surah Yasin aya 44 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Yasin aya 44 in arabic text(yaseen).
  
   
Verse 44 from Ya-Sin in Arabic

﴿إِلَّا رَحْمَةً مِّنَّا وَمَتَاعًا إِلَىٰ حِينٍ﴾
[ يس: 44]

Illa rahmatan minna wamataAAan ila heen

transliterasi Indonesia

illā raḥmatam minnā wa matā'an ilā ḥīn


English translation of the meaning

Except as a mercy from Us and provision for a time.

Surah Ya-Sin Full

Illa Rahmatan Minna Wa Mata`aan `Ila Hinin

Illa rahmatan minna wamataAAan ila heenin


Illa rahmatan minna wamataAAan ila heen - meaning

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listen to ayat 44 from Yasin phonetique

Turkish: ayet nasıl okunur


illâ raḥmetem minnâ vemetâ`an ilâ ḥîn.


Illa rahmatan minna wamataAAan ila heen meaning in urdu

بس ہماری رحمت ہی ہے جو انہیں پار لگاتی اور ایک وقت خاص تک زندگی سے متمتع ہونے کا موقع دیتی ہے

Muhammad Taqiud-Din alHilali


Unless it be a mercy from Us, and as an enjoyment for a while.


Indonesia transalation


melainkan (Kami selamatkan mereka) karena rahmat yang besar dari Kami dan untuk memberikan kesenangan hidup sampai waktu tertentu.

Page 443 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Illa rahmatan minna wamataAAan ila heen translate in arabic

إلا رحمة منا ومتاعا إلى حين

سورة: يس - آية: ( 44 )  - جزء: ( 23 )  -  صفحة: ( 443 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(36:44) It is only Our Mercy (that rescues them) and enables enjoyment of life for a while. *40

Illaa rahmatam minnaa wa mataa`an ilaa heen

*40) The signs till now were mentioned as arguments for Tauhid. This sign has been mentioned to make man realize that whatever powers he has been given over the forces of nature, have been given him by AIlah and are not of his own acquirement. And whatever methods he has discovered of exploiting these forces; have been discovered also through the guidance of Allah and not solely by himself. Man did not havc the power and strength to have subdued these great forces by his own power, nor the capability to have discovered the secrets of nature himself and known the methods of taking service from them. Then he can use and employ the forces over which he has been given control by Allah only till the time that Allah wills them to remain subdued to him. For when Allah wills otherwise the same forces which were serving man turn against him suddenly and he finds himself utterly helpless before them. To call man's attention to this reality Allah has presented the case of the sea journey only as an example. The whole human race would havc perished in the Flood had Allah not taught the method of making the vessel to the Prophet Noah and had his followers not boarded it. Then the scattering of the human race over the whole earth became possible only because the people learnt the principles of building vessels from Allah and became able to cross the rivers and oceans. But from that humble beginning till today in spite of making great strides in the art of building huge ships and attaining every possible perfection in the science of navigation, man cannot claim that he has brought the rivers and the oceans fully under his control and power. Even today the water of God is still in God's own power alone and whenever He wills He drowns man along with his ships in it.
 


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