surah Al Imran aya 37 , English transliteration & translation of the meaning Ayah.
﴿فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِيَّا ۖ كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا الْمِحْرَابَ وَجَدَ عِندَهَا رِزْقًا ۖ قَالَ يَا مَرْيَمُ أَنَّىٰ لَكِ هَٰذَا ۖ قَالَتْ هُوَ مِنْ عِندِ اللَّهِ ۖ إِنَّ اللَّهَ يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ﴾
[ آل عمران: 37]
Fataqabbalaha rabbuha biqaboolin hasanin waanbataha nabatan hasanan wakaffalaha zakariyya kullama dakhala AAalayha zakariyya almihraba wajada AAindaha rizqan qala ya maryamu anna laki hatha qalat huwa min AAindi Allahi inna Allaha yarzuqu man yashao bighayri hisab
transliterasi Indonesia
fa taqabbalahā rabbuhā biqabụlin ḥasaniw wa ambatahā nabātan ḥasanaw wa kaffalahā zakariyyā, kullamā dakhala 'alaihā zakariyyal-miḥrāba wajada 'indahā rizqā, qāla yā maryamu annā laki hāżā, qālat huwa min 'indillāh, innallāha yarzuqu may yasyā`u bigairi ḥisāb
English translation of the meaning
So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this [coming] to you?" She said, "It is from Allah. Indeed, Allah provides for whom He wills without account."
Surah Al Imran FullFataqabbalaha Rabbuha Biqabulin Hasanin Wa `Anbataha Nabataan Hasanaan Wa Kaffalaha Zakariya Kullama Dakhala `Alayha Zakariya Al-Mihraba Wajada `Indaha Rizqaan Qala Ya Maryamu `Anna Laki Hadha Qalat Huwa Min `Indi Allahi `Inna Allaha Yarzuqu Man Yasha`u Bighayri Hisabin
Fataqabbalaha rabbuha biqaboolin hasanin waanbataha nabatan hasanan wakaffalaha zakariyya kullama dakhala AAalayha zakariyya almihraba wajada AAindaha rizqan qala ya maryamu anna laki hatha qalat huwa min AAindi Allahi inna Allaha yarzuqu man yashao bighayri hisabin
Fataqabbalaha rabbuha biqaboolin hasanin waanbataha nabatan hasanan wakaffalaha zakariyya kullama dakhala AAalayha - meaning
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Turkish: ayet nasıl okunur
feteḳabbelehâ rabbühâ biḳabûlin ḥaseniv veembetehâ nebâten ḥasenev vekeffelehâ zekeriyyâ. küllemâ deḫale `aleyhâ zekeriyye-lmiḥrâbe vecede `indehâ rizḳan. ḳâle yâ meryemü ennâ leki hâẕâ. ḳâlet hüve min `indi-llâh. inne-llâhe yerzüḳu mey yeşâü bigayri ḥisâb.
Fataqabbalaha rabbuha biqaboolin hasanin waanbataha nabatan hasanan wakaffalaha zakariyya kullama dakhala AAalayha meaning in urdu
آخرکار اس کے رب نے اس لڑکی کو بخوشی قبول فرما لیا، اُسے بڑی اچھی لڑکی بنا کر اٹھایا اور زکریاؑ کوا س کا سرپرست بنا دیا زکریاؑ جب کبھی اس کے پاس محراب میں جاتا تو اس کے پاس کچھ نہ کچھ کھانے پینے کا سامان پاتا پوچھتا مریمؑ! یہ تیرے پا س کہاں سے آیا؟ وہ جواب دیتی اللہ کے پاس سے آیا ہے، اللہ جسے چاہتا ہے بے حساب دیتا ہے
Muhammad Taqiud-Din alHilali
So her Lord (Allah) accepted her with goodly acceptance. He made her grow in a good manner and put her under the care of Zakariya (Zachariya). Every time he entered Al-Mihrab to (visit) her, he found her supplied with sustenance. He said: "O Maryam (Mary)! From where have you got this?" She said, "This is from Allah." Verily, Allah provides sustenance to whom He wills, without limit."
Indonesia transalation
Maka Dia (Allah) menerimanya dengan penerimaan yang baik, membesarkannya dengan pertumbuhan yang baik dan menyerahkan pemeliharaannya kepada Zakaria. Setiap kali Zakaria masuk menemuinya di mihrab (kamar khusus ibadah), dia dapati makanan di sisinya. Dia berkata, “Wahai Maryam! Dari mana ini engkau peroleh?” Dia (Maryam) menjawab, “Itu dari Allah.” Sesungguhnya Allah memberi rezeki kepada siapa yang Dia kehendaki tanpa perhitungan.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Fataqabbalaha rabbuha biqaboolin hasanin waanbataha nabatan hasanan wakaffalaha zakariyya kullama dakhala AAalayha translate in arabic
فتقبلها ربها بقبول حسن وأنبتها نباتا حسنا وكفلها زكريا كلما دخل عليها زكريا المحراب وجد عندها رزقا قال يامريم أنى لك هذا قالت هو من عند الله إن الله يرزق من يشاء بغير حساب
سورة: آل عمران - آية: ( 37 ) - جزء: ( 3 ) - صفحة: ( 54 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(3:37) Thereupon her Lord graciously accepted Mary and vouchsafed to her a goodly growth and placed her in the care of Zechariah. Whenever Zechariah *35 visited her in the sanctuary, *36 he found her provided with food. He asked her: 'O Mary, how did this come to you?' She said: 'It is from Allah. Allah provides sustenance to whom He wills beyond all reckoning.'
Fataqabbalahaa Rabbuhaa biqaboolin hasaninw wa ambatahaa nabaatan hasananw wa kaffalahaa Zakariyyaa kullamaa dakhala `alaihaa Zakariyyal Mihraaba wajada `indahaa rizqan qaala yaa Maryamu annaa laki haazaa qaalat huwa min `indil laahi innal laaha yarzuqu mai yashaaa`u bighairi hisaab
*35). This section refers to that period of Mary's life when she attained her majority and was admitted to the Temple of Jerusalem, and devoted all her time to remembering God. Zechariah, into whose care she was given, was perhaps the husband of her maternal aunt, and was one of the guardians of the Temple. This Zechariah is not to be confused with the Prophet Zechariah whose assassination is mentioned in the Old Testament.
*36). The word mihrab usually refers to that niche in mosques where the leader of the prayer stands. In this instance, however, the term signifies the apartments usually built in synagogues and sanctuaries on a raised platform adjacent to the place of congregational worship, which served as the residence of caretakers, servants and beggars. Mary lived in an apartment of this kind and devoted all her time to worship and prayer.
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