surah Nahl aya 102 , English transliteration & translation of the meaning Ayah.
﴿قُلْ نَزَّلَهُ رُوحُ الْقُدُسِ مِن رَّبِّكَ بِالْحَقِّ لِيُثَبِّتَ الَّذِينَ آمَنُوا وَهُدًى وَبُشْرَىٰ لِلْمُسْلِمِينَ﴾
[ النحل: 102]
Qul nazzalahu roohu alqudusi min rabbika bilhaqqi liyuthabbita allatheena amanoo wahudan wabushra lilmuslimeen
transliterasi Indonesia
qul nazzalahụ rụḥul-qudusi mir rabbika bil-ḥaqqi liyuṡabbitallażīna āmanụ wa hudaw wa busyrā lil-muslimīn
English translation of the meaning
Say, [O Muhammad], "The Pure Spirit has brought it down from your Lord in truth to make firm those who believe and as guidance and good tidings to the Muslims."
Surah An-Nahl FullQul Nazzalahu Ruhu Al-Qudusi Min Rabbika Bil-Haqqi Liyuthabbita Al-Ladhina `Amanu Wa Hudaan Wa Bushra Lilmuslimina
Qul nazzalahu roohu alqudusi min rabbika bialhaqqi liyuthabbita allatheena amanoo wahudan wabushra lilmuslimeena
Qul nazzalahu roohu alqudusi min rabbika bilhaqqi liyuthabbita allatheena amanoo wahudan wabushra - meaning
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Turkish: ayet nasıl okunur
ḳul nezzelehû rûḥu-lḳudüsi mir rabbike bilḥaḳḳi liyüŝebbite-lleẕîne âmenû vehüdev vebüşrâ lilmüslimîn.
Qul nazzalahu roohu alqudusi min rabbika bilhaqqi liyuthabbita allatheena amanoo wahudan wabushra meaning in urdu
اِن سے کہو کہ اِسے تو روح القدس نے ٹھیک ٹھیک میرے رب کی طرف سے بتدریج نازل کیا ہے تاکہ ایمان لانے والوں کے ایمان کو پختہ کرے اور فرماں برداروں کو زندگی کے معاملات میں سیدھی راہ بتائے اور اُنہیں فلاح و سعادت کی خوش خبری دے
Muhammad Taqiud-Din alHilali
Say (O Muhammad SAW) Ruh-ul-Qudus [Jibrael (Gabriel)] has brought it (the Quran) down from your Lord with truth, that it may make firm and strengthen (the Faith of) those who believe and as a guidance and glad tidings to those who have submitted (to Allah as Muslims).
Indonesia transalation
Katakanlah, “Rohulkudus (Jibril) menurunkan Al-Qur'an itu dari Tuhanmu dengan kebenaran, untuk meneguhkan (hati) orang yang telah beriman, dan menjadi petunjuk serta kabar gembira bagi orang yang berserah diri (kepada Allah).”
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Qul nazzalahu roohu alqudusi min rabbika bilhaqqi liyuthabbita allatheena amanoo wahudan wabushra translate in arabic
قل نـزله روح القدس من ربك بالحق ليثبت الذين آمنوا وهدى وبشرى للمسلمين
سورة: النحل - آية: ( 102 ) - جزء: ( 14 ) - صفحة: ( 278 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(16:102) Tell them, "The Holy Spirit has brought it down piecemeal *103 intact from my Lord so that He may make firm the faith of those who have believed, *104 and to show the Right Way, *105 and to give good news to those who surrender themselves to Allah." *106
Qul nazzalahoo Roohul Qudusi mir Rabbika bilhaqqi liyusabbital lazeena aamanoo wa hudanw wa bushraa lilmuslimeen
*103) The Holy Spirit': `fibril'. Instead of using the name of the Angel who brought Revelation, his title has been deliberately mentioned to warn the disbelievers that the 'Holy Spirit' who brought Revelation, is free from human frailties. He is neither dishonest that he should add something to or take away something from the Message he brought, nor is he a liar and forger that he should invent and state something in the name of Allah. Nor does he suffer from any human lust that he should practise a deceit. He is wholly pure and holy and conveys the Word of Allah intact.
*104) That is, "The fact that Allah sends down His Message piecemeal does not mean that Allah's knowledge and wisdom are defective as you consider because of your folly. Allah sends His Revelations gradually because human intelligence and capacity to grasp are limited and defective which do not let him understand the whole theme at one and the same time and make it firm in his mind. Therefore, Allah in His wisdom conveyed His Revelation piecemeal through the Holy Spirit. He sends a theme gradually and gives its details by and by and uses different methods and .ways to make it plain to human beings so that they might grasp it according to their abilities and capabilities and become firm in their faith and knowledge.
*105) The second practical wisdom of sending down the Qur'an piecemeal was that those Believers, who obediently followed it, should get necessary instructions for the propagation of Islam and the solution of other problems of life at the time when they were actually needed. It is obvious that if those instructions had been sent down before time and at one and the same time they would not have been useful.
*106) The third practical wisdom of not sending down the Qur'an as a whole at one and the same time was to give good tidings and encouragement to the obedient servants who were suffering from persecution and encountering great obstacles because they needed it over and over again. That is why they were assured of ultimate success time and again to fill them with hope to carry on their mission.
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