[They are] those who have been evicted from their homes without right (22:40)

Almuntakhab Fi Tafsir Alquran Alkarim

They -the Muslims- were unjustly ousted from their homes for no reason other than expressing their thoughts in words, thus: Our Allah is the Creator of the whole and of all in all. And were it not that Allah represses some people by others, monasteries, churches, synagogues oratories and mosques, where He is much remembered and His glorious attributes extolled would have been demolished and reduced to a useless form. But Allah does indeed help those whose purpose is to serve Him and advance His cause; Allah is indeed Qadirun and Azizun (Almighty)

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(22:40) These are the people who have been expelled unjustly from their homes *80 only for the reason that they said, "Our Lord is Allah." *81 Had Allah not repelled one people by means of another people, monasteries, churches, synagogues *82 and mosques, wherein the name of Allah is often mentioned, would have been demolished. *83

[They are] those who have been evicted from their homes without right meaning

*80) The mention of their expulsion from their homes in v. 40 is a clear proof that this portion of Surah al-Hajj was revealed at al-Madinah.
*81) In order to have an idea of the severe persecution of the Muslims, a few instances of this are cited.
(1) Hadrat Suhaib Rumi was deprived of everything, when he was about to migrate to al-Madinah. When he reached there, he had nothing with him except the clothes he was wearing. Though he had earned all that through his own labours he was deprived of everything by the disbelievers of Makkah.
(2) When Hadrat Abu Salmah was about to leave Makkah with his wife and a suckling child, his in-laws forcibly separated his wife from him, and then the people of his own family tore away the child from them. Thus the poor woman had to pass one whole year in sorrow and grief. After a year, she secured the child somehow and journeyed from Makkah to al-Madinah with it all alone on a dangerous route.
(3) `Ayyash bin Rabi`ah was a half brother of Abu Jahl: When he migrated to alMadinah, he was followed by Abu Jahl and another brother of his, and they told him the lie: "Your mother has taken the oath that she will not move from the sun to the shade nor comb her hair until she should see you (`Ayyash) You should therefore go back with us to Makkah,' show her your face and then come back". He was taken in by this trick. When they were journeying back the two brothers made him a prisoner, took him to Makkah with his hands and feet tied, and proclaimed, "O people of Makkah, this is how these lads should be treated and set right". He remained in that state for a long time and was at last rescued by a brave Muslim.
*82) Saumah (pl. Swami), Biy`ah and Salawat in the original Text are the places of worship of the monks who have left the world, the Christians and the Jews respectively. Salawat was Salauta in Aramaic, which might be the origin of the English words salute and salutation.
*83) In this sentence, a Divine principle has been stated:
"Allah dces not let a group of people or a community have authority for ever. Every now and then He repels one group by means of another".
If this had not been the case, the permanent dominator would have created chaos not only in the political and economic spheres, but would have encroached upon the places of worship as well. This "principle" has also been stated in v. 251 of Chapter II (Al-Baqarah).
 

[They are] those who have been evicted from their homes without right meaning in Urdu

یہ وہ لوگ ہیں جو اپنے گھروں سے ناحق نکال دیے گئے صرف اِس قصور پر کہ وہ کہتے تھے "ہمارا رب اللہ ہے" اگر اللہ لوگوں کو ایک دوسرے کے ذریعے دفع نہ کرتا رہے تو خانقاہیں اور گرجا اور معبد اور مسجدیں، جن میں اللہ کا کثرت سے نام لیا جاتا ہے، سب مسمار کر ڈالی جائیں اللہ ضرور اُن لوگوں کی مدد کرے گا جو اس کی مدد کریں گے اللہ بڑا طاقتور اور زبردست ہے