surah Yusuf aya 52 , English translation of the meaning Ayah.

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English Translation of the Meanings by Muhammad Muhsin Khan and Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Yusuf aya 52 in arabic text(Joseph).
  
   
Verse 52 from surah Yusuf

﴿ذَٰلِكَ لِيَعْلَمَ أَنِّي لَمْ أَخُنْهُ بِالْغَيْبِ وَأَنَّ اللَّهَ لَا يَهْدِي كَيْدَ الْخَائِنِينَ﴾
[ يوسف: 52]

English - Sahih International

12:52 That is so al-'Azeez will know that I did not betray him in [his] absence and that Allah does not guide the plan of betrayers.

Tafsir Ibn Katheer in English
Abridged Explanation of the Quran

The wife of the minister said that this disclosure was so that Joseph would know through her confession that it was she who had tried to seduce him and that he was truthful, and that she had not lied about him in his absence, as it had become clear to her from what had happened that Allah does not give success to those who lie and scheme.


Muhammad Taqiud-Din alHilali

[Then Yusuf (Joseph) said: "I asked for this enquiry] in order that he (Al-'Aziz) may know that I betrayed him not in secret. And, verily! Allah guides not the plot of the betrayers.


phonetic Transliteration


Thalika liyaAAlama annee lam akhunhu bialghaybi waanna Allaha la yahdee kayda alkhaineena


Abdullah Yusuf Ali - Translation


"This (say I), in order that He may know that I have never been false to him in his absence, and that Allah will never guide the snare of the false ones.


Safi-ur-Rahman al-Mubarakpuri


[Then Yusuf said: "I asked for this inquiry] in order that he may know that I betrayed him not in (his) absence." And, verily, Allah guides not the plot of the betrayers.

Page 241 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

12:52 That is so al-'Azeez will know that I did not betray him translate in arabic

ذلك ليعلم أني لم أخنه بالغيب وأن الله لا يهدي كيد الخائنين

سورة: يوسف - آية: ( 52 )  - جزء: ( 12 )  -  صفحة: ( 241 )

Almuntakhab Fi Tafsir Alquran Alkarim

I declare the truth, she added, so that he knows that I did not advantage myself of his absence and betray him or relate to him falsehood. Allah does not cause the cunning of the deceitful and the dishonest attain its end


Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(12:52) (Joseph said *46 ) "By this enquiry, I meant to let him (Al-`Aziz) know that I did not play him false secretly and that Allah does not lead to success the machinations of deceivers.

That is so al-'Azeez will know that I did not betray him meaning

*46) Prophet Joseph might have said these words in the prison when he came to know the result of the enquiry. But some commentators, including great scholars like Ibn Taimiyyah and Ibn Kathir, regard this sentence to be a continuation of the preceding speech of the wife of AI-'Aziz. They argue that this sentence has been placed contiguous to her preceding speech without any dividing word between them to indicate that her speech had ended at "he is absolutely in the right", and that the succeeding words were spoken by Prophet Joseph. They construe that if two speeches made by two different persons are placed in contiguity, they must be separated by means of Borne definite word, or there must be some definite clue to it. As neither of these two things exists in this case, it may rightly be construed that the words contained in v. 52 are the continuation of her preceding speech in v. 51. I, however, am surprised how a great scholar of Ibn Taimiyyah's insight has missed this point that the characteristic of a speech is in itself a clear and self-sufficient clue. Her confession in v. 51 fits in with her low character, but obviously the succeeding dignified and grand speech in v. 52 is too high for her. That fits in only with the noble character of Prophet Joseph. It is obvious that this must have been uttered by one, who was righteous, generous, humble and God-fearing. It is by itself a clear evidence that it could not have come out of the mouth of the one, who said, "Come here", and "What punishment dces the one deserve, who shows evil intentions towards your wife?" and "......if he will not yield to my bidding, he shall be cast into prison." On the other hand, such a pure speech fitted in with the one who said, "May AIlah protect me! My Lord has shown so much kindness towards me. Should I, then, misbehave like this?" and " my Lord! I prefer imprisonment to that to which they invite me. If Thou dost not ward off their cunning devices from me, I might be caught in their snares." Therefore one cannot ascribe such a pure speech to the wife of AI-'Aziz unless there is a clear clue showing that by that time she had repented and believed and mended her ways, but there is no such clue. Thus it is clear that this speech must have been made by Prophet Joseph (Allah's peace be upon him).
 

That is so al-'Azeez will know that I did not betray him meaning in Urdu

(یوسفؑ نے کہا) "اِس سے میری غرض یہ تھی کہ (عزیز) یہ جان لے کہ میں نے درپردہ اس کی خیانت نہیں کی تھی، اور یہ کہ جو خیانت کرتے ہیں ان کی چالوں کو اللہ کامیابی کی راہ پر نہیں لگاتا

listen to Verse 52 from Yusuf 12:52



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