surah Ad Dukhaan aya 6 , English transliteration & translation of the meaning Ayah.
﴿رَحْمَةً مِّن رَّبِّكَ ۚ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ﴾
[ الدخان: 6]
Rahmatan min rabbika innahu huwa assameeAAu alAAaleem
transliterasi Indonesia
raḥmatam mir rabbik, innahụ huwas-samī'ul-'alīm
English translation of the meaning
As mercy from your Lord. Indeed, He is the Hearing, the Knowing.
Surah Ad-Dukhaan FullRahmatan Min Rabbika `Innahu Huwa As-Sami`u Al-`Alimu
Rahmatan min rabbika innahu huwa alssameeAAu alAAaleemu
Rahmatan min rabbika innahu huwa assameeAAu alAAaleem - meaning
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Turkish: ayet nasıl okunur
raḥmetem mir rabbik. innehû hüve-ssemî`u-l`alîm.
Rahmatan min rabbika innahu huwa assameeAAu alAAaleem meaning in urdu
تیرے رب کی رحمت کے طور پر یقیناً وہی سب کچھ سننے اور جاننے والا ہے
Muhammad Taqiud-Din alHilali
(As) a Mercy from your Lord. Verily! He is the All-Hearer, the All-Knower.
Indonesia transalation
sebagai rahmat dari Tuhanmu. Sungguh, Dia Maha Mendengar, Maha Mengetahui,
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Rahmatan min rabbika innahu huwa assameeAAu alAAaleem translate in arabic
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(44:6) as a Mercy from your Lord. *4 Surely He is All-Hearing, All-Seeing, *5
Rahmatam mir rabbik; innahoo Huwas Samee`ul `Aleem
*4) That is, "It was not only a demand of wisdom to send a Messenger with. this Book but also of Allah's mercy, for He is the Providence, and Providence requires that not only should arrangements be made for nourishing the servants' bodies but they should also be afforded right guidance by knowledge, that they should be made aware of the distinction between right and wrong and that they should not be left wandering in darkness."
*5) The object of mentioning these two attributes of AIlah in this context is to warn the people of the truth that He alone can give correct knowledge for He alone knows aII the realities. Not to speak of one ntan, even if aII men join to determine a way of lift for themselves, there can be no guaranty of its being the right way, for even the whole of mankind together cannot become all-hearing and all-knowing. It does not lie in its power to comprehend aII those realities whose knowledge is essential for determining a correct way of life. This knowledge is only with AIlah: He alone is All-Hearing and AII-Knowing. Therefore, He alone can tell what is guidance for Tnan and what is falsehood, what is the Truth and what is wrong, what is good and what is evil.
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