surah Maryam aya 29 , English transliteration & translation of the meaning Ayah.
﴿فَأَشَارَتْ إِلَيْهِ ۖ قَالُوا كَيْفَ نُكَلِّمُ مَن كَانَ فِي الْمَهْدِ صَبِيًّا﴾
[ مريم: 29]
Faasharat ilayhi qaloo kayfa nukallimu man kana fee almahdi sabiyya
transliterasi Indonesia
fa asyārat ilaīh, qālu kaifa nukallimu mang kāna fil-mahdi ṣabiyyā
English translation of the meaning
So she pointed to him. They said, "How can we speak to one who is in the cradle a child?"
Surah Maryam FullFa`asharat `Ilayhi Qalu Kayfa Nukallimu Man Kana Fi Al-Mahdi Sabiyaan
Faasharat ilayhi qaloo kayfa nukallimu man kana fee almahdi sabiyyan
Faasharat ilayhi qaloo kayfa nukallimu man kana fee almahdi sabiyya - meaning
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Turkish: ayet nasıl okunur
feeşârat ileyh. ḳâlû keyfe nükellimü men kâne fi-lmehdi ṣabiyyâ.
Faasharat ilayhi qaloo kayfa nukallimu man kana fee almahdi sabiyya meaning in urdu
مریم نے بچے کی طرف اشارہ کر دیا لوگوں نے کہا " ہم اِس سے کیا بات کریں جو گہوارے میں پڑا ہوا ایک بچہ ہے؟"
Muhammad Taqiud-Din alHilali
Then she pointed to him. They said: "How can we talk to one who is a child in the cradle?"
Indonesia transalation
Maka dia (Maryam) menunjuk kepada (anak)nya. Mereka berkata, “Bagaimana kami akan berbicara dengan anak kecil yang masih dalam ayunan?”
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Faasharat ilayhi qaloo kayfa nukallimu man kana fee almahdi sabiyya translate in arabic
فأشارت إليه قالوا كيف نكلم من كان في المهد صبيا
سورة: مريم - آية: ( 29 ) - جزء: ( 16 ) - صفحة: ( 307 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(19:29) (In answer to this) Mary merely pointed towards the infant. The people said, "How shall we talk with him, who is but an infant in the cradle" *20 ?
Fa ashaarat ilaih; qaaloo kaifa nukallimu man kaana fil mahdi sabiyyaa
*20) People who misinterpret the Qur'an translate this verse as: "How shall we talk with him, who is but a child of yesterday ?".They attribute these words to the elderly people of the Jews, who said years later, when Jesus was a grown up boy, that they could not have any useful dialogue with a mere kid. But the person who keeps the whole context in view, will realize that this interpretation is absurd and has been given merely to avoid the miracle. As a matter of fact, the dialogue took place when the people were condemning Mary who being unmarried, had brought forth a child, and not when the child had grown up into manhood. V. 46 of AI-i-`Imran (III) and v. 110 of Al-Ma'idah (V) also support the view that Prophet Jesus had uttered these words as a baby in the cradle and not when grown up. In the first verse, the angel while giving the good news of a son to Mary, says: "He will speak to the people alike when in the cradle and when grown up"; in the other verse, Allah Himself says to Prophet Jesus: ".......you talked to the people even in the cradle as you talked when you were grown up."
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