Quran 40:59 Surah Ghafir ayat 59 Tafsir Ibn Katheer in English

  1. Al-Jalalayn
  2. Ibn Kathir
  3. Maarif Quran
  4. Ibn ‘Abbâs
Surah Ghafir ayat 59 Tafsir Ibn Kathir - English Translation of the Meanings , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Ghafir aya 59 in arabic text(The Forgiver (God)).
  
   

﴿إِنَّ السَّاعَةَ لَآتِيَةٌ لَّا رَيْبَ فِيهَا وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يُؤْمِنُونَ﴾
[ غافر: 59]

English - Sahih International

40:59 Indeed, the Hour is coming - no doubt about it - but most of the people do not believe.

Surah Ghafir in Arabic

Tafsir Surah Ghafir ayat 59

Al-Jalalayn Muntakhab Ibn Kathir
Maududi Maarif Quran tafsir Bangla
تفسير الآية Indonesia tafsir Urdu

Quran 40:59 Tafsir Al-Jalalayn


Truly the Hour is coming; there is no doubt in it. But most people do not believe in it.


Almuntakhab Fi Tafsir Alquran Alkarim


As to the predetermined Eventful Hour of Judgement, It shall unquestionably come to pass but most people refuse to give credence to the statement and they hold the event as untrue

Quran 40:59 Tafsir Ibn Kathir


Life after Death Allah tells us that He will bring back His creation on the Day of Resurrection.
That is very easy for Him, because He created the heavens and the earth, and creating them is greater than creating mankind, the first time and when He creates them again.
The One Who is able to do that is able to do anything that is less than that.
As Allah says: أَوَلَمْ يَرَوْاْ أَنَّ اللَّهَ الَّذِى خَلَقَ السَّمَـوَتِ وَالاٌّرْضِ وَلَمْ يَعْىَ بِخَلْقِهِنَّ بِقَادِرٍ عَلَى أَن يُحْىِ الْمَوْتَى بَلَى إِنَّهُ عَلَى كُلِّ شَىْءٍ قَدِيرٌ ( Do they not see that Allah, Who created the heavens and the earth, and was not wearied by their creation, is able to give life to the dead Yes, He surely is able to do all things. ) ( 46:33 ) And Allah says here: لَخَلْقُ السَّمَـوَتِ وَالاٌّرْضِ أَكْـبَرُ مِنْ خَلْقِ النَّاسِ وَلَـكِنَّ أَكْـثَرَ النَّاسِ لاَ يَعْلَمُونَ ( The creation of the heavens and the earth is indeed greater than the creation of mankind; yet, most of mankind know not. ) hence they do not think about or ponder this proof.
Similarly, many of the Arabs recognized that Allah had created the heavens and the earth, but they denied and rejected the idea of the resurrection; they acknowledged something which was greater than that which they denied.
Then Allah says: وَمَا يَسْتَوِى الاٌّعْـمَى وَالْبَصِيرُ وَالَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَـتِ وَلاَ الْمُسِىءُ قَلِيـلاً مَّا تَتَذَكَّرُونَ ( And not equal are the blind and those who see; nor are those who believe, and do righteous good deeds, and those who do evil.
Little do you remember! )
The blind man who cannot see anything is not the same as the sighted man who can see everything as far as his eyesight reaches -- there is a huge difference between them.
By the same token, the righteous believers and the immoral disbelievers are not equal. قَلِيـلاً مَّا تَتَذَكَّرُونَ ( Little do you remember! ) means, most of the people remember little. وَإِنَّ السَّاعَةَ لآتِيَةٌ ( Verily, the Hour (Day of Judgement ) is surely coming,) means, it will indeed come to pass. لاَّ رَيْبَ فِيهَا وَلَـكِنَّ أَكْثَرَ النَّاسِ لاَ يُؤْمِنُونَ ( there is no doubt about it, yet most men believe not. ) means, they do not believe in it, and in fact they doubt its existence altogether.

Tafseer Tafheem-ul-Quran Syed Abu-al-A'la Maududi

(40:59) The Hour will indeed come; there is no doubt about that. Yet most people do not believe. *81

Indeed, the Hour is coming - no meaning

*81) This is the absolute assertion about the occurrence of the Hereafter, which can be made only on the basis of knowledge and not on the basis of reasoning, and in no other discourse than of Revelation this assertion can be made with.
such absoluteness.
That which can be said without Revelation only on the basis of intellecual reasoning is that Resurrection can take place and it should take place.
Beyond this, to assert that Resurrection will certainly take place, can be said only by that Being Who knows that Resurrection will occur, and that Being is none but Allah.
It is here that it becomes explicit and evident that if Religion can be based on pure knowledge, instead of speculation and reasoning, it can only be on the knowledge obtained through Divine Revelation.

 

Tafsir Maarif-ul-Quran Mufti Muhammad Shafi


Life after Death Allah tells us that He will bring back His creation on the Day of Resurrection.
That is very easy for Him, because He created the heavens and the earth, and creating them is greater than creating mankind, the first time and when He creates them again.
The One Who is able to do that is able to do anything that is less than that.
As Allah says: أَوَلَمْ يَرَوْاْ أَنَّ اللَّهَ الَّذِى خَلَقَ السَّمَـوَتِ وَالاٌّرْضِ وَلَمْ يَعْىَ بِخَلْقِهِنَّ بِقَادِرٍ عَلَى أَن يُحْىِ الْمَوْتَى بَلَى إِنَّهُ عَلَى كُلِّ شَىْءٍ قَدِيرٌ ( Do they not see that Allah, Who created the heavens and the earth, and was not wearied by their creation, is able to give life to the dead Yes, He surely is able to do all things. ) ( 46:33 ) And Allah says here: لَخَلْقُ السَّمَـوَتِ وَالاٌّرْضِ أَكْـبَرُ مِنْ خَلْقِ النَّاسِ وَلَـكِنَّ أَكْـثَرَ النَّاسِ لاَ يَعْلَمُونَ ( The creation of the heavens and the earth is indeed greater than the creation of mankind; yet, most of mankind know not. ) hence they do not think about or ponder this proof.
Similarly, many of the Arabs recognized that Allah had created the heavens and the earth, but they denied and rejected the idea of the resurrection; they acknowledged something which was greater than that which they denied.
Then Allah says: وَمَا يَسْتَوِى الاٌّعْـمَى وَالْبَصِيرُ وَالَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَـتِ وَلاَ الْمُسِىءُ قَلِيـلاً مَّا تَتَذَكَّرُونَ ( And not equal are the blind and those who see; nor are those who believe, and do righteous good deeds, and those who do evil.
Little do you remember! )
The blind man who cannot see anything is not the same as the sighted man who can see everything as far as his eyesight reaches -- there is a huge difference between them.
By the same token, the righteous believers and the immoral disbelievers are not equal. قَلِيـلاً مَّا تَتَذَكَّرُونَ ( Little do you remember! ) means, most of the people remember little. وَإِنَّ السَّاعَةَ لآتِيَةٌ ( Verily, the Hour (Day of Judgement ) is surely coming,) means, it will indeed come to pass. لاَّ رَيْبَ فِيهَا وَلَـكِنَّ أَكْثَرَ النَّاسِ لاَ يُؤْمِنُونَ ( there is no doubt about it, yet most men believe not. ) means, they do not believe in it, and in fact they doubt its existence altogether.

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs


( Lo! the Hour is surely coming, there is no doubt thereof ) there is no doubt in its coming; ( yet most of mankind ) the people of Mecca ( believe not ) in the coming of the Hour.


Muhammad Taqiud-Din alHilali

Verily, the Hour (Day of Judgement) is surely coming, therein is no doubt, yet most men believe not.

Page 474 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".


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