surah Qalam aya 13 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Qalam aya 13 in arabic text(The Pen).
  
   
Verse 13 from Al-Qalam in Arabic

﴿عُتُلٍّ بَعْدَ ذَٰلِكَ زَنِيمٍ﴾
[ القلم: 13]

AAutullin baAAda thalika zaneem

transliterasi Indonesia

'utullim ba'da żālika zanīm


English translation of the meaning

Cruel, moreover, and an illegitimate pretender.

Surah Al-Qalam Full

Utullin Ba`da Dhalika Zanimin

AAutullin baAAda thalika zaneemin


AAutullin baAAda thalika zaneem - meaning

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listen to ayat 13 from Qalam phonetique

Turkish: ayet nasıl okunur


`utüllim ba`de ẕâlike zenîm.


AAutullin baAAda thalika zaneem meaning in urdu

اور اَن سب عیوب کے ساتھ بد اصل ہے

Muhammad Taqiud-Din alHilali


Cruel, after all that base-born (of illegitimate birth),


Indonesia transalation


yang bertabiat kasar, selain itu juga terkenal kejahatannya,

Page 564 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

AAutullin baAAda thalika zaneem translate in arabic

عتل بعد ذلك زنيم

سورة: القلم - آية: ( 13 )  - جزء: ( 29 )  -  صفحة: ( 564 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(68:13) the coarse-grained, and above all mean and ignoble; *9

Utullim ba`da zaalika zaneem

*9) The word zanim is used to describe a person of illegitimate birth, who does not, in fact, belong to a family but has joined it. Sa`id bin Jubair and Sha`bi say that this word is used for a person who is notorious among the people for his evildoing. The views of the commentators with regard to the person who has been described in these verses are different. Some one says it was Walid bin Mughirah; another one says it was Aswad bin `Abd-i Yaghuth, and still another has applied this description to Akhnas bin Shurayq, and some other people have pointed to some other persons. But the Qur'an has only described his attributes without naming him. This shows that in Makkah the man concerned was so notorious for his such qualities that there was no need to name him definitely. Hearing his description every person could understand who was being referred to.
 


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