surah Baqarah aya 236 , English transliteration & translation of the meaning Ayah.
﴿لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ النِّسَاءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا لَهُنَّ فَرِيضَةً ۚ وَمَتِّعُوهُنَّ عَلَى الْمُوسِعِ قَدَرُهُ وَعَلَى الْمُقْتِرِ قَدَرُهُ مَتَاعًا بِالْمَعْرُوفِ ۖ حَقًّا عَلَى الْمُحْسِنِينَ﴾
[ البقرة: 236]
La junaha AAalaykum in tallaqtumu annisaa ma lam tamassoohunna aw tafridoo lahunna fareedatan wamattiAAoohunna AAala almoosiAAi qadaruhu waAAala almuqtiri qadaruhu mataAAan bilmaAAroofi haqqan AAala almuhsineen
transliterasi Indonesia
lā junāḥa 'alaikum in ṭallaqtumun-nisā`a mā lam tamassụhunna au tafriḍụ lahunna farīḍataw wa matti'ụhunna 'alal-mụsi'i qadaruhụ wa 'alal-muqtiri qadaruh, matā'am bil-ma'rụf, ḥaqqan 'alal-muḥsinīn
English translation of the meaning
There is no blame upon you if you divorce women you have not touched nor specified for them an obligation. But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.
Surah Al-Baqarah FullLa Junaha `Alaykum `In Tallaqtumu An-Nisa` Ma Lam Tamassuhunna `Aw Tafriđu Lahunna Fariđatan Wa Matti`uhunna `Ala Al-Musi`i Qadaruhu Wa `Ala Al-Muqtiri Qadaruhu Mata`aan Bil-Ma`rufi Haqqaan `Ala Al-Muhsinina
La junaha AAalaykum in tallaqtumu alnnisaa ma lam tamassoohunna aw tafridoo lahunna fareedatan wamattiAAoohunna AAala almoosiAAi qadaruhu waAAala almuqtiri qadaruhu mataAAan bialmaAAroofi haqqan AAala almuhsineena
La junaha AAalaykum in tallaqtumu annisaa ma lam tamassoohunna aw tafridoo lahunna - meaning
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Turkish: ayet nasıl okunur
lâ cünâḥa `aleyküm in ṭallaḳtümü-nnisâe mâ lem temessûhünne ev tefriḍû lehünne ferîḍah. vemetti`ûhünn. `ale-lmûsi`i ḳaderuhû ve`ale-lmuḳtiri ḳaderuhü. metâ`am bilma`rûf. ḥaḳḳan `ale-lmuḥsinîn.
La junaha AAalaykum in tallaqtumu annisaa ma lam tamassoohunna aw tafridoo lahunna meaning in urdu
تم پر کچھ گنا ہ نہیں، اگر اپنی تم عورتوں کو طلاق دے دو قبل اس کے کہ ہاتھ لگانے کی نوبت آئے یا مہر مقرر ہو اس صورت میں اُنہیں کچھ نہ کچھ دینا ضرور چاہیے خوش حال آدمی اپنی مقدرت کے مطابق اور غریب اپنی مقدرت کے مطابق معروف طریقہ سے دے یہ حق ہے نیک آدمیوں پر
Muhammad Taqiud-Din alHilali
There is no sin on you, if you divorce women while yet you have not touched (had sexual relation with) them, nor appointed unto them their Mahr (bridal money given by the husband to his wife at the time of marriage). But bestow on them (a suitable gift), the rich according to his means, and the poor according to his means, a gift of reasonable amount is a duty on the doers of good.
Indonesia transalation
Tidak ada dosa bagimu, jika kamu menceraikan istri-istri kamu yang belum kamu sentuh (campuri) atau belum kamu tentukan maharnya. Dan hendaklah kamu beri mereka mut‘ah, bagi yang mampu menurut kemampuannya dan bagi yang tidak mampu menurut kesanggupannya, yaitu pemberian dengan cara yang patut, yang merupakan kewajiban bagi orang-orang yang berbuat kebaikan.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
La junaha AAalaykum in tallaqtumu annisaa ma lam tamassoohunna aw tafridoo lahunna translate in arabic
لا جناح عليكم إن طلقتم النساء ما لم تمسوهن أو تفرضوا لهن فريضة ومتعوهن على الموسع قدره وعلى المقتر قدره متاعا بالمعروف حقا على المحسنين
سورة: البقرة - آية: ( 236 ) - جزء: ( 2 ) - صفحة: ( 38 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(2:236) It is no sin if you divorce your wives while you have not yet touched them or fixed any dower for them. In such a case, pay them something anyhow. *260 A rich man should pay fairly according to his means and a poor man according to his resources, for this is an obligation on the righteous people.
Laa junaaha `alaikum in tallaqtumun nisaaa`a maa lam tamassoohunna aw tafridoo lahunna fareedah; wa matti`oona `alal moosi`i qadaruhoo wa `alal muqtiri qadaruhoo matta`am bilma`roofi haqqan `alalmuhsineen
*260). This sundering of the matrimonial contract after it has been concluded does cause some harm to the woman; God has ordered, therefore, that the person concerned should compensate for the loss according to his capacity.
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