surah Mulk aya 16 , English transliteration & translation of the meaning Ayah.
﴿أَأَمِنتُم مَّن فِي السَّمَاءِ أَن يَخْسِفَ بِكُمُ الْأَرْضَ فَإِذَا هِيَ تَمُورُ﴾
[ الملك: 16]
Aamintum man fee assama-i an yakhsifa bikumu al-arda fa-itha hiya tamoor
transliterasi Indonesia
a amintum man fis-samā`i ay yakhsifa bikumul-arḍa fa iżā hiya tamụr
English translation of the meaning
Do you feel secure that He who [holds authority] in the heaven would not cause the earth to swallow you and suddenly it would sway?
Surah Al-Mulk FullA`amintum Man Fi As-Sama`i `An Yakhsifa Bikumu Al-`Arđa Fa`idha Hiya Tamuru
Aamintum man fee alssamai an yakhsifa bikumu alarda faitha hiya tamooru
Aamintum man fee assama-i an yakhsifa bikumu al-arda fa-itha hiya tamoor - meaning
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Turkish: ayet nasıl okunur
eemintüm men fi-ssemâi ey yaḫsife bikümü-l'arḍa feiẕâ hiye temûr.
Aamintum man fee assama-i an yakhsifa bikumu al-arda fa-itha hiya tamoor meaning in urdu
کیا تم اِس سے بے خوف ہو کہ وہ جو آسمان میں ہے تمہیں زمین میں دھنسا دے اور یکایک یہ زمین جھکولے کھانے لگے؟
Muhammad Taqiud-Din alHilali
Do you feel secure that He, Who is over the heaven (Allah), will not cause the earth to sink with you, then behold it shakes (as in an earthquake)?
Indonesia transalation
Sudah merasa amankah kamu, bahwa Dia yang di langit tidak akan membuat kamu ditelan bumi ketika tiba-tiba ia terguncang?
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Aamintum man fee assama-i an yakhsifa bikumu al-arda fa-itha hiya tamoor translate in arabic
أأمنتم من في السماء أن يخسف بكم الأرض فإذا هي تمور
سورة: الملك - آية: ( 16 ) - جزء: ( 29 ) - صفحة: ( 563 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(67:16) Do you feel secure that He Who is in the heaven *25 will not cause the earth to cave in with you, and then suddenly it will begin to rock violently?
A-amintum man fissamaaa`i aiyakhsifa bi kumul arda fa izaa hiya tamoor
*25) This does trot mean that Allah lives in the heavens, but it has been so said because man naturally looks up to the heaven whenever he wants to turn to Allah, raises his hands heavenward in prayer and implores Allah turning his eyes up to heaven whenever he finds himself helpless in an affliction. Then whenever a calamity befalls him suddenly, he says it has descended from heaven; whenever something unusual happens, he says it has come from heaven; and he calls the Books revealed by Allah as heavenly Books. Accordingly to a tradition-in Abu Da'ud, a person came before the Holy Prophet with a black slave-girl and said: "It has become obligatory on me to set a slave free; can 1 set this slave-girl free? Holy Prophet asked the slave-girl, "Where is Allah?" She pointed heavenward with her forger. The Holy Prophet asked, "Who am I?" She first pointed towards him and then towards the heaven, by which she obviously meant to say: "You have come from Allah." Thereupon the Holy Prophet said: "Set her free; she is a believer." (A story closely resembling this has been narrated in Mu'watta, Muslim and Nasa'i also). About Hadrat Khawla bint Tha`Ibah.. Hadrat 'Umar once said to the people: "She is the lady whose complaint was heard above the seven heavens" (In E.N. 2 of Surah al-Mujadalah, we have given full details concerning this). All this clearly shows that it is natural with man that whenever he thinks of God, his mind turns to the heaven above and not to the earth below. In view of this very thing the words man fis-samaa. (He Who is in the heaven) have been used about Allah. There is no room here for any doubt that the Qur'an regards AIIah Almighty as living in the heaven. In fact, there cannot be any basis for this doubt, for in the very beginning of this Surah Al-hulk, it has been stated: "He Who created seven heavens, one above the other", and in Al-Baqarah it has been said "You will face Allah in whatever direction you turn your face." (v : I15)
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