surah Nisa aya 153 , English transliteration & translation of the meaning Ayah.
﴿يَسْأَلُكَ أَهْلُ الْكِتَابِ أَن تُنَزِّلَ عَلَيْهِمْ كِتَابًا مِّنَ السَّمَاءِ ۚ فَقَدْ سَأَلُوا مُوسَىٰ أَكْبَرَ مِن ذَٰلِكَ فَقَالُوا أَرِنَا اللَّهَ جَهْرَةً فَأَخَذَتْهُمُ الصَّاعِقَةُ بِظُلْمِهِمْ ۚ ثُمَّ اتَّخَذُوا الْعِجْلَ مِن بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ فَعَفَوْنَا عَن ذَٰلِكَ ۚ وَآتَيْنَا مُوسَىٰ سُلْطَانًا مُّبِينًا﴾
[ النساء: 153]
Yas-aluka ahlu alkitabi an tunazzila AAalayhim kitaban mina assama-i faqad saaloo moosa akbara min thalika faqaloo arina Allaha jahratan faakhathat-humu assaAAiqatu bithulmihim thumma ittakhathoo alAAijla min baAAdi ma jaat-humu albayyinatu faAAafawna AAan thalika waatayna moosa sultanan mubeena
transliterasi Indonesia
yas`aluka ahlul-kitābi an tunazzila 'alaihim kitābam minas-samā`i fa qad sa`alụ mụsā akbara min żālika fa qālū arinallāha jahratan fa akhażat-humuṣ-ṣā'iqatu biẓulmihim, ṡummattakhażul-'ijla mim ba'di mā jā`at-humul-bayyinātu fa 'afaunā 'an żālik, wa ātainā mụsā sulṭānam mubīnā
English translation of the meaning
The People of the Scripture ask you to bring down to them a book from the heaven. But they had asked of Moses [even] greater than that and said, "Show us Allah outright," so the thunderbolt struck them for their wrongdoing. Then they took the calf [for worship] after clear evidences had come to them, and We pardoned that. And We gave Moses a clear authority.
Surah An-Nisa FullYas`aluka `Ahlu Al-Kitabi `An Tunazzila `Alayhim Kitabaan Mina As-Sama`i Faqad Sa`alu Musa `Akbara Min Dhalika Faqalu `Arina Allaha Jahratan Fa`akhadhat/humu As-Sa`iqatu Bizulmihim Thumma Attakhadhu Al-`Ijla Min Ba`di Ma Ja`at/humu Al-Bayyinatu Fa`afawna `An Dhalika Wa `Atayna Musa Sultanaan Mubinaan
Yasaluka ahlu alkitabi an tunazzila AAalayhim kitaban mina alssamai faqad saaloo moosa akbara min thalika faqaloo arina Allaha jahratan faakhathathumu alssaAAiqatu bithulmihim thumma ittakhathoo alAAijla min baAAdi ma jaathumu albayyinatu faAAafawna AAan thalika waatayna moosa sultanan mubeenan
Yas-aluka ahlu alkitabi an tunazzila AAalayhim kitaban mina assama-i faqad saaloo moosa - meaning
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Turkish: ayet nasıl okunur
yes'elüke ehlü-lkitâbi en tünezzile `aleyhim kitâbem mine-ssemâi feḳad seelû mûsâ ekbera min ẕâlike feḳâlû erine-llâhe cehraten feeḫaẕethümu-ṣṣâ`iḳatü biżulmihim. ŝümme-tteḫaẕü-l`icle mim ba`di mâ câethümü-lbeyyinâtü fe`afevnâ `an ẕâlik. veâteynâ mûsâ sülṭânem mübînâ.
Yas-aluka ahlu alkitabi an tunazzila AAalayhim kitaban mina assama-i faqad saaloo moosa meaning in urdu
یہ اہل کتاب اگر آج تم سے مطالبہ کر رہے ہیں کہ تم آسمان سے کوئی تحریر اُن پر نازل کراؤ تو اِس سے بڑھ چڑھ کر مجرمانہ مطالبے یہ پہلے موسیٰؑ سے کر چکے ہیں اُس سے تو اِنہوں نے کہا تھا کہ ہمیں خدا کو علانیہ دکھا دو اور اِسی سرکشی کی وجہ سے یکایک اِن پر بجلی ٹوٹ پڑی تھی پھر انہوں نے بچھڑے کو اپنا معبود بنا لیا، حالانکہ یہ کھلی کھلی نشانیاں دیکھ چکے تھے اس پر بھی ہم نے اِن سے درگزر کیا ہم نے موسیٰؑ کو صریح فرمان عطا کیا
Muhammad Taqiud-Din alHilali
The people of the Scripture (Jews) ask you to cause a book to descend upon them from heaven. Indeed they asked Musa (Moses) for even greater than that, when they said: "Show us Allah in public," but they were struck with thunder clap and lightning for their wickedness. Then they worshipped the calf even after clear proofs, evidences, and signs had come to them. (Even) so We forgave them. And We gave Musa (Moses) a clear proof of authority.
Indonesia transalation
(Orang-orang) Ahli Kitab meminta kepadamu (Muhammad) agar engkau menurunkan sebuah kitab dari langit kepada mereka. Sesungguhnya mereka telah meminta kepada Musa yang lebih besar dari itu. Mereka berkata, “Perlihatkanlah Allah kepada kami secara nyata.” Maka mereka disambar petir karena kezalimannya. Kemudian mereka menyembah anak sapi, setelah mereka melihat bukti-bukti yang nyata, namun demikian Kami maafkan mereka, dan telah Kami berikan kepada Musa kekuasaan yang nyata.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Yas-aluka ahlu alkitabi an tunazzila AAalayhim kitaban mina assama-i faqad saaloo moosa translate in arabic
يسألك أهل الكتاب أن تنـزل عليهم كتابا من السماء فقد سألوا موسى أكبر من ذلك فقالوا أرنا الله جهرة فأخذتهم الصاعقة بظلمهم ثم اتخذوا العجل من بعد ما جاءتهم البينات فعفونا عن ذلك وآتينا موسى سلطانا مبينا
سورة: النساء - آية: ( 153 ) - جزء: ( 6 ) - صفحة: ( 102 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(4:153) The People of the Book now ask of you to have a Book come down on them from heaven; *181 indeed they asked of Moses even greater things than this, for they said: 'Make us see Allah with our own eyes' - whereupon the thunderbolt suddenly smote them for their wickedness. *182 Then they took to worshipping the calf after clear signs had come to them. *183 Still, We forgave them, and conferred a manifest commandment upon Moses,
yas`aluka Ahlul Kitaabi an tunazzila `alaihim Kitaabam minas samaaa`i faqad sa aloo Moosaa akbara min zaalika faqaaloo arinal laaha jahratan fa akhazat humus saa`iqatu bizulmihim; summat takhazul `ijla mim ba`di maa jaa`at humul baiyinaatu fa`afawnaa `ann zaalik; wa aatainaa Moosaa sultaanam mubeenaa
*181). One of the odd demands which the Jews of Madina made to the Prophet (peace be on him) was that if he wanted them to accept his claim to prophethood he should have them either witness a book descending from the heavens or that each one of them should receive a writ from on high, confirming Muhammad's prophethood and the absolute necessity of believing in him.
*182). The purpose here is not to describe the details of any particular event, but merely to mention, in brief, the crimes of the Jews. Hence passing references are made to the main incidents in the national history of the Jews. The particular event referred to has been mentioned earlier in Surah al-Baqarah. (See Towards Understanding the Qur'an, vol. I, Surah 2: 55; also n. 71.)
*183). 'Clear signs' refer here to the signs which people had constantly witnessed from the time of Moses' appointment to his prophetic office, to the drowning of Pharaoh and the deliverance of the Israelites out of Egypt. It is clear that He Who had secured the deliverance of the Israelites from the clutches of the powerful Egyptian empire was not the calf, but God, the Lord of the Universe. One is simply staggered at the overpowering predisposition of the Jews to error, as evidenced by the fact that at that very juncture in their history when they had experienced the most illustrious signs of God's power and grace they bowed down before the image of the calf, rather than before God, their Benefactor.
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