surah Hud aya 28 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Hud aya 28 in arabic text(Hud).
  
   
Verse 28 from Hud in Arabic

﴿قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي وَآتَانِي رَحْمَةً مِّنْ عِندِهِ فَعُمِّيَتْ عَلَيْكُمْ أَنُلْزِمُكُمُوهَا وَأَنتُمْ لَهَا كَارِهُونَ﴾
[ هود: 28]

Qala ya qawmi araaytum in kuntu AAala bayyinatin min rabbee waatanee rahmatan min AAindihi faAAummiyat AAalaykum anulzimukumooha waantum laha karihoon

transliterasi Indonesia

qāla yā qaumi a ra`aitum ing kuntu 'alā bayyinatim mir rabbī wa ātānī raḥmatam min 'indihī fa 'ummiyat 'alaikum, a nulzimukumụhā wa antum lahā kārihụn


English translation of the meaning

He said, "O my people have you considered: if I should be upon clear evidence from my Lord while He has given me mercy from Himself but it has been made unapparent to you, should we force it upon you while you are averse to it?

Surah Hud Full

Qala Ya Qawmi `Ara`aytum `In Kuntu `Ala Bayyinatin Min Rabbi Wa `Atani Rahmatan Min `Indihi Fa`ummiyat `Alaykum `Anulzimukumuha Wa `Antum Laha Karihuna

Qala ya qawmi araaytum in kuntu AAala bayyinatin min rabbee waatanee rahmatan min AAindihi faAAummiyat AAalaykum anulzimukumooha waantum laha karihoona


Qala ya qawmi araaytum in kuntu AAala bayyinatin min rabbee waatanee rahmatan - meaning

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listen to ayat 28 from Hud phonetique

Turkish: ayet nasıl okunur


ḳâle yâ ḳavmi era'eytüm in küntü `alâ beyyinetim mir rabbî veâtânî raḥmetem min `indihî fe`ummiyet `aleyküm. enülzimükümûhâ veentüm lehâ kârihûn.


Qala ya qawmi araaytum in kuntu AAala bayyinatin min rabbee waatanee rahmatan meaning in urdu

اس نے کہا "اے برادران قوم، ذرا سوچو تو سہی کہ اگر میں اپنے رب کی طرف سے ایک کھلی شہادت پر قائم تھا اور پھر اس نے مجھ کو اپنی خاص رحمت سے بھی نواز دیا مگر وہ تم کو نظر نہ آئی تو آخر ہمارے پاس کیا ذریعہ ہے کہ تم ماننا نہ چاہو اور ہم زبردستی اس کو تمہارے سر چپیک دیں؟

Muhammad Taqiud-Din alHilali


He said: "O my people! Tell me, if I have a clear proof from my Lord, and a Mercy (Prophethood, etc.) has come to me from Him, but that (Mercy) has been obscured from your sight. Shall we compel you to accept it (Islamic Monotheism) when you have a strong hatred for it?


Indonesia transalation


Dia (Nuh) berkata, ”Wahai kaumku! Apa pendapatmu jika aku mempunyai bukti yang nyata dari Tuhanku, dan aku diberi rahmat dari sisi-Nya, sedangkan (rahmat itu) disamarkan bagimu. Apa kami akan memaksa kamu untuk menerimanya, padahal kamu tidak menyukainya?

Page 224 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Qala ya qawmi araaytum in kuntu AAala bayyinatin min rabbee waatanee rahmatan translate in arabic

قال ياقوم أرأيتم إن كنت على بينة من ربي وآتاني رحمة من عنده فعميت عليكم أنلزمكموها وأنتم لها كارهون

سورة: هود - آية: ( 28 )  - جزء: ( 12 )  -  صفحة: ( 224 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(11:28) Noah said: 'My people! If I base myself on a clear evidence from my Lord, and I have also been blessed by His mercy *34 to which you have been blind, how can we force it upon you despite your aversion to it?

Qaala yaa qawmi ara`aitum in kuntu `alaa baiyinatim mir Rabbee wa aataanee rahmatam min `indihee fa`um miyat `alaikum anulzimuku moohaa wa antum lahaa kaarihoon

*34). This amounts to virtually repeating the statement mentioned earlier (see verse 17 and n. 17 ff. above). The statement suggested that the Prophet (peace be on him) had reached the stage of affirming the unity of God as a result of his own reflection. Whereafter, God favoured him by designating him a Prophet and providing him with direct knowledge of the truths about which his heart was already convinced.
This also shows that the Prophets attain belief regarding the realm of the Unseen before they are appointed to the office of prophethood. When they are subsequently designated Prophets, they are endowed with faith in the truths belonging to the realm of the Unseen as a result of direct knowledge of those truths.
 


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