surah Maarij aya 19 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Maarij aya 19 in arabic text(The Ways of Ascent).
  
   
Verse 19 from Al-Maarij in Arabic

﴿۞ إِنَّ الْإِنسَانَ خُلِقَ هَلُوعًا﴾
[ المعارج: 19]

Inna al-insana khuliqa halooAAa

transliterasi Indonesia

innal-insāna khuliqa halụ'ā


English translation of the meaning

Indeed, mankind was created anxious:

Surah Al-Maarij Full

Inna Al-`Insana Khuliqa Halu`aan

Inna alinsana khuliqa halooAAan


Inna al-insana khuliqa halooAAa - meaning

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listen to ayat 19 from Maarij phonetique

Turkish: ayet nasıl okunur


inne-l'insâne ḫuliḳa helû`â.


Inna al-insana khuliqa halooAAa meaning in urdu

انسان تھڑدلا پیدا کیا گیا ہے

Muhammad Taqiud-Din alHilali


Verily, man (disbeliever) was created very impatient;


Indonesia transalation


Sungguh, manusia diciptakan bersifat suka mengeluh.

Page 569 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Inna al-insana khuliqa halooAAa translate in arabic

إن الإنسان خلق هلوعا

سورة: المعارج - آية: ( 19 )  - جزء: ( 29 )  -  صفحة: ( 569 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(70:19) Verily man is impatient by nature: *13

Innal insaana khuliqa haloo`aa

*13) "Man has been created impatient": It is man's nature, or his natural weakness, to be impatient. Here, one should keep in view that at many places in the Qur'an, after making mention of mankind's common moral weaknesses, those who believe and adopted righteousness have been made an exception; the same theme is being expressed in the following verses. This by itself explains the truth that these hereditary weaknesses are not unalterable; if man accepts the guidance sent down by God and tries to reform himself practically, he can remove them, and if he gives a free rope to his self these become ingrained in him deeply. (For further explanation, see E.N. 41 of Al-Anbiya', E.N.'s 23-28 of Az-Zumar, E.N. 75 of Ash-Shura).
 


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