surah Tawbah aya 52 , English transliteration & translation of the meaning Ayah.
﴿قُلْ هَلْ تَرَبَّصُونَ بِنَا إِلَّا إِحْدَى الْحُسْنَيَيْنِ ۖ وَنَحْنُ نَتَرَبَّصُ بِكُمْ أَن يُصِيبَكُمُ اللَّهُ بِعَذَابٍ مِّنْ عِندِهِ أَوْ بِأَيْدِينَا ۖ فَتَرَبَّصُوا إِنَّا مَعَكُم مُّتَرَبِّصُونَ﴾
[ التوبة: 52]
Qul hal tarabbasoona bina illa ihda alhusnayayni wanahnu natarabbasu bikum an yuseebakumu Allahu biAAathabin min AAindihi aw bi-aydeena fatarabbasoo inna maAAakum mutarabbisoon
transliterasi Indonesia
qul hal tarabbaṣụna binā illā iḥdal-ḥusnayaīn, wa naḥnu natarabbaṣu bikum ay yuṣībakumullāhu bi'ażābim min 'indihī au bi`aidīnā fa tarabbaṣū innā ma'akum mutarabbiṣụn
English translation of the meaning
Say, "Do you await for us except one of the two best things while we await for you that Allah will afflict you with punishment from Himself or at our hands? So wait; indeed we, along with you, are waiting."
Surah At-Tawbah FullQul Hal Tarabbasuna Bina `Illa `Ihda Al-Husnayayni Wa Nahnu Natarabbasu Bikum `An Yusibakumu Allahu Bi`adhabin Min `Indihi `Aw Bi`aydina Fatarabbasu `Inna Ma`akum Mutarabbisuna
Qul hal tarabbasoona bina illa ihda alhusnayayni wanahnu natarabbasu bikum an yuseebakumu Allahu biAAathabin min AAindihi aw biaydeena fatarabbasoo inna maAAakum mutarabbisoona
Qul hal tarabbasoona bina illa ihda alhusnayayni wanahnu natarabbasu bikum an yuseebakumu - meaning
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Turkish: ayet nasıl okunur
ḳul hel terabbeṣûne binâ illâ iḥde-lḥusneyeyn. venaḥnü neterabbeṣu biküm ey yüṣîbekümü-llâhü bi`aẕâbim min `indihî ev bieydînâ. feterabbeṣû innâ me`aküm müterabbiṣûn.
Qul hal tarabbasoona bina illa ihda alhusnayayni wanahnu natarabbasu bikum an yuseebakumu meaning in urdu
ان سے کہو، "تم ہمارے معاملہ میں جس چیز کے منتظر ہو وہ اس کے سوا اور کیا ہے کہ دو بھلائیوں میں سے ایک بھلائی ہے اور ہم تمہارے معاملہ میں جس چیز کے منتظر ہیں وہ یہ ہے کہ اللہ خود تم کو سزا دیتا ہے یا ہمارے ہاتھوں دلواتا ہے؟ اچھا تو اب تم بھی انتظار کرو اور ہم بھی تمہارے ساتھ منتظر ہیں"
Muhammad Taqiud-Din alHilali
Say: "Do you wait for us (anything) except one of the two best things (martyrdom or victory); while we await for you either that Allah will afflict you with a punishment from Himself or at our hands. So wait, we too are waiting with you."
Indonesia transalation
Katakanlah (Muhammad), “Tidak ada yang kamu tunggu-tunggu bagi kami, kecuali salah satu dari dua kebaikan (menang atau mati syahid). Dan kami menunggu-nunggu bagi kamu bahwa Allah akan menimpakan azab kepadamu dari sisi-Nya, atau (azab) melalui tangan kami. Maka tunggulah, sesungguhnya kami menunggu (pula) bersamamu.”
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Qul hal tarabbasoona bina illa ihda alhusnayayni wanahnu natarabbasu bikum an yuseebakumu translate in arabic
قل هل تربصون بنا إلا إحدى الحسنيين ونحن نتربص بكم أن يصيبكم الله بعذاب من عنده أو بأيدينا فتربصوا إنا معكم متربصون
سورة: التوبة - آية: ( 52 ) - جزء: ( 10 ) - صفحة: ( 195 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(9:52) Say to them, "What can be the thing you await for us other than one of the two .best things? *52 But what we await for you is whether Allah Himself inflicts His chastisement on you or at our hands; well, now await, and we, too await with you".
Qul hal tarabbasoona binaaa illaaa ihdal husnayayni wa nahnu natrabbasu bikum ai yus eebakumul laahu bi`azaa bim min `indiheee aw biaidee naa fatarabbasooo innaa ma`akum mutarabbisoon
*52) This is the answer to those who, as usual, were not taking any part in the conflict between Islam and kufr, but were very "wisely" watching it from a distance to see whether the Holy Prophet and his Companions would return victorious from Tabuk or would be totally destroyed by the powerful Roman army. They were told that either of the two results they were awaiting, would be good for the Muslims. For it was obvious that it would be a good thing if they won victory. But even if they were killed in the Way of Allah, it would be a success froth their point of view, though not in the sight of the world, as the Muslims' standard of measurement is different from that of the hypocrites and the like. A Believer considers it his success if he sacrifices his life and wealth in the Way of AIIah, irrespective of whether he succeeds in conquering some country or in establishing a government or not. According to him the criterion of success or failure is whether he has extended or not alI the powers of his body and soul, his head and his heart to elevate the Word of Allah, though from the worldly point of view the result of his efforts might be nothing at all.
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