surah Nisa aya 147 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Nisa aya 147 in arabic text(The Women).
  
   
Verse 147 from An-Nisa in Arabic

﴿مَّا يَفْعَلُ اللَّهُ بِعَذَابِكُمْ إِن شَكَرْتُمْ وَآمَنتُمْ ۚ وَكَانَ اللَّهُ شَاكِرًا عَلِيمًا﴾
[ النساء: 147]

Ma yafAAalu Allahu biAAathabikum in shakartum waamantum wakana Allahu shakiran AAaleema

transliterasi Indonesia

mā yaf'alullāhu bi'ażābikum in syakartum wa āmantum, wa kānallāhu syākiran 'alīmā


English translation of the meaning

What would Allah do with your punishment if you are grateful and believe? And ever is Allah Appreciative and Knowing.

Surah An-Nisa Full

Ma Yaf`alu Allahu Bi`adhabikum `In Shakartum Wa `Amantum Wa Kana Allahu Shakiraan `Alimaan

Ma yafAAalu Allahu biAAathabikum in shakartum waamantum wakana Allahu shakiran AAaleeman


Ma yafAAalu Allahu biAAathabikum in shakartum waamantum wakana Allahu shakiran AAaleema - meaning

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listen to ayat 147 from Nisa phonetique

Turkish: ayet nasıl okunur


mâ yef`alü-llâhü bi`aẕâbiküm in şekertüm veâmentüm. vekâne-llâhü şâkiran `alîmâ.


Ma yafAAalu Allahu biAAathabikum in shakartum waamantum wakana Allahu shakiran AAaleema meaning in urdu

آخر اللہ کو کیا پڑی ہے کہ تمہیں خواہ مخواہ سزا دے اگر تم شکر گزار بندے بنے رہو اور ایمان کی روش پر چلو اللہ بڑا قدر دان ہے اور سب کے حال سے واقف ہے

Muhammad Taqiud-Din alHilali


Why should Allah punish you if you have thanked (Him) and have believed in Him. And Allah is Ever All-Appreciative (of good), All-Knowing.


Indonesia transalation


Allah tidak akan menyiksamu, jika kamu bersyukur dan beriman. Dan Allah Maha Mensyukuri, Maha Mengetahui.

Page 101 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Ma yafAAalu Allahu biAAathabikum in shakartum waamantum wakana Allahu shakiran AAaleema translate in arabic

ما يفعل الله بعذابكم إن شكرتم وآمنتم وكان الله شاكرا عليما

سورة: النساء - آية: ( 147 )  - جزء: ( 5 )  -  صفحة: ( 101 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(4:147) Why should Allah deal chastisement to you if you are grateful *175 to Him and believe? Allah is All-Appreciative, *176 All-Knowing.

maa yafa`lul laahu bi `azaabikum in shakartum wa aamantum; wa kaanal laahu Shaakiran `Aleema

*175). Shukr denotes an acknowledgement of benefaction and a feeling of gratitude. This verse states if a person does not behave ungratefully towards God then there is no reason why God should punish him.
The attitude of gratefulness to God consists of acknowledging His benefaction in one's heart, in confessing it in one's speech and by manifesting it in one's deeds. It is the sum-total of these which is termed shukr. This attitude requires:
(1) that a person should ascribe the benefaction to its real source, letting no one share in either the gratitude or the acknowledgement of benevolence;
(2) that his heart should be overflowing with love for, and loyalty to, the Benefactor, and that he should have no attachment to His opponents;
(3) that he should obey the Benefactor and should not use His bounties contrary to His directives.
*176).The word used here is shakir which we have translated as 'All-Appreciative'. In the context of the God-man relationship, when the word shukr is used in respect of God, it denotes 'appreciation of services'. When it is used in respect of man, it denotes his acknowledgement of God's benefaction and his sense of gratitude to Him. To say that God 'thanks' His creatures stresses that God is fully appreciative of the services which His servants have rendered and will recompense them liberally. This contrasts sharply with the attitude of human beings, who are generally slow and uncharitable in appreciating the services rendered to them, and quick and severe in censuring people for their omissions. As for God, He is lenient and prone to overlook man's omissions. On the contrary, He rewards man manifold for his good deeds.
 


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