surah Anbiya aya 93 , English transliteration & translation of the meaning Ayah.
﴿وَتَقَطَّعُوا أَمْرَهُم بَيْنَهُمْ ۖ كُلٌّ إِلَيْنَا رَاجِعُونَ﴾
[ الأنبياء: 93]
WataqattaAAoo amrahum baynahum kullun ilayna rajiAAoon
transliterasi Indonesia
wa taqaṭṭa'ū amrahum bainahum, kullun ilainā rāji'ụn
English translation of the meaning
And [yet] they divided their affair among themselves, [but] all to Us will return.
Surah Al-Anbiya FullWa Taqatta`u `Amrahum Baynahum Kullun `Ilayna Raji`una
WataqattaAAoo amrahum baynahum kullun ilayna rajiAAoona
WataqattaAAoo amrahum baynahum kullun ilayna rajiAAoon - meaning
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Turkish: ayet nasıl okunur
veteḳaṭṭa`û emrahüm beynehüm. küllün ileynâ râci`ûn.
WataqattaAAoo amrahum baynahum kullun ilayna rajiAAoon meaning in urdu
مگر (یہ لوگوں کی کارستانی ہے کہ) انہوں نے آپس میں دین کو ٹکڑے ٹکڑے کر ڈالا سب کو ہماری طرف پلٹنا ہے
Muhammad Taqiud-Din alHilali
But they have broken up and differed as regards their religion among themselves. (And) they all shall return to Us.
Indonesia transalation
Tetapi mereka terpecah belah dalam urusan (agama) mereka di antara mereka. Masing-masing (golongan itu semua) akan kembali kepada Kami.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
WataqattaAAoo amrahum baynahum kullun ilayna rajiAAoon translate in arabic
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(21:93) But the people (of their own accord) cut asunder their (one) Creed into many religions; *91 they have all to return to Us.
Wa taqatta`ooo amrahum bainahum kullun ilainaaa raaji`oon
*91) In this verse, the addressees are the whole of mankind. It means: "O mankind, in reality all of you belonged to one community and had one and the same religion and all the Prophets brought one and the same Creed which was this: `Allah alone is the Lord of all mankind: therefore they should worship Him alone. "' But afterwards the people corrupted this Creed and invented and adopted the things they liked and mixed their own theories, whims and practices in it. This brought into being countless communities and religions. Thus it is absolutely wrong to say that a particular Prophet was the founder of a particular religion and another of another, and so on. The very fact that different religions came into being at different periods of tithe, does not prove that the Prophets created these differences. It is obvious that the Prophets of God could not found different religions nor could they teach their followers to worship any beings other than Allah.
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