )
, and he was not one of those who were Al-Mushrikin.
( He was ) thankful for His ( Allah's ) favors.
He ( Allah ) chose him ( as an intimate friend ) and guided him to a straight path.
And We gave him good in this world, and in the Hereafter he shall be of the righteous.) ( 16:120-122 ). This is why Allah said here, وَمَن يَرْغَبُ عَن مِّلَّةِ إِبْرَهِيمَ ( And who turns away from the religion of Ibrahim ), meaning, abandons his path, way and method إِلاَّ مَن سَفِهَ نَفْسَهُ ( except him who fools himself ) meaning, who commits injustice against himself by deviating from the truth, to wickedness.
Such a person will be defying the path of he who was chosen in this life to be a true Imam, from the time he was young, until Allah chose him to be His Khalil, and who shall be among the successful in the Last Life.
Is there anything more insane than deviating from this path and following the path of misguidance and deviation instead Is there more injustice than this Allah said, إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ ( Verily, joining others in worship with Allah is a great Zulm (wrong ) indeed) ( 31:13 ). Abu Al-`Aliyah and Qatadah said, "This Ayah ( 2:130 ) was revealed about the Jews who invented a practice that did not come from Allah and that defied the religion of Ibrahim." Allah's statement, مَا كَانَ إِبْرَهِيمُ يَهُودِيًّا وَلاَ نَصْرَانِيًّا وَلَكِن كَانَ حَنِيفًا مُّسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ - إِنَّ أَوْلَى النَّاسِ بِإِبْرَهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهَـذَا النَّبِىُّ وَالَّذِينَ ءَامَنُواْ وَاللَّهُ وَلِىُّ الْمُؤْمِنِينَ ( Ibrahim was neither a Jew nor a Christian, but he was a true Muslim Hanifa (to worship none but Allah alone ) and he was not of Al-Mushrikin.
Verily, among mankind who have the best claim to Ibrahim are those who followed him, and this Prophet ( Muhammad ) and those who have believed ( Muslims ).
And Allah is the Wali ( Protector and Helper ) of the believers.) ( 3:67-68 ), testifies to this fact. Allah said next, إِذْ قَالَ لَهُ رَبُّهُ أَسْلِمْ قَالَ أَسْلَمْتُ لِرَبِّ الْعَـلَمِينَ ( When his Lord said to him, "Submit (i.
e.
be a Muslim )
!" He said, "I have submitted myself ( as a Muslim ) to the Lord of the `Alamin ( mankind, Jinn and all that exists ).") This Ayah indicates that Allah commanded Ibrahim to be sincere with Him and to abide and submit to Him; Ibrahim perfectly adhered to Allah's command.
Allah's statement, وَوَصَّى بِهَآ إِبْرَهِيمُ بَنِيهِ وَيَعْقُوبُ ( And this (submission to Allah, Islam ) was enjoined by Ibrahim upon his sons and by Ya`qub) means, Ibrahim commanded his offspring to follow this religion, that is, Islam, for Allah.
Or, the Ayah might be referring to Ibrahim's words, أَسْلَمْتُ لِرَبِّ الْعَـلَمِينَ ( I have submitted myself (as a Muslim ) to the Lord of the `Alamin ( mankind, Jinn and all that exists )). This means that these Prophets loved these words so much that they preserved them until the time of death and advised their children to adhere to them after them.
Similarly, Allah said, وَجَعَلَهَا كَلِمَةً بَـقِيَةً فِى عَقِبِهِ ( And he (Ibrahim ) made it i.e.
La ilaha illallah ( none has the right to be worshipped but Allah alone ) a Word lasting among his offspring, ( true Monotheism )) ( 43:28 ). It might be that Ibrahim advised his children, including Jacob, Isaac's son, who were present.
It appears, and Allah knows best, that Isaac was endowed with Jacob, during the lifetime of Ibrahim and Sarah, for the good news includes both of them in Allah's statement, فَبَشَّرْنَـهَا بِإِسْحَـقَ وَمِن وَرَآءِ إِسْحَـقَ يَعْقُوبَ ( But We gave her (Sarah ) glad tidings of Ishaq ( Isaac ), and after Ishaq, of Ya`qub ( Jacob )) ( 11:71 ). Also, if Jacob was not alive then, there would be no use here in mentioning him specifically among Isaac's children.
Also, Allah said in Surat Al-`Ankabut, وَوَهَبْنَا لَهُ إِسْحَـقَ وَيَعْقُوبَ وَجَعَلْنَا فِى ذُرِّيَّتِهِ النُّبُوَّةَ وَالْكِتَـبَ ( And We bestowed on him (Ibrahim ), Ishaq and Ya`qub, and We ordained among his offspring prophethood and the Book.) ( 29:27 ), and, وَوَهَبْنَا لَهُ إِسْحَـقَ وَيَعْقُوبَ نَافِلَةً ( And We bestowed upon him Ishaq, and (a grandson ) Ya`qub) ( 21:72 ), thus, indicating that this occurred during Ibrahim's lifetime.
Also, Jacob built Bayt Al-Maqdis, as earlier books testified.
The Two Sahihs recorded that Abu Dharr said, "I said, `O Messenger of Allah ﷺ! Which Masjid was built first' He said, ( Al-Masjid Al-Haram (Al-Ka`bah ).) I said, `Then' He said, ( Bayt Al- Maqdis. ) I said, `How many years later' He said, ( Forty years.
)
" Further, the advice that Jacob gave to his children, which we will soon mention, testifies that Jacob was among those who received the advice mentioned in Ayat above ( 2:130-132 ). Adhering to Tawhid until Death Allah said, يَـبَنِىَّ إِنَّ اللَّهَ اصْطَفَى لَكُمُ الدِّينَ فَلاَ تَمُوتُنَّ إَلاَّ وَأَنتُم مُّسْلِمُونَ ( (Saying ), "O my sons! Allah has chosen for you the ( true ) religion, then die not except as Muslims.") meaning, perform righteous deeds during your lifetime and remain on this path, so that Allah will endow you with the favor of dying upon it.
Usually, one dies upon the path that he lived on and is resurrected according to what he died on.
Allah, the Most Generous, helps those who seek to do good deeds to remain on the righteous path. This by no means contradicts the authentic Hadith that says, «إِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتّـى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلَّا بَاعٌ أَوْ ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعمَلُ بِعَمَلِ أَهْلِ النَّار فَيَدْخُلُهَا.
وَإِنَّ الرَّجُلَ لَيَعْمَلُ بعَمَلِ أَهلِ النَّارِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلَّا بَاعٌ أَو ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بعَمَلِ أَهْلِ الْجَنَّةِ فَيَدْخُلُهَا
» ( Man might perform the works of the people of Paradise until only a span of outstretched arms or a cubit separates him from it, then the Book (destiny ) takes precedence, and he performs the works of the people of the Fire and thus enters it.
Also, man might perform the works of the people of the Fire until only a span of outstretched arms or a cubit separates him from the Fire, but the Book takes precedence and he performs the works of the people of Paradise and thus enters it.) Allah said, ( 92:5-10 ), فَأَمَّا مَنْ أَعْطَى وَاتَّقَى - وَصَدَّقَ بِالْحُسْنَى - فَسَنُيَسِّرُهُ لِلْيُسْرَى - وَأَمَّا مَن بَخِلَ وَاسْتَغْنَى - وَكَذَّبَ بِالْحُسْنَى - فَسَنُيَسِّرُهُ لِلْعُسْرَى ( As for him who gives (in charity ) and keeps his duty to Allah and fears Him.
And believes in Al-Husna.
We will make smooth for him the path of ease ( goodness ).
But he who is a greedy miser and thinks himself self-sufficient.
And belies Al-Husna ( none has the right to be worshipped except Allah ).
We will make smooth for him the path for evil),

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs


( The same did Abraham enjoin ) enjoined that there is no god except Allah ( upon his sons ) when he was dying, ( and also Jacob ) he also enjoined his children with the same: ( O my sons! Lo! Allah hath chosen for you the (true ) religion) the Religion of Islam; ( therefore die not save as men who have surrendered ) hold fast to Islam until you die as Muslims, sincere to Him in your worship and in your declaration of divine Oneness.


Muhammad Taqiud-Din alHilali

And this (submission to Allah, Islam) was enjoined by Ibrahim (Abraham) upon his sons and by Ya'qub (Jacob), (saying), "O my sons! Allah has chosen for you the (true) religion, then die not except in the Faith of Islam (as Muslims - Islamic Monotheism)."

Page 20 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".


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Ayats from Quran in English


Quran surahs in English :

Al-Baqarah Al-'Imran An-Nisa'
Al-Ma'idah Yusuf Ibrahim
Al-Hijr Al-Kahf Maryam
Al-Hajj Al-Qasas Al-'Ankabut
As-Sajdah Ya Sin Ad-Dukhan
Al-Fath Al-Hujurat Qaf
An-Najm Ar-Rahman Al-Waqi'ah
Al-Hashr Al-Mulk Al-Haqqah
Al-Inshiqaq Al-A'la Al-Ghashiyah

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