Huwa allathee anzala AAalayka alkitaba minhu ayatun muhkamatun hunna ommu alkitabi waokharu

surah Al Imran aya 7 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Al Imran aya 7 in arabic text(The Family of Imraan).

Verse 7 from Al Imran in Arabic

﴿هُوَ الَّذِي أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ ۖ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ ۗ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ﴾
[ آل عمران: 7]

Huwa allathee anzala AAalayka alkitaba minhu ayatun muhkamatun hunna ommu alkitabi waokharu mutashabihatun faamma allatheena fee quloobihim zayghun fayattabiAAoona ma tashabaha minhu ibtighaa alfitnati wabtighaa ta'weelihi wama yaAAlamu ta'weelahu illa Allahu warrasikhoona fee alAAilmi yaqooloona amanna bihi kullun min AAindi rabbina wama yaththakkaru illa oloo al-albab

transliterasi Indonesia

huwallażī anzala 'alaikal-kitāba min-hu āyātum muḥkamātun hunna ummul-kitābi wa ukharu mutasyābihāt, fa ammallażīna fī qulụbihim zaigun fayattabi'ụna mā tasyābaha min-hubtigā`al-fitnati wabtigā`a ta`wīlih, wa mā ya'lamu ta`wīlahū illallāh, war-rāsikhụna fil-'ilmi yaqụlụna āmannā bihī kullum min 'indi rabbinā, wa mā yażżakkaru illā ulul-albāb

English translation of the meaning

It is He who has sent down to you, [O Muhammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allah. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding.

Surah Al Imran Full

Huwa Al-Ladhi `Anzala `Alayka Al-Kitaba Minhu `Ayatun Muhkamatun Hunna `Ummu Al-Kitabi Wa `Ukharu Mutashabihatun Fa`amma Al-Ladhina Fi Qulubihim Zayghun Fayattabi`una Ma Tashabaha Minhu Abtigha`a Al-Fitnati Wa Abtigha`a Ta`wilihi Wa Ma Ya`lamu Ta`wilahu `Illa Allahu Wa Ar-Rasikhuna Fi Al-`Ilmi Yaquluna `Amanna Bihi Kullun Min `Indi Rabbina Wa Ma Yadhakkaru `Illa `Ulu Al-`Albabi

Huwa allathee anzala AAalayka alkitaba minhu ayatun muhkamatun hunna ommu alkitabi waokharu mutashabihatun faamma allatheena fee quloobihim zayghun fayattabiAAoona ma tashabaha minhu ibtighaa alfitnati waibtighaa taweelihi wama yaAAlamu taweelahu illa Allahu waalrrasikhoona fee alAAilmi yaqooloona amanna bihi kullun min AAindi rabbina wama yaththakkaru illa oloo alalbabi

Huwa allathee anzala AAalayka alkitaba minhu ayatun muhkamatun hunna ommu alkitabi waokharu - meaning

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Bengali	Hindi	Urdu
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listen to ayat 7 from Al Imran phonetique

Turkish: ayet nasıl okunur

hüve-lleẕî enzele `aleyke-lkitâbe minhü âyâtüm muḥkemâtün hünne ümmü-lkitâbi veüḫaru müteşâbihâh. feemme-lleẕîne fî ḳulûbihim zeygun feyettebi`ûne mâ teşâbehe minhü-btigâe-lfitneti vebtigâe te'vîlih. vemâ ya`lemü te'vîlehû ille-llâh. verrâsiḫûne fi-l`ilmi yeḳûlûne âmennâ bihî küllüm min `indi rabbinâ. vemâ yeẕẕekkeru illâ ülü-l'elbâb.

Huwa allathee anzala AAalayka alkitaba minhu ayatun muhkamatun hunna ommu alkitabi waokharu meaning in urdu

وہی خدا ہے، جس نے یہ کتاب تم پر نازل کی ہے اِس کتاب میں دو طرح کی آیات ہیں: ایک محکمات، جو کتاب کی اصل بنیاد ہیں اور دوسری متشابہات جن لوگوں کے دلو ں میں ٹیڑھ ہے، وہ فتنے کی تلاش میں ہمیشہ متشابہات ہی کے پیچھے پڑے رہتے ہیں اور اُن کو معنی پہنانے کی کوشش کیا کرتے ہیں، حالانکہ ان کا حقیقی مفہوم اللہ کے سوا کوئی نہیں جانتا بخلا ف اِس کے جو لوگ علم میں پختہ کار ہیں، وہ کہتے ہیں کہ "ہمارا اُن پر ایمان ہے، یہ سب ہمارے رب ہی کی طرف سے ہیں" اور سچ یہ ہے کہ کسی چیز سے صحیح سبق صرف دانشمند لوگ ہی حاصل کرتے ہیں

Muhammad Taqiud-Din alHilali

It is He Who has sent down to you (Muhammad SAW) the Book (this Quran). In it are Verses that are entirely clear, they are the foundations of the Book [and those are the Verses of Al-Ahkam (commandments, etc.), Al-Fara'id (obligatory duties) and Al-Hudud (legal laws for the punishment of thieves, adulterers, etc.)]; and others not entirely clear. So as for those in whose hearts there is a deviation (from the truth) they follow that which is not entirely clear thereof, seeking Al-Fitnah (polytheism and trials, etc.), and seeking for its hidden meanings, but none knows its hidden meanings save Allah. And those who are firmly grounded in knowledge say: "We believe in it; the whole of it (clear and unclear Verses) are from our Lord." And none receive admonition except men of understanding. (Tafsir At-Tabari).

Indonesia transalation

Dialah yang menurunkan Kitab (Al-Qur'an) kepadamu (Muhammad). Di antaranya ada ayat-ayat yang muhkamat, itulah pokok-pokok Kitab (Al-Qur'an) dan yang lain mutasyabihat. Adapun orang-orang yang dalam hatinya condong pada kesesatan, mereka mengikuti yang mutasyabihat untuk mencari-cari fitnah dan untuk mencari-cari takwilnya, padahal tidak ada yang mengetahui takwilnya kecuali Allah. Dan orang-orang yang ilmunya mendalam berkata, “Kami beriman kepadanya (Al-Qur'an), semuanya dari sisi Tuhan kami.” Tidak ada yang dapat mengambil pelajaran kecuali orang yang berakal.

⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Huwa allathee anzala AAalayka alkitaba minhu ayatun muhkamatun hunna ommu alkitabi waokharu translate in arabic

» tafsir Tafheem-ul-Quran ,Maududi

هو الذي أنـزل عليك الكتاب منه آيات محكمات هن أم الكتاب وأخر متشابهات فأما الذين في قلوبهم زيغ فيتبعون ما تشابه منه ابتغاء الفتنة وابتغاء تأويله وما يعلم تأويله إلا الله والراسخون في العلم يقولون آمنا به كل من عند ربنا وما يذكر إلا أولو الألباب

سورة: آل عمران - آية: ( 7 ) - جزء: ( 3 ) - صفحة: ( 50 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(3:7) It is He Who has revealed the Book to you. Some of its verses are absolutely clear and lucid, and these are the core of the Book. *5 Others are ambiguous. *6 Those in whose hearts there is perversity, always go about the part which is ambiguous, seeking mischief and seeking to arrive at its meaning arbitrarily, although none knows their true meaning except Allah. On the contrary, those firmly rooted in knowledge say: 'We believe in it; it is all from our Lord alone.' *7 No one derives true admonition from anything except the men of understanding.

Huwal lazeee anzala `alaikal Kitaaba minhu Aayaatum Muh kamaatun hunna Ummul Kitaabi wa ukharu Mutashaabihaatun faammal lazeena fee quloobihim ziyghun fa yattabi`oona ma tashaabaha minhubtighaaa `alfitnati wabtighaaa`a taaweelih; wa maa ya`lamu taaweelahooo illal laah; warraasikhoona fil `ilmi yaqooloona aamannaa bihee kullum min `indi Rabbinaa; wa maa yazzakkaru illaaa ulul albaab

*5). Muhkam means that which has been made firmly and perfectly. The muhkam verses mentioned here are those Qur'anic verses which are embodied in clear and lucid language and whose meaning is not liable to any ambiguity and equivocation. The words of these verses are clear pointers to their true meaning and, therefore, it is difficult to subject them to arbitrary interpretation. Such verses form the core of the Holy Book; they are the verses which fulfil the true purpose for which the Qur'an was revealed, and they invite the whole world to Islam. They embody admonition and instruction as well as the refutation of erroneous doctrines and the elucidation of the Right Way. They also contain the fundamentals of the true faith; teachings relating to belief, worship and morality, and mandatory duties and prohibitions. These are the verses which will guide the genuine seeker after Truth who turns to the Qur'an in order to find out what he ought and ought not to do.
*6). 'Ambiguous' verses are those whose meaning may have some degree of equivocation. It is obvious that no way of life can be prescribed for man unless a certain amount of knowledge explaining the truth about the universe, about its origin and end, about man's position in it and other matters of similar importance, is intimated to him. It is also evident that the truths which lie beyond the range of human perception have always eluded and will continue to elude man; no words exist in the human vocabulary which either express or portray them. In speaking about such things, we necessarily resort to words and expressions generally employed in connection with tangible objects. In the Qur'an, too, this kind of language is employed in relation to supernatural matters; the verses which have been characterized as 'ambiguous' refer to such matters.
At best, such expressions may serve to either bring man close to or enable him to formulate some view of reality, even if it is a faint one. The more one tries to determine the precise meaning of such verses, the more their ambiguities proliferate, and the more one is confronted with choosing between several plausible interpretations. All this is likely to alienate one progressively further away' from the Truth instead of bringing one closer to it. Those who seek the Truth and do not hanker after the satisfaction of their egocentric quest for exotic superfluities, will be satisfied with the dim vision of reality derived from these verses. They will concentrate their attention instead on the clear and lucid 'core' verses of the Qur'an. It will be left to those who are either out to make mischief and mislead people or who have an abnormal passion for superfluities to devote their attention to hair-splitting discussions about the contents of the 'ambiguous" verses.
*7). This might give rise to an unnecessary problem: How can people believe in 'ambiguous' verses when the contents of these cannot be grasped?
The fact is that a reasonable person will believe that the Qur'an is the Book of God through his reading of its clear and lucid verses, rather than by learning fanciful interpretations of the ambiguous verses. Once so convinced, he is not likely to be worried by doubts and anxieties caused by the ambiguities of the verses concerned. One who seeks the Truth is satisfied with the obvious meaning of these verses, and wherever he encounters complications and ambiguities he abstains from pursuing their solution too far. Instead of wasting his time splitting hairs, he is content to believe in the things laid down in the Book of God, without seeking to know them precisely and in detail. He turns his attention, in the main, to questions of a practical nature.

Ayats from Quran in English

Quran surahs in English :

Al-Baqarah	Al-'Imran	An-Nisa'
Al-Ma'idah	Yusuf	Ibrahim
Al-Hijr	Al-Kahf	Maryam
Al-Hajj	Al-Qasas	Al-'Ankabut
As-Sajdah	Ya Sin	Ad-Dukhan
Al-Fath	Al-Hujurat	Qaf
An-Najm	Ar-Rahman	Al-Waqi'ah
Al-Hashr	Al-Mulk	Al-Haqqah
Al-Inshiqaq	Al-A'la	Al-Ghashiyah