surah Ibrahim aya 21 , English translation of the meaning Ayah.
﴿وَبَرَزُوا لِلَّهِ جَمِيعًا فَقَالَ الضُّعَفَاءُ لِلَّذِينَ اسْتَكْبَرُوا إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ اللَّهِ مِن شَيْءٍ ۚ قَالُوا لَوْ هَدَانَا اللَّهُ لَهَدَيْنَاكُمْ ۖ سَوَاءٌ عَلَيْنَا أَجَزِعْنَا أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍ﴾
[ إبراهيم: 21]
14:21 And they will come out [for judgement] before Allah all together, and the weak will say to those who were arrogant, "Indeed, we were your followers, so can you avail us anything against the punishment of Allah?" They will say, "If Allah had guided us, we would have guided you. It is all the same for us whether we show intolerance or are patient: there is for us no place of escape."
Tafsir Ibn Katheer in EnglishThe created things emerged from their graves towards Allah on the Appointed Day.
The weak followers said to their eminent leaders: “O masters, we were followers to you.
We were commanded by your command, and forbidden by your prohibition.
So will you protect us against any of Allah’s punishments? The eminent leaders said: “If Allah had directed us towards guidance, we would have ushered you towards it.
Then we would all have been saved from His punishment.
However, we were misguided and we lead you astray.
It is the same for the both of us, whether we are too weak to bear the punishment or are patient, there is no escaping the punishment for us”.
Muhammad Taqiud-Din alHilali
And they all shall appear before Allah (on the Day of Resurrection) then the weak will say to those who were arrogant (chiefs): "Verily, we were following you; can you avail us anything from Allah's Torment?" They will say: "Had Allah guided us, we would have guided you. It makes no difference to us (now) whether we rage, or bear (these torments) with patience, there is no place of refuge for us."
phonetic Transliteration
Wabarazoo lillahi jameeAAan faqala aldduAAafao lillatheena istakbaroo inna kunna lakum tabaAAan fahal antum mughnoona AAanna min AAathabi Allahi min shayin qaloo law hadana Allahu lahadaynakum sawaon AAalayna ajaziAAna am sabarna ma lana min maheesin
Abdullah Yusuf Ali - Translation
They will all be marshalled before Allah together: then will the weak say to those who were arrogant, "For us, we but followed you; can ye then avail us to all against the wrath of Allah?" They will reply, "If we had received the Guidance of Allah, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape."
Safi-ur-Rahman al-Mubarakpuri
And they all shall appear before Allah; then the weak will say to those who were arrogant: "Verily, we were following you; can you avail us anything against Allah's torment" They will say: "Had Allah guided us, we would have guided you. It makes no difference to us (now) whether we rage, or bear (these torments) with patience; there is no place of refuge for us."
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
14:21 And they will come out [for judgement] before Allah all together, and translate in arabic
وبرزوا لله جميعا فقال الضعفاء للذين استكبروا إنا كنا لكم تبعا فهل أنتم مغنون عنا من عذاب الله من شيء قالوا لو هدانا الله لهديناكم سواء علينا أجزعنا أم صبرنا ما لنا من محيص
سورة: إبراهيم - آية: ( 21 ) - جزء: ( 13 ) - صفحة: ( 258 )Almuntakhab Fi Tafsir Alquran Alkarim
And when the whole have emerged from the graves and assembled before Allah at Judgment, the weak who lacked strength of purpose and will shall say to those who were extravagant in their accounts of themselves: We were your followers; are you now going to carry on our behalf a share of Allahs torment laid upon the damned! The proud would answer Had Allah guided us to His path of righteousness, We would have guided you thereto; now it is all the same whether we be impatient or patient, never will we be able to possess our souls nor can we escape
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(14:21) And when those people shall all be exposed together before Allah, *28 then those who were weak in this world will say to those who had posed as big ones, "As we followed you in the world, can you now do anything to relieve us from the torment of Allah?" They will reply, "Had Allah guided us to the way of salvation, we would have certainly guided you to it. Now it is all the same whether we bewail it or bear it with patience: there is for us no way of escape. " *29
And they will come out [for judgement] before Allah all together, and meaning
*28) The word (baruz) means `to emerge' and also implies `to become known'. That is why it has been translated into "shall be exposed before Allah", for it implies both these meanings. As a matter of fact, all the people are fully exposed all the time before AIlah but they do not realize it. They will, however, realize it on the Day of Judgment when they shall be presented before the "Greatest of all Judges" that they were fully exposed before Him all along. So much so that every deed they did and each and everything they thought and desired is known to Him.
*29) This is to serve as a warning to all those people who follow others blindly or obey and submit to tyrants because they say, "We are weak." They are warned, as if to say "You should note it well that those leaders, saints, officers and rulers whom you arc following blindly today, will not be able to protect you at aII from the chastisement of Allah. Therefore, you should consider it well today where such people, whom you are following or obeying, are themselves going and where they are leading you. "
And they will come out [for judgement] before Allah all together, and meaning in Urdu
اور یہ لوگ جب اکٹھے اللہ کے سامنے بے نقاب ہوں گے تو اُس وقت اِن میں سے جو دنیا میں کمزور تھے و ہ اُن لوگوں سے جو بڑے بنے ہوئے تھے، کہیں گے "دنیا میں ہم تمہارے تابع تھے، اب کیا تم اللہ کے عذاب سے ہم کو بچانے کے لیے بھی کچھ کرسکتے ہو؟"وہ جواب دیں گے "اگر اللہ نے ہمیں نجات کی کوئی راہ دکھائی ہوتی تو ہم ضرور تمہیں بھی دکھا دیتے اب تو یکساں ہے، خواہ ہم جزع فزع کریں یا صبر، بہرحال ہمارے بچنے کی کوئی صورت نہیں"
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