surah Baqarah aya 102 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Baqarah aya 102 in arabic text(The Cow).
  
   
Verse 102 from Al-Baqarah in Arabic

﴿وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَىٰ مُلْكِ سُلَيْمَانَ ۖ وَمَا كَفَرَ سُلَيْمَانُ وَلَٰكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ ۚ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ ۖ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ ۚ وَمَا هُم بِضَارِّينَ بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللَّهِ ۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ ۚ وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ ۚ وَلَبِئْسَ مَا شَرَوْا بِهِ أَنفُسَهُمْ ۚ لَوْ كَانُوا يَعْلَمُونَ﴾
[ البقرة: 102]

WattabaAAoo ma tatloo ashshayateenu AAala mulki sulaymana wama kafara sulaymanu walakinna ashshayateena kafaroo yuAAallimoona annasa assihra wama onzila AAala almalakayni bibabila haroota wamaroota wama yuAAallimani min ahadin hatta yaqoola innama nahnu fitnatun fala takfur fayataAAallamoona minhuma ma yufarriqoona bihi bayna almar-i wazawjihi wama hum bidarreena bihi min ahadin illa bi-ithni Allahi wayataAAallamoona ma yadurruhum wala yanfaAAuhum walaqad AAalimoo lamani ishtarahu ma lahu fee al-akhirati min khalaqin walabi'sa ma sharaw bihi anfusahum law kanoo yaAAlamoon

transliterasi Indonesia

wattaba'ụ mā tatlusy-syayāṭīnu 'alā mulki sulaimān, wa mā kafara sulaimānu wa lākinnasy-syayāṭīna kafarụ yu'allimụnan-nāsas-siḥra wa mā unzila 'alal-malakaini bibābila hārụta wa mārụt, wa mā yu'allimāni min aḥadin ḥattā yaqụlā innamā naḥnu fitnatun fa lā takfur, fa yata'allamụna min-humā mā yufarriqụna bihī bainal-mar'i wa zaujih, wa mā hum biḍārrīna bihī min aḥadin illā bi`iżnillāh, wa yata'allamụna mā yaḍurruhum wa lā yanfa'uhum, wa laqad 'alimụ lamanisytarāhu mā lahụ fil-ākhirati min khalāq, wa labi`sa mā syarau bihī anfusahum, lau kānụ ya'lamụn


English translation of the meaning

And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah. And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.

Surah Al-Baqarah Full

Wa Attaba`u Ma Tatlu Ash-Shayatinu `Ala Mulki Sulaymana Wa Ma Kafara Sulaymanu Wa Lakinna Ash-Shayatina Kafaru Yu`allimuna An-Nasa As-Sihra Wa Ma `Unzila `Ala Al-Malakayni Bibabila Haruta Wa Maruta Wa Ma Yu`allimani Min `Ahadin Hatta Yaqula `Innama Nahnu Fitnatun Fala Takfur Fayata`allamuna Minhuma Ma Yufarriquna Bihi Bayna Al-Mar`i Wa Zawjihi Wa Ma Hum Biđarrina Bihi Min `Ahadin `Illa Bi`idhni Allahi Wa Yata`allamuna Ma Yađurruhum Wa La Yanfa`uhum Wa Laqad `Alimu Lamani Ashtarahu Ma Lahu Fi Al-`Akhirati Min Khalaqin Wa Labi`sa Ma Sharaw Bihi `Anfusahum Law Kanu Ya`lamuna

WaittabaAAoo ma tatloo alshshayateenu AAala mulki sulaymana wama kafara sulaymanu walakinna alshshayateena kafaroo yuAAallimoona alnnasa alssihra wama onzila AAala almalakayni bibabila haroota wamaroota wama yuAAallimani min ahadin hatta yaqoola innama nahnu fitnatun fala takfur fayataAAallamoona minhuma ma yufarriqoona bihi bayna almari wazawjihi wama hum bidarreena bihi min ahadin illa biithni Allahi wayataAAallamoona ma yadurruhum wala yanfaAAuhum walaqad AAalimoo lamani ishtarahu ma lahu fee alakhirati min khalaqin walabisa ma sharaw bihi anfusahum law kanoo yaAAlamoona


WattabaAAoo ma tatloo ashshayateenu AAala mulki sulaymana wama kafara sulaymanu walakinna ashshayateena - meaning

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listen to ayat 102 from Baqarah phonetique

Turkish: ayet nasıl okunur


vettebe`û mâ tetlü-şşeyâṭînü `alâ mülki süleymân. vemâ kefera süleymânü velâkinne-şşeyâṭîne keferû yü`allimûne-nnâse-ssiḥr. vemâ ünzile `ale-lmelekeyni bibâbile hârûte vemârût. vemâ yü`allimâni min eḥadin ḥattâ yeḳûlâ innemâ naḥnü fitnetün felâ tekfür. feyete`allemûne minhümâ mâ yüferriḳûne bihî beyne-lmer'i vezevcih. vemâ hüm biḍârrîne bihî min eḥadin illâ biiẕni-llâh. veyete`allemûne mâ yeḍurruhüm velâ yenfe`uhüm. veleḳad `alimû lemeni-şterâhü mâ lehû fi-l'âḫirati min ḫalâḳ. velebi'se mâ şerav bihî enfüsehüm. lev kânû ya`lemûn.


WattabaAAoo ma tatloo ashshayateenu AAala mulki sulaymana wama kafara sulaymanu walakinna ashshayateena meaning in urdu

اور لگے اُن چیزوں کی پیروی کرنے، جو شیا طین، سلیمانؑ کی سلطنت کا نام لے کر پیش کیا کرتے تھے، حالانکہ سلیمانؑ نے کبھی کفر نہیں کیا، کفر کے مرتکب تو وہ شیاطین تھے جو لوگوں کو جادو گری کی تعلیم دیتے تھے وہ پیچھے پڑے اُس چیز کے جو بابل میں دو فرشتوں، ہاروت و ماروت پر نازل کی گئی تھی، حالانکہ وہ (فرشتے) جب بھی کسی کو اس کی تعلیم دیتے تھے، تو پہلے صاف طور پر متنبہ کر دیا کرتے تھے کہ "دیکھ، ہم محض ایک آزمائش ہیں، تو کفر میں مبتلا نہ ہو" پھر بھی یہ لوگ اُن سے وہ چیز سیکھتے تھے، جس سے شوہر اور بیوی میں جدائی ڈال دیں ظاہر تھا کہ اذنِ الٰہی کے بغیر وہ اس ذریعے سے کسی کو بھی ضرر نہ پہنچا سکتے تھے، مگراس کے باوجود وہ ایسی چیز سیکھتے تھے جو خود ان کے لیے نفع بخش نہیں، بلکہ نقصان د ہ تھی اور انہیں خوب معلوم تھا کہ جو اس چیز کا خریدار بنا، اس کے لیے آخرت میں کوئی حصہ نہیں کتنی بری متاع تھی جس کے بدلے انہوں نے اپنی جانوں کو بیچ ڈالا، کاش انہیں معلوم ہوتا!

Muhammad Taqiud-Din alHilali


They followed what the Shayatin (devils) gave out (falsely of the magic) in the lifetime of Sulaiman (Solomon). Sulaiman did not disbelieve, but the Shayatin (devils) disbelieved, teaching men magic and such things that came down at Babylon to the two angels, Harut and Marut, but neither of these two (angels) taught anyone (such things) till they had said, "We are only for trial, so disbelieve not (by learning this magic from us)." And from these (angels) people learn that by which they cause separation between man and his wife, but they could not thus harm anyone except by Allah's Leave. And they learn that which harms them and profits them not. And indeed they knew that the buyers of it (magic) would have no share in the Hereafter. And how bad indeed was that for which they sold their ownselves, if they but knew.


Indonesia transalation


Dan mereka mengikuti apa yang dibaca oleh setan-setan pada masa kerajaan Sulaiman. Sulaiman itu tidak kafir tetapi setan-setan itulah yang kafir, mereka mengajarkan sihir kepada manusia dan apa yang diturunkan kepada dua malaikat di negeri Babilonia yaitu Harut dan Marut. Padahal keduanya tidak mengajarkan sesuatu kepada seseorang sebelum mengatakan, “Sesungguhnya kami hanyalah cobaan (bagimu), sebab itu janganlah kafir.” Maka mereka mempelajari dari keduanya (malaikat itu) apa yang (dapat) memisahkan antara seorang (suami) dengan istrinya. Mereka tidak akan dapat mencelakakan seseorang dengan sihirnya kecuali dengan izin Allah. Mereka mempelajari sesuatu yang mencelakakan, dan tidak memberi manfaat kepada mereka. Dan sungguh, mereka sudah tahu, barangsiapa membeli (menggunakan sihir) itu, niscaya tidak akan mendapat keuntungan di akhirat. Dan sungguh, sangatlah buruk perbuatan mereka yang menjual dirinya dengan sihir, sekiranya mereka tahu.

Page 16 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

WattabaAAoo ma tatloo ashshayateenu AAala mulki sulaymana wama kafara sulaymanu walakinna ashshayateena translate in arabic

واتبعوا ما تتلوا الشياطين على ملك سليمان وما كفر سليمان ولكن الشياطين كفروا يعلمون الناس السحر وما أنـزل على الملكين ببابل هاروت وماروت وما يعلمان من أحد حتى يقولا إنما نحن فتنة فلا تكفر فيتعلمون منهما ما يفرقون به بين المرء وزوجه وما هم بضارين به من أحد إلا بإذن الله ويتعلمون ما يضرهم ولا ينفعهم ولقد علموا لمن اشتراه ما له في الآخرة من خلاق ولبئس ما شروا به أنفسهم لو كانوا يعلمون

سورة: البقرة - آية: ( 102 )  - جزء: ( 1 )  -  صفحة: ( 16 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(2:102) (Instead of this,) they began to follow that (magic) to which the devils falsely attributed (the greatness of) the kingdom of Solomon. *104 In fact Solomon .was never involved in any practice of disbelief, but the satans, who taught magic to the people were themselves guilty of disbelief. They were after that thing which was sent to Harut and Marut, the two angels at Babylon. Whenever these two angels taught black art to anyone, they would always give a clear warning beforehand, saying, "We are merely a trial for you; so you should not commit blasphemy. *105 But in spite of this warning, those people used to learn from the angels the art which caused division between husband and wife. *106 Although it was obvious that they could not do any harm to anyone by means of this magic without Allah's permission, yet they learnt that art which could not be profitable even for them but was actually harmful. Moreover, they knew it full well that anyone, who purchased that art, would have no share in the Hereafter. What a vile commodity it was for which they sold off their souls, if they had but known it!

Wattaba`oo maa tatlush Shayaateenu `alaa mulki Sulaimaana wa maa kafara Sulaimaanu wa laakinnash Shayattena kafaroo yu`al limoonan naasas sihra wa maaa unzila `alal malakaini bi Baabila Haaroota wa Maaroot; wa maa yu`allimaani min ahadin hattaa yaqoolaaa innamaa nahnu fitnatun falaa takfur fayata`al lamoona minhumaa maa yufarriqoona bihee bainal mar`i wa zawjih; wa maa hum bidaaarreena bihee min ahadin illaa bi-iznillah; wa yata`allamoona maa yadurruhum wa laa yanfa`uhum; wa laqad `alimoo lamanish taraahu maa lahoo fil Aakhirati min khalaaq; wa labi`sa maa sharaw biheee anfusahum; law kaanoo ya`lamoon

*104). 'Evil ones' embraces all evil beings, whether they belong to the human species or to the jinn. Here the reference seems to be to both.
When moral and material decline set in amon the Israelites, they were overwhelmed with slavery and ignorance, with misery and poverty, and with humiliation and decadence. They were thus drained of all high ambitions and increasingly turned to magic, sorcery, witchcraft, charms and amulets. They began to search for facile means such as spells that would spare them hard work and yet ensure the achievement of their desired ends. At this stage they were misled by the evil ones, who made them believe that the mighty kingdom and astonishing power of Solomon were merely due to occult sciences and magical formulae, and that by revealing those they would pass on to them the keys to success. People were so engrossed in such practices that they ignored both the Book of God and anyone who summoned them to truth and righteousness.
*105). There are various opinions on the interpretation of this verse. My own conclusion is that at the time when the whole Israelite nation was chained in slavery and captivity in Babylonia God sent two angels in human form in order to test the Jews. In the same way as angels were sent to the people of Lot in the form of handsome youths (see Quran 11: 69 ff. - Ed.), they were presumably sent to Israel in the form of divines who could work magic and sorcery. These angels at once began working their magical wonders but they warned the people that their presence among them was designed to test their faith, and that they ought not to jeopardize their After-life by the practice of magic. Despite the warning it seems that the Israelites had become so fond of their magical artifices that they continued to resort to talismans and sorcery.
It should not surprise anyone that angels came down to earth in human form; angels are dutiful servants of God's kingdom, and are capable of assuming the form appropriate to the specific task they are required to perform at any particular time. Who knows how many angels may be busy performing their duties in our midst even today!
One might also wonder why angels should teach people magic, which is after all intrinsically evil. In order to understand this we must remember that the nature of their task was no different from that of an undercover policeman who hands over marked currency notes to a corrupt official as a bribe with the aim of ensuring that he is caught red-handed.
*106). This shows that the greatest demand was for magical arts and charms to sow discord between a man and his wife and to procure the eventual seduction of the latter. This was the depth of moral depravity to which these people had fallen. A people cannot sink to a lower level of moral degeneracy than when adulterous affairs become their favourite pastime, and when seducing a married woman is considered a boastful achievement. The matrimonial relationship is, in truth, the very foundation of man's collective life. Tle soundness of human civilization depends on the soundness of the relationship between the twosexes. Hence, nothing could be worse than the person who strikes at the very foundations of the structure which supports both him and society as a whole.
There is a Tradition from the Prophet to the effect that Satan sends his agents on their missions to all parts of the world. On their return these agents report their achievements with each mentioning his own special evil act. But Satan is not completely satisfied with any of them. It is only when an agent reports that he has succeeded in separating a wife from her husband that Satan is filled with joy and embraces him. (Bukhiri, 'Talaq', 25 - Ed.) In the light of this Tradition it is understandable why the angels who were sent to the Israelites to test them were asked to disclose those magical arts which would lead to separation between a husband and his wife, for the inclination of a people to learn such arts is a sure index of its moral decadence.
 


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