surah Ibrahim aya 15 , English translation of the meaning Ayah.
﴿وَاسْتَفْتَحُوا وَخَابَ كُلُّ جَبَّارٍ عَنِيدٍ﴾
[ إبراهيم: 15]
14:15 And they requested victory from Allah, and disappointed, [therefore], was every obstinate tyrant.
Tafsir Ibn Katheer in EnglishThe messengers asked Allah to make them victorious over their enemies.
Every person who is arrogant and stubborn towards the truth, who does not follow it despite it being apparent to him, is a loser.
Muhammad Taqiud-Din alHilali
But they (the Messengers) sought victory and help [from their Lord (Allah)], and every obstinate, arrogant dictator (who refuses to believe in the Oneness of Allah) was brought to a complete loss and destruction.
phonetic Transliteration
Waistaftahoo wakhaba kullu jabbarin AAaneedin
Abdullah Yusuf Ali - Translation
But they sought victory and decision (there and then), and frustration was the lot of every powerful obstinate transgressor.
Safi-ur-Rahman al-Mubarakpuri
And they sought victory and help; and every obstinate, arrogant dictator (who refuses to believe in the Oneness of Allah) was brought to a complete loss and destruction.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
14:15 And they requested victory from Allah, and disappointed, [therefore], was every obstinate translate in arabic
Almuntakhab Fi Tafsir Alquran Alkarim
The Messengers prayed for victory and the infidels entertained expectation of triumph and suppression of their adversaries -the Muslims-, but the hopes of every transgressor who is self-willed and opinionated are doomed to disappointment
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(14:15) They had sought a judgment (and the judgment was passed on them) and every tyrant, the enemy of the Truth, suffered ignominy. *24
And they requested victory from Allah, and disappointed, [therefore], was every obstinate meaning
*24) In order to grasp the real significance of these historical events, it should be kept in view that these are being related here as answers to those objections which the disbelievers of Makkah raised before the Holy Prophet. As the conditions there at the time of the revelation of this Surah were exactly like those of the peoples of the former Prophets, they have been cited here to warn the Quraish along with the other mushriks of Arabia of the consequences,' as if to say, "The former disbelievers challenged their Messengers and were destroyed and the Believers were established in the land. Likewise your future also entirely depends on the attitude you adopt towards the Message of your Prophet. If you accept this, you will be allowed to remain in the land of Arabia, and if you reject it you shall be utterly uprooted from here." The subsequent events proved that this prophecy was literally fulfilled within fifteen years after this, for there remained not a single mushrik in the whole of Arabia.
And they requested victory from Allah, and disappointed, [therefore], was every obstinate meaning in Urdu
اُنہوں نے فیصلہ چاہا تھا (تو یوں اُن کا فیصلہ ہوا) اور ہر جبار دشمن حق نے منہ کی کھائی
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