surah Qasas aya 27 , English transliteration & translation of the meaning Ayah.
﴿قَالَ إِنِّي أُرِيدُ أَنْ أُنكِحَكَ إِحْدَى ابْنَتَيَّ هَاتَيْنِ عَلَىٰ أَن تَأْجُرَنِي ثَمَانِيَ حِجَجٍ ۖ فَإِنْ أَتْمَمْتَ عَشْرًا فَمِنْ عِندِكَ ۖ وَمَا أُرِيدُ أَنْ أَشُقَّ عَلَيْكَ ۚ سَتَجِدُنِي إِن شَاءَ اللَّهُ مِنَ الصَّالِحِينَ﴾
[ القصص: 27]
Qala innee oreedu an onkihaka ihda ibnatayya hatayni AAala an ta'juranee thamaniya hijajin fa-in atmamta AAashran famin AAindika wama oreedu an ashuqqa AAalayka satajidunee in shaa Allahu mina assaliheen
transliterasi Indonesia
qāla innī urīdu an ungkiḥaka iḥdabnatayya hātaini 'alā an ta`juranī ṡamāniya ḥijaj, fa in atmamta 'asyran fa min 'indik, wa mā urīdu an asyuqqa 'alaīk, satajidunī in syā`allāhu minaṣ-ṣāliḥīn
English translation of the meaning
He said, "Indeed, I wish to wed you one of these, my two daughters, on [the condition] that you serve me for eight years; but if you complete ten, it will be [as a favor] from you. And I do not wish to put you in difficulty. You will find me, if Allah wills, from among the righteous."
Surah Al-Qasas FullQala `Inni `Uridu `An `Unkihaka `Ihda Abnatayya Hatayni `Ala `An Ta`jurani Thamaniyata Hijajin Fa`in `Atmamta `Ashraan Famin `Indika Wa Ma `Uridu `An `Ashuqqa `Alayka Satajiduni `In Sha`a Allahu Mina As-Salihina
Qala innee oreedu an onkihaka ihda ibnatayya hatayni AAala an tajuranee thamaniya hijajin fain atmamta AAashran famin AAindika wama oreedu an ashuqqa AAalayka satajidunee in shaa Allahu mina alssaliheena
Qala innee oreedu an onkihaka ihda ibnatayya hatayni AAala an ta'juranee thamaniya - meaning
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ḳâle innî ürîdü en ünkiḥake iḥde-bneteyye hâteyni `alâ en te'cüranî ŝemâniye ḥicec. fein etmemte `aşran femin `indik. vemâ ürîdü en eşüḳḳa `aleyk. setecidünî in şâe-llâhü mine-ṣṣâliḥîn.
Qala innee oreedu an onkihaka ihda ibnatayya hatayni AAala an ta'juranee thamaniya meaning in urdu
اس کے باپ نے (موسیٰؑ سے) کہا "میں چاہتا ہوں کہ اپنی اِن دو بیٹیوں میں سے ایک کا نکاح تمہارے ساتھ کر دوں بشرطیکہ تم آٹھ سال تک میرے ہاں ملازمت کرو، اور اگر دس سال پُورے کر دو تو یہ تمہاری مرضی ہے میں تم پر سختی نہیں کرنا چاہتا تم اِن شاءاللہ مجھے نیک آدمی پاؤ گے"
Muhammad Taqiud-Din alHilali
He said: "I intend to wed one of these two daughters of mine to you, on condition that you serve me for eight years, but if you complete ten years, it will be (a favour) from you. But I intend not to place you under a difficulty. If Allah will, you will find me one of the righteous."
Indonesia transalation
Dia (Syekh Madyan) berkata, “Sesungguhnya aku bermaksud ingin menikahkan engkau dengan salah seorang dari kedua anak perempuanku ini, dengan ketentuan bahwa engkau bekerja padaku selama delapan tahun dan jika engkau sempurnakan sepuluh tahun maka itu adalah (suatu kebaikan) darimu, dan aku tidak bermaksud memberatkan engkau. Insya Allah engkau akan mendapatiku termasuk orang yang baik.”
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Qala innee oreedu an onkihaka ihda ibnatayya hatayni AAala an ta'juranee thamaniya translate in arabic
قال إني أريد أن أنكحك إحدى ابنتي هاتين على أن تأجرني ثماني حجج فإن أتممت عشرا فمن عندك وما أريد أن أشق عليك ستجدني إن شاء الله من الصالحين
سورة: القصص - آية: ( 27 ) - جزء: ( 20 ) - صفحة: ( 388 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(28:27) Her father said (to Moses), *38 "I wish to give you one of my daughters in marriage provided that you serve me for eight years; and if you wish you may complete ten. I do not want to be harsh to you; if God wills, you will find me a righteous man. "
Qaala innee ureedu an unkihaka ihdab nataiya haataini `alaaa an taajuranee samaaniya hijaj; fa in atmamta `ashran famin `indika wa maaa ureedu an ashuqqa `alaik; satajiduneee in shaaa`al laahu minas saaliheen
*38) It is also not necessary that the father should have said this to Moses immediately at the daughter's counsel. One feels that he must have formed this opinion after due consideration. He must have thought: "No doubt he is a noble person, but employing a healthy and strong young man like him as a servant in a house where there are grown up daughters would not be the right thing. When he is a gentle, educated and civilized man of a noble family (as he must have come to know from the story told by Moses), why shouldn't he be kept as a son-in-law in the house?" After reaching such a decision, he might have spoken to Moses at a suitable time.
Here again the lsraelites have done a grave injustice to their illustrious Prophet, greatest benefactor and national hero. The Talmud says, "Moses lived with Re'uel, and he looked with favour upon Ziporah, the daughter of his host, and married her." Another Jewish tradition related in the Jewish Encyclopedia is to the effect: When Moses related his story to Jethro, the latter understood that he was the person at whose hand the kingdom of Pharaoh was to be destroyed according to prophecies. Therefore, he immediately imprisoned Moses so that he should hand him over to Pharaoh and get a reward. He remained imprisoned for seven or ten years in a dark underground cell, but Jethro's daughter, Ziporah, whom he had first met at the well of water, kept visiting him in the cell secretly and providing him with food and drink;. They had even decided to marry. After seven or ten years Ziporah said to her father, "Years ago you put a man in the cell and then forgot him altogether. He should have died by now. But if he is still alive, he must be a godly person." Hearing this when Jethro went to the prison, he found Moses alive and was convinced that he had miraculously remained so. Then he married Ziporah to him.
Have the Western orientalists who are ever on the lookout for the sources of the Qur'anic narratives ever cared to see this manifest difference that exists between the Qur'anic version and the Israelite traditions?
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