Surah Al Fath Ayat 11 Hindi translation

Surah Al Fath Ayat 11 meaning in Hindi

जो बद्‌दू पीछे रह गए थे, वे अब तुमसे कहेगे, "हमारे माल और हमारे घरवालों ने हमें व्यस्त कर रखा था; तो आप हमारे लिए क्षमा की प्रार्थना कीजिए।" वे अपनी ज़बानों से वे बातें कहते है जो उनके दिलों में नहीं। कहना कि, "कौन है जो अल्लाह के मुक़ाबले में तुम्हारे किए किसी चीज़ का अधिकार रखता है, यदि वह तुम्हें कोई हानि पहुँचानी चाहे या वह तुम्हें कोई लाभ पहुँचाने का इरादा करे? बल्कि जो कुछ तुम करते हो अल्लाह उसकी ख़बर रखता है। -

Quran Urdu translation

جو گنوار پیچھے رہ گئے وہ تم سے کہیں گے کہ ہم کو ہمارے مال اور اہل وعیال نے روک رکھا آپ ہمارے لئے (خدا سے) بخشش مانگیں۔ یہ لوگ اپنی زبان سے وہ بات کہتے ہیں جو ان کے دل میں نہیں ہے۔ کہہ دو کہ اگر خدا تم (لوگوں) کو نقصان پہنچانا چاہے یا تمہیں فائدہ پہنچانے کا ارادہ فرمائے تو کون ہے جو اس کے سامنے تمہارے لئے کسی بات کا کچھ اختیار رکھے (کوئی نہیں) بلکہ جو کچھ تم کرتے ہو خدا اس سے واقف ہے

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(48:11) (O Prophet), the bedouins who were left behind say to you: *20 'We were occupied with our goods and families. So ask forgiveness for us.' They say with their tongues what is not in their hearts. *21 Say to them: 'Who can be of any avail to you against Allah if He should intend to cause you any harm or confer upon you any benefit?' Allah is well aware of all that you do. *22

Those who remained behind of the bedouins will say to you, "Our meaning

*20) This refers to the people living in the suburbs of Madinah whom the Holy Prophet had invited to accompany him in his march out for `Umrah, but they had not left their homes in spite of their claim to Faith just because they were afraid of death. Traditions show that these were the people of the tribes of Aslam, Muzainah, Juhainah, Ghifar, Ashja`, Dil and others.
*21) This has two meanings: (1) "That after your returning to Madinah the excuse that these people will present for not going out with you, would only be a lame excuse, because they know in their hearts why they had stayed behind"; and (2) 'that their imploring the Messenger of Allah for a prayer of forgiveness would only be an empty word of mouth, for in fact, they are neither feeling remorse for their failure to accompany you, nor have they any feeling that they committed a sin by not going out with the Messenger, nor are ,they seeking forgiveness sincerely. As for thetttselves they think that they did a wise thing by not going on the dangerous journey; had they any desire for Allah and His forgiveness, they would not have stayed behind at home. "
*22) That is, "Allah's decision will be on the basis of the knowledge that He has about the reality of your actions. If your actions deserve the punishment and I pray for your forgiveness, my this prayer will not save you from Allah's punishment; and if your actions do not deserve the punishment, and I do not pray for your forgiveness, my failure to pray will not do any harm to you. Everything is in Allah's control, not mine, and no one's empty words can deceive Him. Therefore, even if I accept as true what you say and then also pray for your forgiveness on its basis, it will be vain and without result. "