surah shura aya 6 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah shura aya 6 in arabic text(The Consultation).
  
   
Verse 6 from Ash_shuraa in Arabic

﴿وَالَّذِينَ اتَّخَذُوا مِن دُونِهِ أَوْلِيَاءَ اللَّهُ حَفِيظٌ عَلَيْهِمْ وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ﴾
[ الشورى: 6]

Wallatheena ittakhathoo min doonihi awliyaa Allahu hafeethun AAalayhim wama anta AAalayhim biwakeel

transliterasi Indonesia

wallażīnattakhażụ min dụnihī auliyā`allāhu ḥafīẓun 'alaihim wa mā anta 'alaihim biwakīl


English translation of the meaning

And those who take as allies other than Him - Allah is [yet] Guardian over them; and you, [O Muhammad], are not over them a manager.

Surah Ash_shuraa Full

Wa Al-Ladhina Attakhadhu Min Dunihi `Awliya`a Allahu Hafizun `Alayhim Wa Ma `Anta `Alayhim Biwakilin

Waallatheena ittakhathoo min doonihi awliyaa Allahu hafeethun AAalayhim wama anta AAalayhim biwakeelin


Wallatheena ittakhathoo min doonihi awliyaa Allahu hafeethun AAalayhim wama anta AAalayhim biwakeel - meaning

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listen to ayat 6 from shura phonetique

Turkish: ayet nasıl okunur


velleẕîne-tteḫaẕû min dûnihî evliyâe-llâhü ḥafîżun `aleyhim. vemâ ente `aleyhim bivekîl.


Wallatheena ittakhathoo min doonihi awliyaa Allahu hafeethun AAalayhim wama anta AAalayhim biwakeel meaning in urdu

جن لوگوں نے اُس کو چھوڑ کر اپنے کچھ دوسرے سرپرست بنا رکھے ہیں، اللہ ہی اُن پر نگراں ہے، تم ان کے حوالہ دار نہیں ہو

Muhammad Taqiud-Din alHilali


And as for those who take as Auliya' (guardians, supporters, helpers, protectors, etc.) others besides Him [i.e. they take false deities other than Allah (as) protectors, and they worship them] Allah is Hafiz (Protector) over them (i.e. takes care of their deeds and will recompense them), and you (O Muhammad SAW) are not a Wakil (guardian or a disposer of their affairs) over them (to protect their deeds, etc.).


Indonesia transalation


Dan orang-orang yang mengambil pelindung-pelindung selain Allah, Allah mengawasi (perbuatan) mereka; adapun engkau (Muhammad) bukanlah orang yang diserahi mengawasi mereka.

Page 483 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Wallatheena ittakhathoo min doonihi awliyaa Allahu hafeethun AAalayhim wama anta AAalayhim biwakeel translate in arabic

والذين اتخذوا من دونه أولياء الله حفيظ عليهم وما أنت عليهم بوكيل

سورة: الشورى - آية: ( 6 )  - جزء: ( 25 )  -  صفحة: ( 483 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(42:6) Those who have taken others than Him as their protectors beside Him, *6 it is Allah Who oversees them; you are no guardian over them. *7

Wallazeenat takhazoo min dooniheee awliyaaa`al laahu hafeezun `alaihim wa maaa anta `alaihim biwakeel

*6) The word auliya (sing. wall) as used in the Text is very comprehensive in meaning. The different beliefs and all sorts of diverse practices with regard to the false deities held and worshipped by the polytheistic people, have been described as "taking others as auliya' (guardians) instead of Allah" in the Qur'an. According to the Qur'an, a person takes such a one his wati: (1) whom he obeys in all matters, whose instructions he carries out and Whose ways and customs and rules he follows in all affairs of life (An-Nisa: 118-120; ALA'raf: 3, 27-30); (2) in whose guidance he has full faith, and who he thinks will lead him aright and save him from error and deviation (Al-Baqarah: 257, Bani Isra'il: 97, Al-Kahf: 17-50, AI-Jathiah: 19); (3) about whom he trusts he will protect him from the torment of God in the Hereafter if it really existed (An Nisa: 123, 173; Al-An'am: 51, Ar-Ra'd: 37, AI-'Ankabut: 22, AI-Ahzab: 65, Az-Zumar: 3); (4) about whom he has the belief that he helps him in the world in supernatural ways, protects him from disaster and afflictions, gets him jobs, blesses him with children, and fulfils his desires and aII other needs. (Hud: 20, Ar-Ra'd: 16, Al-`Ankabut: 4l).
At some places in the Qur'an the word wati has been used in one of these senses and at hers in all its meanings. The verse being commented upon is one of such verses. In it, taking others as guardians instead of Allah implies regarding them as one's patron and supporter and helper in all the four about-mentioned meanings.
*7) "Allah is watching them": Allah sees whatever they arc doing and is recording their conduct. It is His responsibility to call them to account and punish them. As for the words "You are not responsible for their conduct", these have been addressed to the Holy Prophet. They mean: "Their destiny has not been placed under yow control so that you may burn to ashes anyone who does not listen to you, or depose him from power, or annihilate him." This, however, dces not mean that, God forbid, the Holy Prophet regarded himself as such, and this was said in order to remove his misunderstanding or self-conceit, but this was meant for the disbelievers. Although apparently the Holy Prophet himself is the addressee, the real object is to tell the disbelievers that the Prophet of Allah has made no such claims as were usually made by their so-called saints who posed to possess great spiritual powers. Among the ignorant people it is generally thought that the so-called "holy men" have the power to ruin the destiny of anyone who behaves insolently towards them in any way; so much so that even after their death if somebody happened to dishonor their grave, or if nothing else, only nursed an evil thought about them in his mind, they destroyed him completely. Such a thought is in most casts spread by the "holy men" themselves. As for the good men who do not themselves say any such thing, their names are exploited by some other clever people, who spread such thoughts about them in order to promote their business. In any case this is regarded as a necessary corollary of spirituality and piety among the common people that one should possess the powers of making and marring destinies. To destroy the spell of this same fraud, Allah is addressing His Holy Messenger, as if to tell the disbelievers: "You are no doubt Our Messenger and We have blessed you with Our Revelations, but yow duty is only to guide the people to the Right Path. Their destinies have not boon placed under yow control; they arc in Our hand; therefore, to watch over the deeds and acts of the servants and to punish or not to punish them is Our own responsibility."
 


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