surah Luqman aya 27 , English transliteration & translation of the meaning Ayah.
﴿وَلَوْ أَنَّمَا فِي الْأَرْضِ مِن شَجَرَةٍ أَقْلَامٌ وَالْبَحْرُ يَمُدُّهُ مِن بَعْدِهِ سَبْعَةُ أَبْحُرٍ مَّا نَفِدَتْ كَلِمَاتُ اللَّهِ ۗ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ﴾
[ لقمان: 27]
Walaw annama fee al-ardi min shajaratin aqlamun walbahru yamudduhu min baAAdihi sabAAatu abhurin ma nafidat kalimatu Allahi inna Allaha AAazeezun hakeem
transliterasi Indonesia
walau anna mā fil-arḍi min syajaratin aqlāmuw wal-baḥru yamudduhụ mim ba'dihī sab'atu ab-ḥurim mā nafidat kalimātullāh, innallāha 'azīzun ḥakīm
English translation of the meaning
And if whatever trees upon the earth were pens and the sea [was ink], replenished thereafter by seven [more] seas, the words of Allah would not be exhausted. Indeed, Allah is Exalted in Might and Wise.
Surah Luqman FullWa Law `Annama Fi Al-`Arđi Min Shajaratin `Aqlamun Wa Al-Bahru Yamudduhu Min Ba`dihi Sab`atu `Abhurin Ma Nafidat Kalimatu Allahi `Inna Allaha `Azizun Hakimun
Walaw annama fee alardi min shajaratin aqlamun waalbahru yamudduhu min baAAdihi sabAAatu abhurin ma nafidat kalimatu Allahi inna Allaha AAazeezun hakeemun
Walaw annama fee al-ardi min shajaratin aqlamun walbahru yamudduhu min baAAdihi sabAAatu - meaning
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Turkish: ayet nasıl okunur
velev enne mâ fi-l'arḍi min şeceratin aḳlâmüv velbaḥru yemüddühû mim ba`dihî seb`atü ebḥurim mâ nefidet kelimâtü-llâh. inne-llâhe `azîzün ḥakîm.
Walaw annama fee al-ardi min shajaratin aqlamun walbahru yamudduhu min baAAdihi sabAAatu meaning in urdu
زمین میں جتنے درخت ہیں اگر وہ سب کے سب قلم بن جائیں اور سمندر (دوات بن جائے) جسے سات مزید سمندر روشنائی مہیا کریں تب بھی اللہ کی باتیں (لکھنے سے) ختم نہ ہوں گی بے شک اللہ زبردست اور حکیم ہے
Muhammad Taqiud-Din alHilali
And if all the trees on the earth were pens and the sea (were ink wherewith to write), with seven seas behind it to add to its (supply), yet the Words of Allah would not be exhausted. Verily, Allah is All-Mighty, All-Wise.
Indonesia transalation
Dan seandainya pohon-pohon di bumi menjadi pena dan lautan (menjadi tinta), ditambahkan kepadanya tujuh lautan (lagi) setelah (kering)nya, niscaya tidak akan habis-habisnya (dituliskan) kalimat-kalimat Allah. Sesungguhnya Allah Mahaperkasa, Mahabijaksana.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Walaw annama fee al-ardi min shajaratin aqlamun walbahru yamudduhu min baAAdihi sabAAatu translate in arabic
ولو أنما في الأرض من شجرة أقلام والبحر يمده من بعده سبعة أبحر ما نفدت كلمات الله إن الله عزيز حكيم
سورة: لقمان - آية: ( 27 ) - جزء: ( 21 ) - صفحة: ( 413 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(31:27) If all the trees on earth become pens, and the sea replenished by seven more seas were to supply them with ink, the Words of Allah would not be exhausted. *48Verily Allah is Most Mighty, Most Wise.
Wa law annamaa fil ardi min shajaratin aqlaamunw wal bahru yamudduhoo mim ba`dihee sab`atu abhurim maa nafidat Kalimaatul laah; innal laaha `azeezun Hakeem
*48) "Allah's Words": Allah's creative works and the manifestations of His power and wisdom. This very theme has been presented in Surah AI-Kahf: l()<) above a little differently. A person might think there is exaggeration in this. but if one considers the matter a little deeply, one will feel that there is in tact no exaggeration whatever in it. AII the pens that can be made from the trees of the world and aII the ink that can be provided by the oceans of the world, which are replenished by seven more oceans, cannot perhaps help prepare a complete list of aII the reations in the universe, not to speak of aII the manifestations of Allah's power and wisdom and creative works. When it is impossible even to count aII the things found on the earth only, how can one bring into writing aII the creations found in this limitless universe?
Here, the object is to make man realize that no creature can become a deity and an associate in the works of AIIah. Who has brought into being such a vast Universe, Who is administering its affairs and Whose powers and resources are limitless. Not to speak of becoming an associate in the administration of this vast Kingdom, it is not within the power of any creation to obtain a mere nodding acquaintance with the minutest portion of it. How can then one imagine that one or the other creation can have any share in the Divine powers and authority on the basis of which it may answer prayers and make or un-make destinies?
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