surah Shuara aya 35 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Shuara aya 35 in arabic text(The Poets).
  
   
Verse 35 from Ash-Shuara in Arabic

﴿يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُم بِسِحْرِهِ فَمَاذَا تَأْمُرُونَ﴾
[ الشعراء: 35]

Yureedu an yukhrijakum min ardikum bisihrihi famatha ta'muroon

transliterasi Indonesia

yurīdu ay yukhrijakum min arḍikum bisiḥrihī fa māżā ta`murụn


English translation of the meaning

He wants to drive you out of your land by his magic, so what do you advise?"

Surah Ash-Shuara Full

YurA«du `An Yukhrijakum Min `ArA‘ikum BisiA¥rihi FamAdhA Ta`murA«na

Yureedu an yukhrijakum min ardikum bisihrihi famatha tamuroona


Yureedu an yukhrijakum min ardikum bisihrihi famatha ta'muroon - meaning

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listen to ayat 35 from Shuara phonetique

Turkish: ayet nasıl okunur


yürîdü ey yuḫriceküm min arḍiküm bisiḥrih. femâẕâ te'mürûn.


Yureedu an yukhrijakum min ardikum bisihrihi famatha ta'muroon meaning in urdu

چاہتا ہے کہ اپنے جادو کے زور سے تم کو ملک سے نکال دے اب بتاؤ تم کیا حکم دیتے ہو؟"

Muhammad Taqiud-Din alHilali


"He wants to drive you out of your land by his sorcery, then what is it your counsel, and what do you command?"


Indonesia transalation


dia hendak mengusir kamu dari negerimu dengan sihirnya; karena itu apakah yang kamu sarankan?”

Page 368 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Yureedu an yukhrijakum min ardikum bisihrihi famatha ta'muroon translate in arabic

يريد أن يخرجكم من أرضكم بسحره فماذا تأمرون

سورة: الشعراء - آية: ( 35 )  - جزء: ( 19 )  -  صفحة: ( 368 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(26:35) he wants to drive you out of your land by means of his magic. *29 Now, what is your command ?" *30

Yureedu ai yukhrijakum min ardikum bisihrihee famaazaa taamuroon

*29) The impact of the two miracles can be judged from the fact that a moment before this Pharaoh was calling Moses a mad man, because he had claimed to be a Prophet and had had the boldness to openly demand release of the Israelites. He was also threatening Moses that if he took somebody else as Lord instead of him, he would cast him into the prison for life. But, after he had seen the Signs, he became so terror-stricKen that he felt his kingdom to be at stake, and in his contusion he did not realize that he was talking meaninglessly to his servants in the court. Two men from the oppressed community of the Israelites were standing before the most powerful ruler of the time: they had no military force with them, they belonged to a weak and lifeless community, and there was no sign of any rebellion in any corner of the country, nor did they have the support of any foreign power, yet as soon as the miracles of the snake of the staff and the shining hand were shown, the tyrant desperately cried out: "These two men want to seize power and deprive the ruling class of their sovereign rights!" His apprehension that Moses would do so by force of his magic again reflected a confused state of mind, for nowhere in the world has a political revolution been ever brought about, nor a country taken, nor a war won merely by force of tragic. There were many magicians in Egypt, who could perform masterly tricks of tragic, but Pharaoh knew it well that they were nonentities because they performed magic only for the sake of rewards.
*30) 30. This sentence further shows Pharaoh's perplexed state of mind. A moment before he was the deity of his courtiers and, now, struck by awe, the deity is asking his servants as to what he should do to meet the dangerous situation.
 


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