Quran 40:61 Surah Ghafir ayat 61 Tafsir Ibn Katheer in English

  1. Al-Jalalayn
  2. Ibn Kathir
  3. Maarif Quran
  4. Ibn ‘Abbâs
Surah Ghafir ayat 61 Tafsir Ibn Kathir - English Translation of the Meanings , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Ghafir aya 61 in arabic text(The Forgiver (God)).
  
   

﴿اللَّهُ الَّذِي جَعَلَ لَكُمُ اللَّيْلَ لِتَسْكُنُوا فِيهِ وَالنَّهَارَ مُبْصِرًا ۚ إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ﴾
[ غافر: 61]

English - Sahih International

40:61 It is Allah who made for you the night that you may rest therein and the day giving sight. Indeed, Allah is full of bounty to the people, but most of the people are not grateful.

Surah Ghafir in Arabic

Tafsir Surah Ghafir ayat 61

Al-Jalalayn Muntakhab Ibn Kathir
Maududi Maarif Quran tafsir Bangla
تفسير الآية Indonesia tafsir Urdu

Quran 40:61 Tafsir Al-Jalalayn


God it is Who made for you night that you may rest in it and day for seeing — the attribution of sight ibsār to ‘day’ is figurative and it is so attributed because one is able to see in it. Surely God is a Lord of bounty to mankind but most people are not thankful to God and so they do not believe.


Almuntakhab Fi Tafsir Alquran Alkarim


Allah is He Who designated for you a period of darkness -the night- to take your natural repose and recuperate, and a period filled with light. the day- to have a clear perception of things and acquire experience of the activities of human existences. Indeed Allahs efficacious grace abounds in people but most of them show no gratitude

Quran 40:61 Tafsir Ibn Kathir


Signs of the Power and Oneness of Allah Allah reminds us of His grace towards His creation in that He has given them the night in which they rest and relax from their activities so that they can go back to them for their livelihood during the day.
He has given them the day with its light, so that they can undertake their journeys and engage in their business. إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَـكِنَّ أَكْثَرَ النَّاسِ لاَ يَشْكُرُونَ ( Truly, Allah is full of bounty to mankind; yet, most of mankind give no thanks. ) means, they do not express gratitude for the favors which Allah bestows upon them.
Then Allah says: ذَلِكُـمُ اللَّهُ رَبُّـكُمْ خَـلِقُ كُـلِّ شَىْءٍ لاَّ إِلَـهَ إِلاَّ هُوَ ( That is Allah, your Lord, the Creator of all things, La ilaha illa Huwa. ) means, the One Who does all of these things is Allah, the One, the Unique, the Creator of all things, besides Whom there is no other god or lord. فَأَنَّى تُؤْفَكُونَ ( How then are you turning away ) means, `how can you worship idols which cannot create anything but are themselves hand-made and carved' كَذَلِكَ يُؤْفَكُ الَّذِينَ كَانُواْ بِـَايَـتِ اللَّهِ يَجْحَدُونَ ( Thus were turned away those who used to deny the Ayat of Allah ) means, just as these people Quraysh were led astray by their worship of gods other than Allah, those who came before them also disbelieved and worshipped others, with no proof or evidence, but on the basis of ignorance and desires.
They denied the signs and proof of Allah. اللَّهُ الَّذِى جَعَـلَ لَكُـمُ الاٌّرْضَ قَـرَاراً ( Allah, it is He Who has made for you the earth as a dwelling place ) means, `He made it stable and spread it out for you, so that you might live on it and travel about in it; He strengthened it with the mountains so that it does not shake with you.' وَالسَّمَآءَ بِنَآءً ( and the sky as a canopy, ) means, `a roof covering and protecting the world.' وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ ( and has given you shape and made your shapes good ) means, `He created you in the best and most perfect form.' وَرَزَقَكُم مِّنَ الطَّيِّبَاتِ ( and has provided you with good and pure things. ) means, of food and drink in this world.
Allah states that that He is the Creator of the dwelling place and of the inhabitants and of the provision; He is the Creator and Provider, as He says in Surat Al-Baqarah: يَـأَيُّهَا النَّاسُ اعْبُدُواْ رَبَّكُمُ الَّذِىْ خَلَقَكُمْ وَالَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ - الَّذِى جَعَلَ لَكُمُ الاٌّرْضَ فِرَاشاً وَالسَّمَآءَ بِنَآءً وَأَنزَلَ مِنَ السَّمَآءِ مَآءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَتِ رِزْقاً لَّكُمْ فَلاَ تَجْعَلُواْ للَّهِ أَندَاداً وَأَنتُمْ تَعْلَمُونَ ( O mankind! Worship your Lord (Allah ), Who created you and those who were before you so that you may have Taqwa.
Who has made the earth a resting place for you, and the sky as a canopy, and sent down water ( rain ) from the sky and brought forth therewith fruits as a provision for you.
Then do not set up rivals unto Allah while you know.) ( 2:21-22 ) And here Allah says, after mentioning the creation of all these things: ذَلِكُمُ اللَّهُ رَبُّكُـمْ فَتَـبَـرَكَ اللَّهُ رَبُّ الْعَـلَمِينَ ( That is Allah, your Lord, so Blessed be Allah, the Lord of all that exists. ) meaning, exalted and sanctified and glorified be Allah, the Lord of all the worlds.
Then He says: هُوَ الْحَىُّ لاَ إِلَـهَ إِلاَّ هُوَ ( He is the Ever Living, La ilaha illa Huwa; ) means, He is the Ever Living, from eternity to eternity, Who was, is and shall be, the First and the Last, the Manifest, the Hidden. لاَ إِلَـهَ إِلاَّ هُوَ ( La ilaha illa Huwa ) means, there is none comparable or equal to Him. فَـادْعُوهُ مُخْلِصِينَ لَهُ الدِّينَ ( so invoke Him making the religion for Him Alone. ) means, affirm His Oneness by testifying that there is no God but He.
Praise be to Allah, the Lord of the worlds.
Imam Ahmad recorded that after ending every prayer, `Abdullah bin Az-Zubayr used to say:
«لَا إِلهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ،لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ، لَا إِلهَ إِلَّا اللهُ، وَلَا نَعْبُدُ إِلَّا إِيَّاهُ، لَهُ النِّعْمَةُ وَلَهُ الْفَضْلُ وَلَهُ الثَّنَاءُ الْحَسَنُ، لَا إِلهَ إِلَّا اللهُ مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُون»
( There is no (true ) God except Allah Alone with no partner or associate, to Him belongs the dominion and praise, for He is able to do all things; there is no strength and no power except with Allah; there is no ( true ) God except Allah and we worship none but Him; to Him belong blessings and virtue and goodly praise; there is no ( true ) God except Allah, we worship Him in all sincerity even though the disbelievers may hate that.) He said, "The Messenger of Allah ﷺ used to say the Tahlil in this fashion after every prayer." Similar was also recorded by Muslim, Abu Dawud and An-Nasa'i.

Tafseer Tafheem-ul-Quran Syed Abu-al-A'la Maududi

(40:61) Allah it is Who made the night so that you may seek repose in it, and made the day radiant. Surely Allah is Most Bounteous to people; but most people do not give thanks. *85

It is Allah who made for you meaning

*85) This verse comprises two important themes: First, the night and the day have been presented in it as an argument for Tauhid, because their alternating regularly means that One God alone is ruling over the earth and the sun, and their alternation's being beneficial for man and other earthly creatures is an express proof of the fact that the same One God is also the Creator of all these things and has devised this system with such great wisdom that it should be beneficial and useful for all His creatures.
Secondly, in this verse the atheists and the polytheists have been to realize how great a blessing has Alllah bestowed on them in the shape of the night and the day and what ungrateful wretches they are that while they are benefiting from this blessing of His they are being disloyal and rebellious to Him day and night ( For father explanation see Yunus 87,Alfurqan 62, E.N.'s thereof ).

 

Tafsir Maarif-ul-Quran Mufti Muhammad Shafi


Signs of the Power and Oneness of Allah Allah reminds us of His grace towards His creation in that He has given them the night in which they rest and relax from their activities so that they can go back to them for their livelihood during the day.
He has given them the day with its light, so that they can undertake their journeys and engage in their business. إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَـكِنَّ أَكْثَرَ النَّاسِ لاَ يَشْكُرُونَ ( Truly, Allah is full of bounty to mankind; yet, most of mankind give no thanks. ) means, they do not express gratitude for the favors which Allah bestows upon them.
Then Allah says: ذَلِكُـمُ اللَّهُ رَبُّـكُمْ خَـلِقُ كُـلِّ شَىْءٍ لاَّ إِلَـهَ إِلاَّ هُوَ ( That is Allah, your Lord, the Creator of all things, La ilaha illa Huwa. ) means, the One Who does all of these things is Allah, the One, the Unique, the Creator of all things, besides Whom there is no other god or lord. فَأَنَّى تُؤْفَكُونَ ( How then are you turning away ) means, `how can you worship idols which cannot create anything but are themselves hand-made and carved' كَذَلِكَ يُؤْفَكُ الَّذِينَ كَانُواْ بِـَايَـتِ اللَّهِ يَجْحَدُونَ ( Thus were turned away those who used to deny the Ayat of Allah ) means, just as these people Quraysh were led astray by their worship of gods other than Allah, those who came before them also disbelieved and worshipped others, with no proof or evidence, but on the basis of ignorance and desires.
They denied the signs and proof of Allah. اللَّهُ الَّذِى جَعَـلَ لَكُـمُ الاٌّرْضَ قَـرَاراً ( Allah, it is He Who has made for you the earth as a dwelling place ) means, `He made it stable and spread it out for you, so that you might live on it and travel about in it; He strengthened it with the mountains so that it does not shake with you.' وَالسَّمَآءَ بِنَآءً ( and the sky as a canopy, ) means, `a roof covering and protecting the world.' وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ ( and has given you shape and made your shapes good ) means, `He created you in the best and most perfect form.' وَرَزَقَكُم مِّنَ الطَّيِّبَاتِ ( and has provided you with good and pure things. ) means, of food and drink in this world.
Allah states that that He is the Creator of the dwelling place and of the inhabitants and of the provision; He is the Creator and Provider, as He says in Surat Al-Baqarah: يَـأَيُّهَا النَّاسُ اعْبُدُواْ رَبَّكُمُ الَّذِىْ خَلَقَكُمْ وَالَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ - الَّذِى جَعَلَ لَكُمُ الاٌّرْضَ فِرَاشاً وَالسَّمَآءَ بِنَآءً وَأَنزَلَ مِنَ السَّمَآءِ مَآءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَتِ رِزْقاً لَّكُمْ فَلاَ تَجْعَلُواْ للَّهِ أَندَاداً وَأَنتُمْ تَعْلَمُونَ ( O mankind! Worship your Lord (Allah ), Who created you and those who were before you so that you may have Taqwa.
Who has made the earth a resting place for you, and the sky as a canopy, and sent down water ( rain ) from the sky and brought forth therewith fruits as a provision for you.
Then do not set up rivals unto Allah while you know.) ( 2:21-22 ) And here Allah says, after mentioning the creation of all these things: ذَلِكُمُ اللَّهُ رَبُّكُـمْ فَتَـبَـرَكَ اللَّهُ رَبُّ الْعَـلَمِينَ ( That is Allah, your Lord, so Blessed be Allah, the Lord of all that exists. ) meaning, exalted and sanctified and glorified be Allah, the Lord of all the worlds.
Then He says: هُوَ الْحَىُّ لاَ إِلَـهَ إِلاَّ هُوَ ( He is the Ever Living, La ilaha illa Huwa; ) means, He is the Ever Living, from eternity to eternity, Who was, is and shall be, the First and the Last, the Manifest, the Hidden. لاَ إِلَـهَ إِلاَّ هُوَ ( La ilaha illa Huwa ) means, there is none comparable or equal to Him. فَـادْعُوهُ مُخْلِصِينَ لَهُ الدِّينَ ( so invoke Him making the religion for Him Alone. ) means, affirm His Oneness by testifying that there is no God but He.
Praise be to Allah, the Lord of the worlds.
Imam Ahmad recorded that after ending every prayer, `Abdullah bin Az-Zubayr used to say: «لَا إِلهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ،لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ، لَا إِلهَ إِلَّا اللهُ، وَلَا نَعْبُدُ إِلَّا إِيَّاهُ، لَهُ النِّعْمَةُ وَلَهُ الْفَضْلُ وَلَهُ الثَّنَاءُ الْحَسَنُ، لَا إِلهَ إِلَّا اللهُ مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُون» ( There is no (true ) God except Allah Alone with no partner or associate, to Him belongs the dominion and praise, for He is able to do all things; there is no strength and no power except with Allah; there is no ( true ) God except Allah and we worship none but Him; to Him belong blessings and virtue and goodly praise; there is no ( true ) God except Allah, we worship Him in all sincerity even though the disbelievers may hate that.) He said, "The Messenger of Allah ﷺ used to say the Tahlil in this fashion after every prayer." Similar was also recorded by Muslim, Abu Dawud and An-Nasa'i.

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs


( Allah it is Who hath appointed ) created ( for you night that ye may rest therein ) that you may rest at night, ( and day for seeing ) in order to see what you seek. ( Lo! Allah is a Lord of bounty for mankind ) for the people of Mecca, ( yet most of mankind ) the people of Mecca ( give not thanks ) for His bounties nor believe in Him.


Muhammad Taqiud-Din alHilali

Allah, it is He Who has made the night for you that you may rest therein and the day for you to see. Truly, Allah is full of Bounty to mankind, yet most of mankind give no thanks.

Page 474 English transliteration



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