surah Al Fath aya 25 , English translation of the meaning Ayah.

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English Translation of the Meanings by Muhammad Muhsin Khan and Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Al Fath aya 25 in arabic text(The Victory).
  
   

﴿هُمُ الَّذِينَ كَفَرُوا وَصَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ وَالْهَدْيَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُ ۚ وَلَوْلَا رِجَالٌ مُّؤْمِنُونَ وَنِسَاءٌ مُّؤْمِنَاتٌ لَّمْ تَعْلَمُوهُمْ أَن تَطَئُوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةٌ بِغَيْرِ عِلْمٍ ۖ لِّيُدْخِلَ اللَّهُ فِي رَحْمَتِهِ مَن يَشَاءُ ۚ لَوْ تَزَيَّلُوا لَعَذَّبْنَا الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابًا أَلِيمًا﴾
[ الفتح: 25]

English - Sahih International

48:25 They are the ones who disbelieved and obstructed you from al-Masjid al-Haram while the offering was prevented from reaching its place of sacrifice. And if not for believing men and believing women whom you did not know - that you might trample them and there would befall you because of them dishonor without [your] knowledge - [you would have been permitted to enter Makkah]. [This was so] that Allah might admit to His mercy whom He willed. If they had been apart [from them], We would have punished those who disbelieved among them with painful punishment

Tafsir Ibn Katheer in English
Abridged Explanation of the Quran

They are the ones who disbelieved in Allah and His Messenger, and stopped you and the sacrificial animals from Al-Masjid Al-Ḥarām.
The animals remained barred from reaching the Ḥaram where they were to be sacrificed.
Had it not been for a few believing men whom you did not know were believers, and by killing the disbelievers you could have killed them also, and incurred sin and had to pay blood money unknowingly, Allah would have allowed you to liberate Makkah so that He may enter into His mercy whoever He wished i.
e.
the believers in Makkah.
If the disbelievers were distinguished from the believers in Makkah, Allah would have definitely punished those who disbelieved in Him and His Messenger with a painful punishment.


Muhammad Taqiud-Din alHilali

They are the ones who disbelieved (in the Oneness of Allah Islamic Monotheism), and hindered you from Al-Masjid-al-Haram (the sacred mosque of Makkah) and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom you did not know, that you may kill them, and on whose account a sin would have been committed by you without (your) knowledge, that Allah might bring into His Mercy whom He will, if they (the believers and the disbelievers) should have been apart, We verily had punished those of them who disbelieved, with painful torment.


phonetic Transliteration


Humu allatheena kafaroo wasaddookum AAani almasjidi alharami waalhadya maAAkoofan an yablugha mahillahu walawla rijalun muminoona wanisaon muminatun lam taAAlamoohum an tataoohum fatuseebakum minhum maAAarratun bighayri AAilmin liyudkhila Allahu fee rahmatihi man yashao law tazayyaloo laAAaththabna allatheena kafaroo minhum AAathaban aleeman


Abdullah Yusuf Ali - Translation


They are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment.


Safi-ur-Rahman al-Mubarakpuri


They are those who disbelieved and hindered you from Al-Masjid Al-Haram and detained the sacrificial animals, from reaching their place of sacrifice. Had there not been believing men and believing women whom you did not know, that you may kill and on whose account a sin would have been committed by you without (your) knowledge, that Allah might bring into His mercy whom He wills -- if they had been apart, We verily, would have punished with painful torment those of them who disbelieved.

Page 514 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

48:25 They are the ones who disbelieved and obstructed you from al-Masjid al-Haram translate in arabic

هم الذين كفروا وصدوكم عن المسجد الحرام والهدي معكوفا أن يبلغ محله ولولا رجال مؤمنون ونساء مؤمنات لم تعلموهم أن تطئوهم فتصيبكم منهم معرة بغير علم ليدخل الله في رحمته من يشاء لو تزيلوا لعذبنا الذين كفروا منهم عذابا أليما

سورة: الفتح - آية: ( 25 )  - جزء: ( 26 )  -  صفحة: ( 514 )

Almuntakhab Fi Tafsir Alquran Alkarim

These Meccans are they who have persistently denied Allah and stood in your way to obstruct your course to the Sacrosanct Mosque and the offering to where it be scarified; Had it not been for treading injuriously, unawares, upon the faithful believers -men and women-residing among these Meccans, which believers you did not know nor could you recognize, and the error of injuring them would be a crime, We would have allowed you to make a march for Macca; Allah extends His mercy to whom He will. Had they- the unknown believers- been dissimilar in appearance We would have afflicted the infidels among them -the Meccans- with a condign punishment


Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(48:25) They are the ones who disbelieved and barred you from the Inviolable Mosque and prevented the animals you had designated for sacrifice from reaching the place of their offering. *43 If it had not been for the believing men and believing women (who lived in Makkah and) whom you did not know, and had there not been the fear that you might trample on them and unwittingly incur blame on their account, (then fighting would not have been put to a stop. It was stopped so that) Allah may admit to His Mercy whomsoever He pleases. Had those believers been separated from the rest, We would certainly have inflicted a grievous chastise-ment on those of them [i.e. the Makkans) who disbelieved. *44

They are the ones who disbelieved and obstructed you from al-Masjid al-Haram meaning

*43) That is, "Allah was seeing the sincerity and the selfless devotion with which you had become ready to lay down your lives in the cause of the true Faith and were obeying the Prophet without any question. Allah was also seeing that the disbelievers were being unfair and high-handed. The demand of this situation was that they should have been punished there and then through you, but in spite of that. AIIah restrained your hands from them and their hands from you."
*44) This was the reason why Allah did not allow fighting to take place at Hudaibiyah. This has two aspects: (I) That at that time there were quite a number of the Muslim men and women living in Makkah, who were either hiding their faith, or were being persecuted because of their faith as they had no means to emigrate. Had there been fighting and the Muslims had pushed back the disbelievers and entered Makkah, these Muslims also would have been killed in ignorance along with the disbelievers. This would not only have grieved the Muslims but the Arab polytheists also would have got an opportunity to say that the Muslims did not even spare their own brethren in faith during wartime. Therefore, Allah took pity on the helpless Muslims and averted the war in order to save the Companions from grief and infamy. The other aspect of the expedience was that Allah did not will that Makkah should fall to the Muslims as a result of the defeat of the Quraish after a bloody clash but He willed that they should be encircled from all sides so that within two years or so they should become absolutely helpless and subdued without offering any resistance, and then the whole tribe should accept Islam and enter Allah's mercy as it actually happened on the Conquest of Makkah. Here the juristic dispute has arisen that if during a war between the Muslims and the disbelievers, the disbelievers should bring out some Muslim men and women, children and old men, in their possession and put them in the forefront as a shield for themselves, or if there is some Muslim population also in the non-Muslim city under attack by the Muslim forces, or if in a warship of the disbelievers, which is within our gun-fire, the disbelievers have taken some Muslims also on board, can the Muslim army open fire on it? In answer to it the nulings given by different jurists are as follows: Imam Malik says that in such a case fire should not be opened, and for this he cites this very verse as an argument. He contends that Allah prevented the war at Hudaibiyah only in order to save the Muslims. (Ibn al-`Arabi, Ahkam al Qur'an). But this in fact is a weak argument. There is no word in the verse which may support the view that launching an attack on the enemy in this case is unlawful and forbidden. At the most what one can say on the basis of this verse is that the launching of an sttack in such a case should be avoided in order to save the Muslims, provided that it does not put the disbelievers in an advantageous position against the Muslims militarily, or does not diminish the Muslims' chances of gaining an upper hand in the conflict. Imam Abu Hanifah, Imam Abu Yusuf, Imam Zufar and Imam Muhammad saythat it is lawful to open fire in such a case; so much so that even if the disbelievers use the children of the Muslims as a shield by putting them in the forefront, there is no harm in shooting at them, and it is not obligatory for the Muslims to expiate and pay any blood-money for the Muslims thus killed, (AIJassas, Ahkam al-Qur'an; Imam Muhammad, :Kitab as-Siyar). Imam Sufyan Thauri also in this case regards opening of the fire as lawful, but he says that although the Muslims will not pay the blood-money of the Muslims thus killed, it is obligatory for them to expiate the sin. (AI-Jassas, Ahkam al-Qur an). Imam Auza`i and Laith bin Sa`d say that if the disbelievers use the Muslims as a shield, fire should not be opened on them. Likewise, if it is known that in their warship ow own prisoners also are on board, it should not be sunk. But if we attack a city of theirs and we know that there are Muslims also in the city, it is lawful to open fire on the city, for it is not certain that our shells will only hit the Muslims, and if a Muslim becomes a victim of this shelling, it will not be wilful murder of a Muslim but an inadvertant accident. (Al-Jassas, Ahkam alQur an). Imam Shafe`i holds the view that in such a case if it is not inevitable to open fire it is better to try to save the Muslims from destruction; although it is not unlawful to open fire in this case, it is undesirable. But if it is really necessary and it is feared that in case fire is not opened it will put the disbelievers in a better position militarily against the Muslims, it is lawful to resort to shelling, but even then every effort should be made to save the Muslims as far as possible. Furthermore, Imam Shafe'i also says that if during a conflict the disbelievers put a Muslim in front as a shield and a Muslim kills him, there can be two possible alternatives: either the killer knew that the murdered person was a Muslim, or he did not know that he was a Muslim. In the first case, he will be under obligation to pay compensation for manslaughter as well as do expiation; in the second case he will only do expiation. (Mughni al-Muhtaj).
 

They are the ones who disbelieved and obstructed you from al-Masjid al-Haram meaning in Urdu

وہی لوگ تو ہیں جنہوں نے کفر کیا اور تم کو مسجد حرام سے روکا اور ہدی کے اونٹوں کو اُن کی قربانی کی جگہ نہ پہنچنے دیا اگر (مکہ میں) ایسے مومن مرد و عورت موجود نہ ہوتے جنہیں تم نہیں جانتے، اور یہ خطرہ نہ ہوتا کہ نادانستگی میں تم انہیں پامال کر دو گے اور اس سے تم پر حرف آئے گا (تو جنگ نہ روکی جاتی روکی وہ اس لیے گئی) تاکہ اللہ اپنی رحمت میں جس کو چاہے داخل کر لے وہ مومن الگ ہو گئے ہوتے تو (اہل مکہ میں سے) جو کافر تھے ان کو ہم ضرور سخت سزا دیتے

listen to Verse 25 from Al Fath 48:25



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