surah Nisa aya 34 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Nisa aya 34 in arabic text(The Women).
  
   
Verse 34 from An-Nisa in Arabic

﴿الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاءِ بِمَا فَضَّلَ اللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٍ وَبِمَا أَنفَقُوا مِنْ أَمْوَالِهِمْ ۚ فَالصَّالِحَاتُ قَانِتَاتٌ حَافِظَاتٌ لِّلْغَيْبِ بِمَا حَفِظَ اللَّهُ ۚ وَاللَّاتِي تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ ۖ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا عَلَيْهِنَّ سَبِيلًا ۗ إِنَّ اللَّهَ كَانَ عَلِيًّا كَبِيرًا﴾
[ النساء: 34]

Arrijalu qawwamoona AAala annisa-i bima faddala Allahu baAAdahum AAala baAAdin wabima anfaqoo min amwalihim fassalihatu qanitatun hafithatun lilghaybi bima hafitha Allahu wallatee takhafoona nushoozahunna faAAithoohunna wahjuroohunna fee almadajiAAi wadriboohunna fa-in ataAAnakum fala tabghoo AAalayhinna sabeelan inna Allaha kana AAaliyyan kabeera

transliterasi Indonesia

ar-rijālu qawwāmụna 'alan-nisā`i bimā faḍḍalallāhu ba'ḍahum 'alā ba'ḍiw wa bimā anfaqụ min amwālihim, faṣ-ṣāliḥātu qānitātun ḥāfiẓātul lil-gaibi bimā ḥafiẓallāh, wallātī takhāfụna nusyụzahunna fa'iẓụhunna wahjurụhunna fil-maḍāji'i waḍribụhunn, fa in aṭa'nakum fa lā tabgụ 'alaihinna sabīlā, innallāha kāna 'aliyyang kabīrā


English translation of the meaning

Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allah would have them guard. But those [wives] from whom you fear arrogance - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them. But if they obey you [once more], seek no means against them. Indeed, Allah is ever Exalted and Grand.

Surah An-Nisa Full

Ar-Rijalu Qawwamuna `Ala An-Nisa` Bima Fađđala Allahu Ba`đahum `Ala Ba`đin Wa Bima `Anfaqu Min `Amwalihim Falssalihatu Qanitatun Hafizatun Lilghaybi Bima Hafiza Allahu Wa Al-Lati Takhafuna Nushuzahunna Fa`izuhunna Wa Ahjuruhunna Fi Al-Mađaji`i Wa Ađribuhunna Fa`in `Ata`nakum Fala Tabghu `Alayhinna Sabilaan `Inna Allaha Kana `Aliyaan Kabiraan

Alrrijalu qawwamoona AAala alnnisai bima faddala Allahu baAAdahum AAala baAAdin wabima anfaqoo min amwalihim faalssalihatu qanitatun hafithatun lilghaybi bima hafitha Allahu waallatee takhafoona nushoozahunna faAAithoohunna waohjuroohunna fee almadajiAAi waidriboohunna fain ataAAnakum fala tabghoo AAalayhinna sabeelan inna Allaha kana AAaliyyan kabeeran


Arrijalu qawwamoona AAala annisa-i bima faddala Allahu baAAdahum AAala baAAdin wabima anfaqoo - meaning

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listen to ayat 34 from Nisa phonetique

Turkish: ayet nasıl okunur


erricâlü ḳavvâmûne `ale-nnisâi bimâ feḍḍale-llâhü ba`ḍahüm `alâ ba`ḍiv vebimâ enfeḳû min emvâlihim. feṣṣâliḥâtü ḳânitâtün ḥâfiżâtül lilgaybi bimâ ḥafiża-llâh. vellâtî teḫâfûne nüşûzehünne fe`iżûhünne vehcürûhünne fi-lmeḍâci`i vaḍribûhünn. fein eṭa`neküm felâ tebgû `aleyhinne sebîlâ. inne-llâhe kâne `aliyyen kebîrâ.


Arrijalu qawwamoona AAala annisa-i bima faddala Allahu baAAdahum AAala baAAdin wabima anfaqoo meaning in urdu

مرد عورتوں پر قوام ہیں، اس بنا پر کہ اللہ نے اُن میں سے ایک کو دوسرے پر فضیلت دی ہے، اور اس بنا پر کہ مرد اپنے مال خرچ کرتے ہیں پس جو صالح عورتیں ہیں وہ اطاعت شعار ہوتی ہیں اور مردوں کے پیچھے اللہ کی حفاظت و نگرانی میں اُن کے حقوق کی حفاظت کرتی ہیں اور جن عورتوں سے تمہیں سرکشی کا اندیشہ ہو انہیں سمجھاؤ، خواب گاہوں میں اُن سے علیحدہ رہو اور مارو، پھر اگر تم وہ تمہاری مطیع ہو جائیں تو خواہ مخواہ ان پر دست درازی کے لیے بہانے تلاش نہ کرو، یقین رکھو کہ اوپر اللہ موجود ہے جو بڑا اور بالا تر ہے

Muhammad Taqiud-Din alHilali


Men are the protectors and maintainers of women, because Allah has made one of them to excel the other, and because they spend (to support them) from their means. Therefore the righteous women are devoutly obedient (to Allah and to their husbands), and guard in the husband's absence what Allah orders them to guard (e.g. their chastity, their husband's property, etc.). As to those women on whose part you see ill-conduct, admonish them (first), (next), refuse to share their beds, (and last) beat them (lightly, if it is useful), but if they return to obedience, seek not against them means (of annoyance). Surely, Allah is Ever Most High, Most Great.


Indonesia transalation


Laki-laki (suami) itu pelindung bagi perempuan (istri), karena Allah telah melebihkan sebagian mereka (laki-laki) atas sebagian yang lain (perempuan), dan karena mereka (laki-laki) telah memberikan nafkah dari hartanya. Maka perempuan-perempuan yang saleh adalah mereka yang taat (kepada Allah) dan menjaga diri ketika (suaminya) tidak ada, karena Allah telah menjaga (mereka). Perempuan-perempuan yang kamu khawatirkan akan nusyuz, hendaklah kamu beri nasihat kepada mereka, tinggalkanlah mereka di tempat tidur (pisah ranjang), dan (kalau perlu) pukullah mereka. Tetapi jika mereka menaatimu, maka janganlah kamu mencari-cari alasan untuk menyusahkannya. Sungguh, Allah Mahatinggi, Mahabesar.

Page 84 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Arrijalu qawwamoona AAala annisa-i bima faddala Allahu baAAdahum AAala baAAdin wabima anfaqoo translate in arabic

الرجال قوامون على النساء بما فضل الله بعضهم على بعض وبما أنفقوا من أموالهم فالصالحات قانتات حافظات للغيب بما حفظ الله واللاتي تخافون نشوزهن فعظوهن واهجروهن في المضاجع واضربوهن فإن أطعنكم فلا تبغوا عليهن سبيلا إن الله كان عليا كبيرا

سورة: النساء - آية: ( 34 )  - جزء: ( 5 )  -  صفحة: ( 84 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(4:34) Men are the protec-tors and maintainers of women *56 because Allah has made one of them excel over the other, *57 and because they spend out of their possessions (to support them). Thus righteous women are obedient and guard the rights of men in their absence under Allah's protection. *58 As for women of whom you fear rebellion, admonish them, and remain apart from them in beds, and beat them. *59 Then if they obey you, do not seek ways to harm them. Allah is Exalted, Great.

Arrijaalu qawwaamoona `alan nisaaa`i bimaa fad dalallaahu ba`dahum `alaa ba`dinw wa bimaaa anfoqoo min amwaalihim; fassaalihaatu qaanitaatun haafizaatul lil ghaibi bimaa hafizal laah; wallaatee takhaafoona nushoo zahunna fa `izoohunna wahjuroohunna fil madaaji`i wadriboohunna fa in ata`nakum falaa tabghoo `alaihinna sabeelaa; innallaaha kaana `Aliyyan Kabeeraa

*56). A qawwam or qayyim is a person responsible for administering and supervising the affairs of either an individual or an organization, for protecting and safeguarding them and taking care of their needs.
*57). The verb used here - a derivative of the root fdl - is not used to mean that some people have been invested with superior honour and dignity. Rather it means that God has endowed one of the sexes (i.e. the male sex) with certain qualities which He has not endowed the other sex with, at least not to an equal extent. Thus it is the male who is qualified to function as head of the family. The female has been so constituted that she should live under his care and protection.
*58). It is reported in a tradition from the Prophet (peace be on him) that he said: 'The best wife is she who, if you look at her, will please you; who, if you bid her to do something, will obey; and who will safeguard herself and your property in your absence.' (Cited by Ibn Kathir, and reported by Tabari and Ibn Abi Hatim. See Mukhtasar Tafsir Ibn Kathir, 3 vols., ed. Muhammad 'All al-Sabuni, 7th edition, Beirut, 1402 A.H./1981 C.E.; vol. 1, p. 385 and n. 1 - Ed.) This tradition contains the best explanation of the above verse. It should be borne in mind, however, that obedience to God has priority over a woman's duty to obey her husband. If a woman's husband either asks her to disobey God or prevents her from performing a duty imposed upon her by God, she should refuse to carry out his command. Obedience to her husband in this case would be a sin. However, were the husband to prevent is wife from performing either supererogatory Prayer or Fasting - as distinct from the obligatory ones - she should obey him, for such acts would not be accepted by God if performed by a woman in defiance of her husband's wish. (See Abu Da'ud, 'Sawm', 73; Ibn Majah, 'Siyam', 53 - Ed.)
*59). This does not mean that a man should resort to these three measures all at once, but that they may be employed if a wife adopts an attitude of obstinate defiance. So far as the actual application of these measures is concerned, there should, naturally, be some correspondence between the fault and the punishment that is administered. Moreover, it is obvious that wherever a light touch can prove effective.one should not resort to sterner measures. Whenever the Prophet (peace be on him) permitted a man to administer corporal punishment to his wife, he did so with reluctance, and continued to express his distaste for it. And even in cases where it is necessary, the Prophet (peace be on him) directed men not to hit across the face, nor to beat severely nor to use anything that might leave marks on the body. (See Ibn Majah, 'Nikah', 3 - Ed.)
 


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