surah Maidah aya 103 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Maidah aya 103 in arabic text(The Table).
  
   
Verse 103 from Al-Maidah in Arabic

﴿مَا جَعَلَ اللَّهُ مِن بَحِيرَةٍ وَلَا سَائِبَةٍ وَلَا وَصِيلَةٍ وَلَا حَامٍ ۙ وَلَٰكِنَّ الَّذِينَ كَفَرُوا يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ ۖ وَأَكْثَرُهُمْ لَا يَعْقِلُونَ﴾
[ المائدة: 103]

Ma jaAAala Allahu min baheeratin wala sa-ibatin wala waseelatin wala hamin walakinna allatheena kafaroo yaftaroona AAala Allahi alkathiba waaktharuhum la yaAAqiloon

transliterasi Indonesia

mā ja'alallāhu mim baḥīratiw wa lā sā`ibatiw wa lā waṣīlatiw wa lā hāmiw wa lākinnallażīna kafarụ yaftarụna 'alallāhil-każib, wa akṡaruhum lā ya'qilụn


English translation of the meaning

Allah has not appointed [such innovations as] bahirah or sa'ibah or wasilah or ham. But those who disbelieve invent falsehood about Allah, and most of them do not reason.

Surah Al-Maidah Full

Ma Ja`ala Allahu Min Bahiratin Wa La Sa`ibatin Wa La Wasilatin Wa La Hamin Wa Lakinna Al-Ladhina Kafaru Yaftaruna `Ala Allahi Al-Kadhiba Wa `Aktharuhum La Ya`qiluna

Ma jaAAala Allahu min baheeratin wala saibatin wala waseelatin wala hamin walakinna allatheena kafaroo yaftaroona AAala Allahi alkathiba waaktharuhum la yaAAqiloona


Ma jaAAala Allahu min baheeratin wala sa-ibatin wala waseelatin wala hamin walakinna - meaning

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listen to ayat 103 from Maidah phonetique

Turkish: ayet nasıl okunur


mâ ce`ale-llâhü mim beḥîrativ velâ sâibetiv velâ veṣîletiv velâ ḥâmiv velâkinne-lleẕîne keferû yefterûne `ale-llâhi-lkeẕib. veekŝeruhüm lâ ya`ḳilûn.


Ma jaAAala Allahu min baheeratin wala sa-ibatin wala waseelatin wala hamin walakinna meaning in urdu

اللہ نے نہ کوئی بَحِیرہ مقرر کیا ہے نہ سائبہ اور نہ وصیلہ اور نہ حام مگر یہ کافر اللہ پر جھوٹی تہمت لگاتے ہیں اور ان میں سے اکثر بے عقل ہیں (کہ ایسے وہمیات کو مان رہے ہیں)

Muhammad Taqiud-Din alHilali


Allah has not instituted things like Bahirah (a she-camel whose milk was spared for the idols and nobody was allowed to milk it) or a Sa'ibah (a she-camel let loose for free pasture for their false gods, e.g. idols, etc., and nothing was allowed to be carried on it), or a Wasilah (a she-camel set free for idols because it has given birth to a she-camel at its first delivery and then again gives birth to a she-camel at its second delivery) or a Ham (a stallion-camel freed from work for their idols, after it had finished a number of copulations assigned for it, all these animals were liberated in honour of idols as practised by pagan Arabs in the pre-Islamic period). But those who disbelieve invent lies against Allah, and most of them have no understanding.


Indonesia transalation


Allah tidak pernah mensyariatkan adanya Bahirah, Sa'ibah, Wasilah dan haam. Tetapi orang-orang kafir membuat-buat kedustaan terhadap Allah, dan kebanyakan mereka tidak mengerti.

Page 124 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Ma jaAAala Allahu min baheeratin wala sa-ibatin wala waseelatin wala hamin walakinna translate in arabic

ما جعل الله من بحيرة ولا سائبة ولا وصيلة ولا حام ولكن الذين كفروا يفترون على الله الكذب وأكثرهم لا يعقلون

سورة: المائدة - آية: ( 103 )  - جزء: ( 7 )  -  صفحة: ( 124 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(5:103) Allah has neither appointed (cattle devoted to idols such as) Bahirah, Sa'ibah, Wasilah nor Ham; *118but those who disbelieve forge lies against Allah and of them most have no understanding (and therefore succumb to such superstitions).

Maa ja`alal laahu mim baheeratinw wa laa saaa`ibatinw wa laa waseelatinw wa laa haaminw wa laakinnal lazeena kafaroo yaftaroona `alallaahil kazib; wa aksaruhum laa ya`qiloon

*118). Just as, in the Indian subcontinent, cows, oxen and goats are set free after being consecrated either to God or to some idol or shrine or to some saintly person, and just as people consider it prohibited either to put them to work, to slaughter them or to derive any other kind of benefit from them, so the Arabs of the Jahiliyah period also let loose certain animals after consecrating them. Such animals were variously named.
Bahirah was the name of a female camel which had already borne five young, the last of which was a male. The practice was to slit the ear of such a camel and then let her loose. Thereafter no one could ride her, use her milk, slaughter her or shear her hair. She was entitled to graze and drink water wherever she liked.
Sa'ibah was the name of either a male or female camel which had been let loose after consecration as a mark of gratitude in fulfilment of a vow taken for either the recovery from some ailment or delivery from some danger. In the same way the female camel which had borne ten times, and each time a female, was also let loose.
Wasilah. If the first kid born to a goat was a male, it was slaughtered in the name of the deities; but if it was a female, it was kept by the owners for themselves. If twins were born and one of them was a male and the other a female goat, the male was not slaughtered but rather let loose in the name of the deities. This male goat was called wasilah.
Ham. If the young of camels in the second degree of descent had become worthy of riding they were let loose. Likewise, if ten offspring had been borne by a female camel she was also let loose, and called ham.
 


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