Surah Nisa Ayat 153 Hindi translation

Surah Nisa Ayat 153 meaning in Hindi

किताबवालों की तुमसे माँग है कि तुम उनपर आकाश से कोई किताब उतार लाओ, तो वे तो मूसा से इससे भी बड़ी माँग कर चुके है। उन्होंने कहा था, "हमें अल्लाह को प्रत्यक्ष दिखा दो," तो उनके इस अपराध पर बिजली की कड़क ने उन्हें आ दबोचा। फिर वे बछड़े को अपना उपास्य बना बैठे, हालाँकि उनके पास खुली-खुली निशानियाँ आ चुकी थी। फिर हमने उसे भी क्षमा कर दिया और मूसा का स्पष्टा बल एवं प्रभाव प्रदान किया

Quran Urdu translation

(اے محمدﷺ) اہل کتاب تم سے درخواست کرتے ہیں کہ تم ان پر ایک (لکھی ہوئی) کتاب آسمان سے اتار لاؤ تو یہ موسیٰ سے اس سے بھی بڑی بڑی درخواستیں کرچکے ہیں (ان سے) کہتے تھے ہمیں خدا ظاہر (یعنی آنکھوں سے) دکھا دو سو ان کے گناہ کی وجہ سے ان کو بجلی نے آپکڑا۔ پھر کھلی نشانیاں آئے پیچھے بچھڑے کو (معبود) بنا بیٹھے تو اس سے بھی ہم نے درگزر کی۔ اور موسیٰ کو صریح غلبہ دیا

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(4:153) The People of the Book now ask of you to have a Book come down on them from heaven; *181 indeed they asked of Moses even greater things than this, for they said: 'Make us see Allah with our own eyes' - whereupon the thunderbolt suddenly smote them for their wickedness. *182 Then they took to worshipping the calf after clear signs had come to them. *183 Still, We forgave them, and conferred a manifest commandment upon Moses,

The People of the Scripture ask you to bring down to them meaning

*181). One of the odd demands which the Jews of Madina made to the Prophet (peace be on him) was that if he wanted them to accept his claim to prophethood he should have them either witness a book descending from the heavens or that each one of them should receive a writ from on high, confirming Muhammad's prophethood and the absolute necessity of believing in him.
*182). The purpose here is not to describe the details of any particular event, but merely to mention, in brief, the crimes of the Jews. Hence passing references are made to the main incidents in the national history of the Jews. The particular event referred to has been mentioned earlier in Surah al-Baqarah. (See Towards Understanding the Qur'an, vol. I, Surah 2: 55; also n. 71.)
*183). 'Clear signs' refer here to the signs which people had constantly witnessed from the time of Moses' appointment to his prophetic office, to the drowning of Pharaoh and the deliverance of the Israelites out of Egypt. It is clear that He Who had secured the deliverance of the Israelites from the clutches of the powerful Egyptian empire was not the calf, but God, the Lord of the Universe. One is simply staggered at the overpowering predisposition of the Jews to error, as evidenced by the fact that at that very juncture in their history when they had experienced the most illustrious signs of God's power and grace they bowed down before the image of the calf, rather than before God, their Benefactor.