Quran 56:86 Surah Waqiah ayat 86 Tafsir Ibn Katheer in English

  1. Al-Jalalayn
  2. Ibn Kathir
  3. Maarif Quran
  4. Ibn ‘Abbâs
Surah Waqiah ayat 86 Tafsir Ibn Kathir - English Translation of the Meanings , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Waqiah aya 86 in arabic text(The Inevitable, The Event).
  
   

﴿فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ﴾
[ الواقعة: 86]

English - Sahih International

56:86 Then why do you not, if you are not to be recompensed,

Surah Al-Waqiah in Arabic

Tafsir Surah Waqiah ayat 86

Al-Jalalayn Muntakhab Ibn Kathir
Maududi Maarif Quran tafsir Bangla
تفسير الآية Indonesia tafsir Urdu

Quran 56:86 Tafsir Al-Jalalayn


why then if you are not going to face a reckoning if you are not going to be requited by your being resurrected in other words why then if you are not going to be resurrected as you claim


Almuntakhab Fi Tafsir Alquran Alkarim


And so, if, as is the case, you deny youre Creator and you deny Resurrection and the Day of Reckoning

Quran 56:86 Tafsir Ibn Kathir


When the Soul reaches the Throat at the Time of Death, it cannot be brought back; this proves Reckon Allah the Exalted said, فَلَوْلاَ إِذَا بَلَغَتِ ( Then why do you not (intervene ) when it reaches), in reference to the soul, الْحُلْقُومَ ( Al-Hulqum ), i.e., the throat, at the time of death.
Allah the Exalted said in other Ayat, كَلاَّ إِذَا بَلَغَتِ التَّرَاقِىَ - وَقِيلَ مَنْ رَاقٍ - وَظَنَّ أَنَّهُ الْفِرَاقُ - وَالْتَفَّتِ السَّاقُ بِالسَّاقِ - إِلَى رَبِّكَ يَوْمَئِذٍ الْمَسَاقُ ( Nay, when (the soul ) reaches to the collar bone, and it will be said: "Who can cure him ( and save him from death )" And he will conclude that it was ( the time ) of parting ( death ); And one leg will be joined with another leg ( shrouded ).
The drive will be on that Day to your Lord ( Allah ).)( 75:26-30 ) Allah said here, وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ ( And you at the moment are looking, ) at the dying person and witnessing the stupor of death that he is experiencing, وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ ( But We are nearer to him than you, ) with Our angels, وَلَـكِن لاَّ تُبْصِرُونَ ( but you see not. ) you cannot see the angels.
Allah the Exalted said in another Ayah, وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ وَيُرْسِلُ عَلَيْكُم حَفَظَةً حَتَّى إِذَا جَآءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لاَ يُفَرِّطُونَ - ثُمَّ رُدُّواْ إِلَى اللَّهِ مَوْلَـهُمُ الْحَقِّ أَلاَ لَهُ الْحُكْمُ وَهُوَ أَسْرَعُ الْحَـسِبِينَ ( He is the Irresistible over His servants, and He sends guardians (angels ) over you, until when death approaches one of you, Our messengers ( angel of death and his assistants ) take his soul, and they never neglect their duty.
Then they are returned to Allah, their true Protector.
Surely, for Him is the judgement and He is the swiftest in taking account.)( 6:61-62 ) Allah's statement, فَلَوْلاَ إِن كُنتُمْ غَيْرَ مَدِينِينَ تَرْجِعُونَهَآ ( Then why do you not -- if you are not Madinin -- return the soul, ) means, `Will you not return this soul, that has reached the throat, to its body as it used to be, if you are exempt from the reckoning and recompense' Sa`id bin Jubayr and Al-Hasan Al-Basri said: فَلَوْلاَ إِن كُنتُمْ غَيْرَ مَدِينِينَ ( Then why do you not -- if you are not Madinin.
.. )
, "If you do not believe that you will be reckoned, recompensed, resurrected and punished, then why do you not return this soul to its body" Mujahid said that, غَيْرَ مَدِينِينَ ( ...if you are not Madinin ), means, "if you are not certain."

Tafsir Maarif-ul-Quran Mufti Muhammad Shafi


When the Soul reaches the Throat at the Time of Death, it cannot be brought back; this proves Reckon Allah the Exalted said, فَلَوْلاَ إِذَا بَلَغَتِ ( Then why do you not (intervene ) when it reaches), in reference to the soul, الْحُلْقُومَ ( Al-Hulqum ), i.e., the throat, at the time of death.
Allah the Exalted said in other Ayat, كَلاَّ إِذَا بَلَغَتِ التَّرَاقِىَ - وَقِيلَ مَنْ رَاقٍ - وَظَنَّ أَنَّهُ الْفِرَاقُ - وَالْتَفَّتِ السَّاقُ بِالسَّاقِ - إِلَى رَبِّكَ يَوْمَئِذٍ الْمَسَاقُ ( Nay, when (the soul ) reaches to the collar bone, and it will be said: "Who can cure him ( and save him from death )" And he will conclude that it was ( the time ) of parting ( death ); And one leg will be joined with another leg ( shrouded ).
The drive will be on that Day to your Lord ( Allah ).)( 75:26-30 ) Allah said here, وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ ( And you at the moment are looking, ) at the dying person and witnessing the stupor of death that he is experiencing, وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ ( But We are nearer to him than you, ) with Our angels, وَلَـكِن لاَّ تُبْصِرُونَ ( but you see not. ) you cannot see the angels.
Allah the Exalted said in another Ayah, وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ وَيُرْسِلُ عَلَيْكُم حَفَظَةً حَتَّى إِذَا جَآءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لاَ يُفَرِّطُونَ - ثُمَّ رُدُّواْ إِلَى اللَّهِ مَوْلَـهُمُ الْحَقِّ أَلاَ لَهُ الْحُكْمُ وَهُوَ أَسْرَعُ الْحَـسِبِينَ ( He is the Irresistible over His servants, and He sends guardians (angels ) over you, until when death approaches one of you, Our messengers ( angel of death and his assistants ) take his soul, and they never neglect their duty.
Then they are returned to Allah, their true Protector.
Surely, for Him is the judgement and He is the swiftest in taking account.)( 6:61-62 ) Allah's statement, فَلَوْلاَ إِن كُنتُمْ غَيْرَ مَدِينِينَ تَرْجِعُونَهَآ ( Then why do you not -- if you are not Madinin -- return the soul, ) means, `Will you not return this soul, that has reached the throat, to its body as it used to be, if you are exempt from the reckoning and recompense' Sa`id bin Jubayr and Al-Hasan Al-Basri said: فَلَوْلاَ إِن كُنتُمْ غَيْرَ مَدِينِينَ ( Then why do you not -- if you are not Madinin.
.. )
, "If you do not believe that you will be reckoned, recompensed, resurrected and punished, then why do you not return this soul to its body" Mujahid said that, غَيْرَ مَدِينِينَ ( ...if you are not Madinin ), means, "if you are not certain."

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs


( Why then, if ye are not in bondage (unto Us )) if you are not legally bound, rewarded or taken to task,


Muhammad Taqiud-Din alHilali

Then why do you not, if you are exempt from the reckoning and recompense (punishment, etc.)

Page 537 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".


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