surah Tawbah aya 109 , English transliteration & translation of the meaning Ayah.
﴿أَفَمَنْ أَسَّسَ بُنْيَانَهُ عَلَىٰ تَقْوَىٰ مِنَ اللَّهِ وَرِضْوَانٍ خَيْرٌ أَم مَّنْ أَسَّسَ بُنْيَانَهُ عَلَىٰ شَفَا جُرُفٍ هَارٍ فَانْهَارَ بِهِ فِي نَارِ جَهَنَّمَ ۗ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ﴾
[ التوبة: 109]
Afaman assasa bunyanahu AAala taqwa mina Allahi waridwanin khayrun am man assasa bunyanahu AAala shafa jurufin harin fanhara bihi fee nari jahannama wallahu la yahdee alqawma aththalimeen
transliterasi Indonesia
a fa man assasa bun-yānahụ 'alā taqwā minallāhi wa riḍwānin khairun am man assasa bun-yānahụ 'alā syafā jurufin hārin fan-hāra bihī fī nāri jahannam, wallāhu lā yahdil qaumaẓ-ẓālimīn
English translation of the meaning
Then is one who laid the foundation of his building on righteousness [with fear] from Allah and [seeking] His approval better or one who laid the foundation of his building on the edge of a bank about to collapse, so it collapsed with him into the fire of Hell? And Allah does not guide the wrongdoing people.
Surah At-Tawbah FullAfaman `Assasa Bunyanahu `Ala Taqwa Mina Allahi Wa Riđwanin Khayrun `Am Man `Assasa Bunyanahu `Ala Shafa Jurufin Harin Fanhara Bihi Fi Nari Jahannama Wa Allahu La Yahdi Al-Qawma Az-Zalimina
Afaman assasa bunyanahu AAala taqwa mina Allahi waridwanin khayrun am man assasa bunyanahu AAala shafa jurufin harin fainhara bihi fee nari jahannama waAllahu la yahdee alqawma alththalimeena
Afaman assasa bunyanahu AAala taqwa mina Allahi waridwanin khayrun am man assasa - meaning
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Turkish: ayet nasıl okunur
efemen essese bünyânehû `alâ taḳvâ mine-llâhi veriḍvânin ḫayrun em men essese bünyânehû `alâ şefâ cürufin hârin fenhâra bihî fî nâri cehennem. vellâhü lâ yehdi-lḳavme-żżâlimîn.
Afaman assasa bunyanahu AAala taqwa mina Allahi waridwanin khayrun am man assasa meaning in urdu
پھر تمہارا کیا خیال ہے کہ بہتر انسان وہ ہے جس نے اپنی عمارت کی بنیاد خدا کے خوف اور اس کی رضا کی طلب پر رکھی ہو یا وہ جس نے اپنی عمارت ایک وادی کی کھوکھلی بے ثبات کگر پر اٹھائی اور وہ اسے لے کر سیدھی جہنم کی آگ میں جا گری؟ ایسے ظالم لوگوں کو اللہ کبھی سیدھی راہ نہیں دکھاتا
Muhammad Taqiud-Din alHilali
Is it then he, who laid the foundation of his building on piety to Allah and His Good Pleasure, better, or he who laid the foundation of his building on an undetermined brink of a precipice ready to crumble down, so that it crumbled to pieces with him into the Fire of Hell. And Allah guides not the people who are the Zalimun (cruel, violent, proud, polytheist and wrong-doer).
Indonesia transalation
Maka apakah orang-orang yang mendirikan bangunan (masjid) atas dasar takwa kepada Allah dan keridaan(-Nya) itu lebih baik, ataukah orang-orang yang mendirikan bangunannya di tepi jurang yang runtuh, lalu (bangunan) itu roboh bersama-sama dengan dia ke dalam neraka Jahanam? Allah tidak memberi petunjuk kepada orang-orang yang zalim.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Afaman assasa bunyanahu AAala taqwa mina Allahi waridwanin khayrun am man assasa translate in arabic
أفمن أسس بنيانه على تقوى من الله ورضوان خير أم من أسس بنيانه على شفا جرف هار فانهار به في نار جهنم والله لا يهدي القوم الظالمين
سورة: التوبة - آية: ( 109 ) - جزء: ( 11 ) - صفحة: ( 204 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(9:109) Why, is he better who founded his building upon Allah's fear and for His approval or he who founded his building on the brink of an under-mined bank *103 that tumbled with him down into the fire of Hell? Allah never shows the Right Way to such workers of iniquity *104 .
Afaman assasa bunyaa nahoo `alaa taqwaa minal laahi wa ridwaanin khairun am man assasa bunyaanahoo `alaa shafaa jurufin haarin fanhaara bihee fee Naari Jahannnam; wallaahu laa yahdil qawmaz zaalimeen
*103) In order to comprehend fully the implications of this simile, let us first consider the significance of the Arabic word ~~ (Juruf). This applies to the brink of that piece of land which has been undermined by a river or a stream, leaving its surface without any support. In this meaningful simile the construction of the structure of life on the Godless foundations has been compared to that building which is built on the river brink, which has been undermined by its water. It is obvious that the ignorant man who builds a structure on the surface of such a piece of land, merely because it is a piece of land, will not only lose the building but will also lose his own life, for it will inevitably fall down into the river along with him because it has nothing to support it. Likewise, the one who lays the foundation of the structure of the system of his life on the surface of worldly things, without any regard to God's fear or His favour which are the only permanent supports of human life, is like the man who builds his structure on the surface undermined by the river. For such a man himself undermines the structure of his life by his wrong deeds which inevitably follow if there is no bed-rock of God's fear and His favour. Therefore the surface on which he had built his life would one day inevitably tumble down into the abyss of Hell along with the earnings of his whole life.
*104) "The Right Way" that leads to man's real success.
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