surah shura aya 27 , English transliteration & translation of the meaning Ayah.
﴿۞ وَلَوْ بَسَطَ اللَّهُ الرِّزْقَ لِعِبَادِهِ لَبَغَوْا فِي الْأَرْضِ وَلَٰكِن يُنَزِّلُ بِقَدَرٍ مَّا يَشَاءُ ۚ إِنَّهُ بِعِبَادِهِ خَبِيرٌ بَصِيرٌ﴾
[ الشورى: 27]
Walaw basata Allahu arrizqa liAAibadihi labaghaw fee al-ardi walakin yunazzilu biqadarin ma yashao innahu biAAibadihi khabeerun baseer
transliterasi Indonesia
walau basaṭallāhur-rizqa li'ibādihī labagau fil-arḍi wa lākiy yunazzilu biqadarim mā yasyā`, innahụ bi'ibādihī khabīrum baṣīr
English translation of the meaning
And if Allah had extended [excessively] provision for His servants, they would have committed tyranny throughout the earth. But He sends [it] down in an amount which He wills. Indeed He is, of His servants, Acquainted and Seeing.
Surah Ash_shuraa FullWa Law Basata Allahu Ar-Rizqa Li`ibadihi Labaghaw Fi Al-`Arđi Wa Lakin Yunazzilu Biqadarin Ma Yasha`u `Innahu Bi`ibadihi Khabirun Basirun
Walaw basata Allahu alrrizqa liAAibadihi labaghaw fee alardi walakin yunazzilu biqadarin ma yashao innahu biAAibadihi khabeerun baseerun
Walaw basata Allahu arrizqa liAAibadihi labaghaw fee al-ardi walakin yunazzilu biqadarin ma - meaning
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Turkish: ayet nasıl okunur
velev beseṭa-llâhü-rrizḳa li`ibâdihî lebegav fi-l'arḍi velâkiy yünezzilü biḳaderim mâ yeşâ'. innehû bi`ibâdihî ḫabîrum beṣîr.
Walaw basata Allahu arrizqa liAAibadihi labaghaw fee al-ardi walakin yunazzilu biqadarin ma meaning in urdu
اگر اللہ اپنے سب بندوں کو کھلا رزق دے دیتا تو وہ زمین میں سرکشی کا طوفان برپا کر دیتے، مگر وہ ایک حساب سے جتنا چاہتا ہے نازل کرتا ہے، یقیناً وہ اپنے بندوں سے با خبر ہے اور اُن پر نگاہ رکھتا ہے
Muhammad Taqiud-Din alHilali
And if Allah were to enlarge the provision for His slaves, they would surely rebel in the earth, but He sends down by measure as He wills. Verily! He is in respect of His slaves, the Well-Aware, the All-Seer (of things that benefit them).
Indonesia transalation
Dan sekiranya Allah melapangkan rezeki kepada hamba-hamba-Nya niscaya mereka akan berbuat melampaui batas di bumi, tetapi Dia menurunkan dengan ukuran yang Dia kehendaki. Sungguh, Dia Mahateliti terhadap (keadaan) hamba-hamba-Nya, Maha Melihat.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Walaw basata Allahu arrizqa liAAibadihi labaghaw fee al-ardi walakin yunazzilu biqadarin ma translate in arabic
ولو بسط الله الرزق لعباده لبغوا في الأرض ولكن ينـزل بقدر ما يشاء إنه بعباده خبير بصير
سورة: الشورى - آية: ( 27 ) - جزء: ( 25 ) - صفحة: ( 486 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(42:27) If Allah were to grant ample sustenance to His servants they would go about transgressing in the land. But He sends down in due measure whatever (sustenance) He wills. Surely He is Well-Aware and All-Seeing concerning matters that relate to His servants. *48
Wa law basatal laahur rizqa li`ibaadihee labaghaw fil ardi wa laakiny yunazzilu biqadarim maa yashaaa`; innahoo bi`ibaadihee Khabeerum Baseer
*48) If the context in which this thing has been sAld is kept in view, it appears that AlIah here is alluding to the basic factor that was working in the rebellion of the disbelievers of Makkah. Although they were insignificant as agAlnst the mighty Roman and Iranian Empires and their position among the nations of the neighbouring countries was no more than of a commercial tribe of a backward people, the relative prosperity and glory that they enjoyed among the other Arabs had made them so proud and arrogant that they were not inclined even to listen to the Prophet of Allah, and their chiefs of the tribes regarded it below their dignity that Muhammad bin `Abdullah (upon whom be Allah's peace) should be their guide and they his followers. On this it is being sAld "If We had actually opened up the gates of provisions for these mean people, they would have burst with pride. But We are watching over them, and are providing for them only sparingly so as to keep them within limits. " According to this meaning this verse, in other words, is touching on the same subject which has already been treated in At-Taubah: 68-70, Al-Kahf: 32-42, Al-Qasas: 75-82, Ar-Rum: 9, Saba: 34-36 and Al-Mu'min: 82-85 above.
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