surah Hadid aya 25 , English transliteration & translation of the meaning Ayah.
﴿لَقَدْ أَرْسَلْنَا رُسُلَنَا بِالْبَيِّنَاتِ وَأَنزَلْنَا مَعَهُمُ الْكِتَابَ وَالْمِيزَانَ لِيَقُومَ النَّاسُ بِالْقِسْطِ ۖ وَأَنزَلْنَا الْحَدِيدَ فِيهِ بَأْسٌ شَدِيدٌ وَمَنَافِعُ لِلنَّاسِ وَلِيَعْلَمَ اللَّهُ مَن يَنصُرُهُ وَرُسُلَهُ بِالْغَيْبِ ۚ إِنَّ اللَّهَ قَوِيٌّ عَزِيزٌ﴾
[ الحديد: 25]
Laqad arsalna rusulana bilbayyinati waanzalna maAAahumu alkitaba walmeezana liyaqooma annasu bilqisti waanzalna alhadeeda feehi ba'sun shadeedun wamanafiAAu linnasi waliyaAAlama Allahu man yansuruhu warusulahu bilghaybi inna Allaha qawiyyun AAazeez
transliterasi Indonesia
laqad arsalnā rusulanā bil-bayyināti wa anzalnā ma'ahumul-kitāba wal-mīzāna liyaqụman-nāsu bil-qisṭ, wa anzalnal-ḥadīda fīhi ba`sun syadīduw wa manāfi'u lin-nāsi wa liya'lamallāhu may yanṣuruhụ wa rusulahụ bil-gaīb, innallāha qawiyyun 'azīz
English translation of the meaning
We have already sent Our messengers with clear evidences and sent down with them the Scripture and the balance that the people may maintain [their affairs] in justice. And We sent down iron, wherein is great military might and benefits for the people, and so that Allah may make evident those who support Him and His messengers unseen. Indeed, Allah is Powerful and Exalted in Might.
Surah Al-Hadid FullLaqad `Arsalna Rusulana Bil-Bayyinati Wa `Anzalna Ma`ahumu Al-Kitaba Wa Al-Mizana Liyaquma An-Nasu Bil-Qisti Wa `Anzalna Al-Hadida Fihi Ba`sun Shadidun Wa Manafi`u Lilnnasi Wa Liya`lama Allahu Man Yansuruhu Wa Rusulahu Bil-Ghaybi `Inna Allaha Qawiyun `Azizun
Laqad arsalna rusulana bialbayyinati waanzalna maAAahumu alkitaba waalmeezana liyaqooma alnnasu bialqisti waanzalna alhadeeda feehi basun shadeedun wamanafiAAu lilnnasi waliyaAAlama Allahu man yansuruhu warusulahu bialghaybi inna Allaha qawiyyun AAazeezun
Laqad arsalna rusulana bilbayyinati waanzalna maAAahumu alkitaba walmeezana liyaqooma annasu bilqisti waanzalna - meaning
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Turkish: ayet nasıl okunur
leḳad erselnâ rusülenâ bilbeyyinâti veenzelnâ me`ahümü-lkitâbe velmîzâne liyeḳûme-nnâsü bilḳisṭ. veenzelne-lḥadîde fîhi be'sün şedîdüv vemenâfi`u linnâsi veliya`leme-llâhü mey yenṣuruhû verusülehû bilgayb. inne-llâhe ḳaviyyün `azîz.
Laqad arsalna rusulana bilbayyinati waanzalna maAAahumu alkitaba walmeezana liyaqooma annasu bilqisti waanzalna meaning in urdu
ہم نے اپنے رسولوں کو صاف صاف نشانیوں اور ہدایات کے ساتھ بھیجا، اور اُن کے ساتھ کتاب اور میزان نازل کی تاکہ لوگ انصاف پر قائم ہوں، اور لوہا اتارا جس میں بڑا زور ہے اور لوگوں کے لیے منافع ہیں یہ اس لیے کیا گیا ہے کہ اللہ کو معلوم ہو جائے کہ کون اُس کو دیکھے بغیر اس کی اور اُس کے رسولوں کی مدد کرتا ہے یقیناً اللہ بڑی قوت والا اور زبردست ہے
Muhammad Taqiud-Din alHilali
Indeed We have sent Our Messengers with clear proofs, and revealed with them the Scripture and the Balance (justice) that mankind may keep up justice. And We brought forth iron wherein is mighty power (in matters of war), as well as many benefits for mankind, that Allah may test who it is that will help Him (His religion), and His Messengers in the unseen. Verily, Allah is All-Strong, All-Mighty.
Indonesia transalation
Sungguh, Kami telah mengutus rasul-rasul Kami dengan bukti-bukti yang nyata dan kami turunkan bersama mereka kitab dan neraca (keadilan) agar manusia dapat berlaku adil. Dan Kami menciptakan besi yang mempunyai kekuatan, hebat dan banyak manfaat bagi manusia, dan agar Allah mengetahui siapa yang menolong (agama)-Nya dan rasul-rasul-Nya walaupun (Allah) tidak dilihatnya. Sesungguhnya Allah Mahakuat, Mahaperkasa.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Laqad arsalna rusulana bilbayyinati waanzalna maAAahumu alkitaba walmeezana liyaqooma annasu bilqisti waanzalna translate in arabic
لقد أرسلنا رسلنا بالبينات وأنـزلنا معهم الكتاب والميزان ليقوم الناس بالقسط وأنـزلنا الحديد فيه بأس شديد ومنافع للناس وليعلم الله من ينصره ورسله بالغيب إن الله قوي عزيز
سورة: الحديد - آية: ( 25 ) - جزء: ( 27 ) - صفحة: ( 541 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(57:25) Indeed We sent Our Messengers with Clear Signs, and sent down with them the Book and the Balance that people may uphold justice. *45 And We sent down iron, wherein there is awesome power and many benefits for people, *46 so that Allah may know who, without even having seen Him, helps Him and His Messengers. Surely Allah is Most Strong, Most Mighty. *47
Laqad arsalnaa Rusulanaa bilbaiyinaati wa anzalnaa ma`ahumul Kitaaba wal Meezaana liyaqooman naasu bilqist, wa anzalnal hadeeda feehi baasun shadeedunw wa manaafi`u linnaasi wa liya`lamal laahu many yansuruhoo wa Rusulahoo bilghaib; innal laaha Qawiyyn `Azeez
*45) In this brief sentence the whole essence of the mission of the Prophets bas been compressed, which one should clearly understand. It says that all the Messengers who came to the world from AIIah, brought three things:
(1) Bauuomatat: manifest signs which clearly showed that they were really Allah's Messengers, and were not impostors; convincing arguments which made it evident that what they tore presenting as Truth was really the Truth, and what they condemned as falsehood was really falsehood clear instructions which told without any ambiguity what was the. right way for the people in respect of beliefs, morals, acts of worship and dealings, which they should adopt, and what were the wrong ways which they should shun and avoid.
(2) Kitab: the Book which contained all the teachings required for the guidance of man so that people may turn w it for enlightenment.
(3) Mizan: the Criterion of truth and falsehood which may precisely indicate, like a balance, the golden mean between t40 extremes in matters of thought, morals and dealings.
The object for which the Prophets were sent with these three things was that man's conduct in the world and the system of human life, individually as well as collectively, should be established with justice. On the in hand, every man should precisely know the rights of God, the rights of his self and the rights of all . these people with whom ne may have w deal in any way, and should fulfil them faithfully; and, on the other, the system of collective life should be built on such principles as should eliminate every kind of injustice from society, should safeguard every aspect of civilization and locial life against extremism, should establish correct balance and equity in all spheres of collective life, so that all elements of society should receive their rights equitably and fulfil their obligations and duties responsibly. In other words, the object of sending the prophets was to establish individual as well as collective justice They wanted to establish justice in the personal lift of each individual so as w bring about poise and equilibrium in his mind, his character, his conduct and his dealings. They also wanted to establish the whole system of human society on justice so that both the individual and the society should assist and cooperate with each other in their spiritual, moral and material well-being instead of being a hindrance and obstacle.
*46) Sending down iron means creating iron in the earth just as in Az-Zumar:6 it has been said: "He Scat down for you eight heads of cattle, male and female." As whatever exists in the earth, has come hero by Allah's command, and has not appeared by itself, its being created has been expressed in the Qur'an as its being sent down. The mention of "sending down iron which has greath strength and other benefits for men" immediately after stating the object of the mission of the Prophets by itself indicates that by iron here is meant political and military power. Thus the verse means: "Allah did not raise His Prophets in the world just to present a scheme for the establishment of justice, but it was also a part of their mission w endeavour to enforce it practically, w collect necessary power to establish justice in all spheres of life, w punish those who might disrupt it and to break the power of those who might resist it. "
*47) That is, "Allah does not need this help because He is weak and cannot use His power to accomplish this work, but He has adopted this method for the trial of men: man can advance on the way of his progress and well-being only by passing through this trial. Allah indeed has the power w subdue all the disbelievers by one command whenever He wills and give to His Messengers complete dominance over them, but in that case the believers in the Messcngers would have - nothing to do for which they should become entitled to rewards. That is why Allah instead of accomplishing this mission through His dominant power adopted the method of sending His Messengers to human beings with the Signs and the Book and the Criterion, and enjoined them to present the way of justice before the people and exhort them to refrain and desist from wickedness sad injustice At the same time He gave us full option to accept the message of the Messengers or to reject it. He summoned those who accepted the invitation to come forward and help Him and His Messengers to establish justice, and to exert their utmost against those the were bent upon retaining the unjust system. Thus, Allah wants to see who among us reject: the invitation to justice, who exert with their lives in order to retain injustice as against justice, who shirk: supporting d struggling for the cause of the message of justice after they have accepted it, and who stake their lives and their possessions for the sake of unseen God to help the truth become dominant in the world. Only for those who emerge successful in this test will avenues to fixture progress be opened up. "
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